The Voice in Your Head: Don’t Mind the Inner Monologue

People complain about the “voice in their heads.” Often, advanced meditators say they’ve lost it, and their life is better for it. But more recent research shows a large percentage of the population doesn’t have it anyway (a case where natural variance combined with the typical mind fallacy makes things extra confusing).

But you know what? I think this is a massive red herring. As per usual, the problem with X (having a voice in your head in this case) was never X directly, but… you can guess what I’m about to say: the effect X has on valence. Don’t overindex on X. X IS INCIDENTAL. What matters is that X MAKES YOU FEEL BAD.

Rob Burbea distinguishes between discernment and judgement. Discernment tells you what is helpful. Judgement is an evaluation of the self/other, which relies on false metaphysical assumptions to stand on.

The problem with having a voice in your head is that it is a judgmental voice – it creates a self-view. In particular, it causes moral and social judgments on a fabricated sense of “self and other.” Judgment feels bad; it adds weight to experience. Even judging something as good feels subtly bad in the background, because it entails some level of inner tension and segmentation where you represent a part of you as bad to generate the contrast necessary to highlight the good.

Judgment is self-perpetuating. It stings. It costs energy. And it builds on top of itself. When you’re too far gone in a judgment spiral, you judge yourself for being judgmental.

Burbea calls judgment “the thief of happiness” and explains how it strangles creativity: how many poems die in the waste-basket because “I’m useless” barged in? He also reminds us that sometimes simple mindfulness isn’t enough; you have to challenge the habit by feeling its sting in the body and meeting that pain with kindness.

Things like hangovers and bad psychedelic trips are often bad because of the persistent tracer effect on judgment. A panic attack often involves a kind of judgment tinnitus. Without judgment and its symmetry-breaking effects in the field of awareness, a “voice in your head” would not be a problem. Bring it on! I’m OK having a zany, Bugs Bunny-like commentator on my experience, so long as it doesn’t jitter my attention without consent or cast judgment on my everyday activities or social cognition. It could very well be amusing: might as well have an entire cast of whacky characters putting on a schizophrenic show for me to enjoy. The problem is not the voices, but the bitterness and disenchantment they entail.

Rob, in his lecture on letting go of judgment, explains that not judging is a real, achievable way of life. Freedom from judgment is within grasp for all of us (assuming we put in the time and effort – though please don’t take this as a judgment on your temporal thriftiness or laziness!). Burbea affirms it’s “absolutely possible” for the habit of judgment to end – sometimes large chunks of the “mountain of judgment” crumble suddenly in a matter of weeks. Even when judgment thoughts continue to arise from habit, they arise “completely free of any charge… just like empty words” with no power behind them. Eventually, these empty judgments fade away because they’ve been “sucked dry” of meaning.

This effort, I believe, is far more targeted and beneficial for liberation than the poor proxy of “removing the voice in your head, which already ~50% (?) of people don’t have anyway.” Freedom from judgment and its associated sense of presence, direct experience, thinning of self, and homeostatic regulation is the real prize. Not mental silence.


Presidential Inaugural Address of Andrés Gómez Emilsson

[Epistemic Status: fiction (in most timelines, that is); in my lane, having fun]

Place: The Equatorial Republic (pop. ~190M)

Time: 2032

My fellow citizens of this great Equatorial Republic,

Today, as I stand before you having accepted the solemn responsibility of the presidency, I am humbled by your trust and energized by the possibilities that lie before us. This administration marks not just a change in leadership, but a fundamental paradigm shift in how we approach governance, human welfare, and our collective future.

A New Era of Compassion Through Science

On this first day in office, I am announcing the formation of the National Hedonic Research Initiative. Let me be clear: extreme suffering can be worse than death itself. Nowhere is this more evident than in the case of cluster headaches—aptly named “suicide headaches” by medical professionals, a condition where the pain is rated significantly more severe than childbirth, kidney stones, or even gunshot wounds.

Through Executive Order 001, I am establishing the Cluster Headache Elimination Commission with an initial $2 billion in funding. The data is clear: approximately 3 million people worldwide suffer from this condition, spending nearly 5 million person-days annually in extreme suffering rated 9/10 or higher on pain scales. This Commission will:

  1. Create a nationwide tryptamine research and distribution network, prioritizing low-dose N,N-DMT, psilocybin, and LSD trials based on compelling evidence that these compounds can not only abort attacks but extend remission periods indefinitely for many patients
  2. Establish 200 specialized treatment facilities across the nation within 6 months with mandatory oxygen therapy and other proven abortive treatments
  3. Fund 50 research laboratories dedicated to advancing our understanding of pain relief mechanisms and developing targeted interventions for these conditions based on patient-reported outcomes

Additionally, I am directing the Department of Health to create the Pharmaceutical Innovation Directive focusing on anti-tolerance compounds for chronic pain patients, next-generation flumazenil analogs to reverse benzodiazepine dependence, and targeted solutions for other iatrogenic conditions that have been unconscionably neglected. These extreme forms of suffering represent the deepest moral emergency in our society, and their elimination is our highest priority.

Mapping the Hedonic Landscape: Beyond QALY

For too long, our policies have been guided by economic indicators and inadequate health metrics like Quality-Adjusted Life Years (QALY). The QALY framework fundamentally fails us by treating all human experiences as linearly equivalent and by capping wellbeing at an arbitrary “perfect health” that ignores the vast territory of heightened human potential.

The empirical evidence is compelling: our current metrics systematically undervalue both the depths of intense human experiences and the heights of human flourishing. As a result, we’ve created policies that address widespread but moderate challenges while neglecting concentrated instances of profound human experiences – both positive and negative.

Today, I am commissioning the first comprehensive Hedonic Landscape Observatory—a scientific assessment of the full spectrum of human experience that will:

  1. Develop more sensitive and accurate measurements of diverse human experiences across the wellbeing spectrum
  2. Map the neurological correlates of resilience and positive states to complement our understanding of health
  3. Create economic feedback loops that systematically reward businesses and institutions that demonstrably enhance quality of life
  4. Develop a new economic indicator—the Consciousness-Weighted Prosperity Index—that will appear alongside GDP in all government reporting

This initiative will ensure that governance decisions are evaluated not just by economic impact, but by their effect on the actual lived quality of conscious experience of our citizens—taking into account the true depth and breadth of human flourishing available to us.

Game Theory and Consciousness: A New Political Framework

We stand at an evolutionary crossroads. The old politics operated on outdated models that failed to recognize the fundamental relationship between consciousness and our collective future. Today, we begin the transition to a political framework that explicitly acknowledges the quality of conscious experience—as central to governance.

By Executive Order 002, I am establishing the Consciousness-Economy Integration Commission tasked with creating explicit feedback loops between consciousness research and economic selection pressures. This commission will:

  1. Develop metrics that quantify the wellbeing-enhancing potential of technologies, enabling investors to select for innovations that genuinely improve quality of life
  2. Create tax incentives for businesses that demonstrably improve the lived experiences of their employees and customers
  3. Establish a public research platform exploring the positive potential of consciousness, ensuring that discoveries about phenomenological wellbeing directly influence market forces

This systematic exploration of consciousness is not merely academic—it will fundamentally reshape our economic landscape by ensuring that technologies and policies that enhance human flourishing systematically outcompete those that merely optimize for shallow metrics. The implications for environmental policy, social welfare, and international relations are profound and far-reaching.

Transcending Tribal Politics Through Psychological Understanding

From this day forward, international diplomacy will operate with a new level of psychological sophistication. Through the newly formed Department of Psychological Architecture Analysis, we will explicitly model the subagent structure of world leaders and political movements, identifying when narcissism, psychopathy, or tribal thinking is driving decision-making.

International coalitions will be formed not just around shared interests, but around shared psychological awareness. This administration will not hesitate to name pathological dynamics when they appear on the world stage, while offering a path forward through a consciousness-centric yet pragmatic approach to governance.

I am also directing our diplomatic corps to explore new modalities for high-stakes negotiations. We will establish a Diplomatic Innovation Laboratory to research the application of empathy-enhancing protocols in negotiation settings where entrenched psychological barriers prevent resolution. When trillions of dollars and millions of lives hang in the balance of international agreements, we cannot afford to have negotiations hijacked by psychological defense mechanisms and tribal identification.

Just as we now understand that the pain of cluster headaches is objectively more severe than a migraine, despite superficially similar descriptions, we must develop precise language and metrics for the psychological architectures that drive international conflict. They are real, distortionary, and far from game-theoretically optimal. Only by seeing these structures clearly—and developing reliable methods to transform them—can we hope to address existential challenges that require genuine cooperation.

Longevity: The Right of Every Citizen

While extreme suffering can be worse than death, unnecessary death itself remains a profound tragedy and represents an incalculable loss of human potential. Today, I announce the formation of the National Longevity Institute with initial funding of $10 billion, coordinating research across public and private sectors to dramatically extend healthy human lifespan.

This institute will prioritize three areas:

  1. Senolytics and cellular reprogramming technologies to reverse biological aging
  2. Neural preservation techniques to maintain cognitive function
  3. Prevention of age-related suffering states through targeted interventions

The benefits of this research will not be reserved for the privileged few, but made available to every citizen as a basic right. Age-related suffering is not inevitable, and this administration will not accept it as such.

The Science of Awakening: Soteriology as a Research Target

Even as we pursue longevity, we must confront a fundamental truth: all things remain impermanent. Today, I am establishing the Institute for Contemplative Sciences with a mission to develop a rigorous scientific understanding of what traditions across time and cultures have called “awakening,” “enlightenment,” or “liberation.”

This research program will:

  1. Systematically study how humans throughout history have made peace with impermanence and transcended existential suffering
  2. Investigate the neurobiological and phenomenological correlates of awakening experiences across contemplative traditions
  3. Develop scalable, secular methods to help citizens process mortality, grief, and existential concerns within our scientific worldview
  4. Create interdisciplinary teams combining neuroscientists, contemplatives, philosophers, and clinicians to bridge ancient wisdom with modern scientific rigor

The ultimate human challenge is not merely to extend life, but to discover how to be fundamentally okay with the impermanent nature of existence. While various religious and philosophical traditions have offered paths to this goal for millennia, we now have the scientific tools to explore these states with unprecedented precision.

By creating a dialogue between contemplative wisdom and scientific method, we can forge new pathways for humanity to face its deepest existential challenges. This is not merely a spiritual pursuit—it is a practical necessity for a civilization grappling with the fundamental questions of meaning and mortality in an age of unprecedented technological power.

Understanding Exceptional States of Consciousness

The most profound states of human consciousness remain largely unexplored territory in scientific research. Today, I am directing the National Institutes of Health to establish the Center for Exceptional States of Consciousness (aka. The Super-Shulgin Academy) with a $5 billion initial investment, tasked with making sense of profoundly positive experiences across the full spectrum of chemically-facilitated and meditation-induced states.

This Center will:

  1. Create standardized protocols for psychedelic research, including 5-MeO-DMT with essential safeguards and contraindication screening, recognizing that while beneficial for many, it can induce challenging experiences in others—understanding these variables is crucial for responsible application
  2. Fund 25 dedicated research facilities specializing in Jhana acceleration techniques and other contemplative practices that achieve similar states without pharmacological intervention
  3. Develop a comprehensive empirical framework mapping the neural correlates of these heightened states while investigating both beneficial outcomes and adverse reactions to create predictive models for personalized approaches
  4. Prioritize sustainable MDMA production and research as a north star intervention, focusing on its potential for treating PTSD and enhancing empathetic connection while minimizing cardiovascular impact and developing protocols to mitigate tolerance and neurotoxicity concerns
  5. Translate findings into scalable interventions for depression, anxiety, and existential distress, ensuring that safety, accessibility, and individual neuropsychological differences guide all protocols

These states represent extraordinary territories of human wellbeing—regions of experience that offer not only therapeutic potential but a scientific window into the furthest reaches of human potential that we have barely begun to understand. Our commitment is to explore these states with both scientific rigor and ethical care, recognizing both their profound potential and the need for responsible stewardship.

Expanding Our Moral Circle: Non-Human Animal Consciousness

Our commitment to understanding consciousness and reducing suffering must extend beyond our own species. Today, I am establishing the Interspecies Consciousness Research Initiative with a dual mandate: rigorous scientific exploration and practical harm reduction.

This Initiative will:

  1. Develop objective metrics to quantify suffering in non-human animals, with immediate focus on factory-farmed animals where the concentration of suffering is most acute
  2. Allocate $3 billion annually to research and implement improved welfare standards for farmed animals while simultaneously investing in cultured meat technologies and plant-based alternatives
  3. Create a roadmap for the gradual, culturally sensitive phasing out of the most harmful animal agriculture practices over the coming decades, aligning economic incentives with ethical progress
  4. Establish the Wild Animal Welfare Research Program to cautiously explore the complex ethical landscape of wild animal suffering, acknowledging the immense scientific and ecological challenges involved

The ethical imperative is clear, but so is the need for careful, evidence-based approaches. We will neither rush interventions that could have unintended consequences nor hide behind complexity as an excuse for inaction when suffering is demonstrable and solutions are feasible. This balanced approach recognizes our ethical responsibilities without compromising scientific rigor or cultural realities.

Transforming Education: Experience, Don’t Memorize

A key pillar of this administration will be fundamentally reimagining education. Today, I announce the Consciousness Education Initiative that will transform how we develop young minds. This initiative rejects both outdated rote learning and any form of ideological indoctrination. Instead, it embraces a “see for yourself” approach where students:

  1. Learn meditation techniques alongside mathematics, building empirical skills for exploring internal states
  2. Study their own consciousness with the same rigor they apply to studying literature, using first-person methods complemented by third-person science
  3. Develop critical thinking by becoming aware of their own cognitive biases and subagent structures
  4. Understand the psychological architectures that drive political beliefs through evidence-based empirical investigations

The goal is not to tell students what to think about consciousness, but to give them the tools to explore their own minds with scientific precision and philosophical depth. This approach builds intellectual independence—teaching students to verify claims through direct experience rather than accepting them on authority, whether in consciousness studies or any other domain.

A Call to Action

My fellow citizens, I do not promise that these ambitious goals will be easy to achieve. They will require not just government action, but a transformation in how we approach science, governance, and our very understanding of what it means to be human.

But the stakes could not be higher. We have the opportunity to eliminate forms of suffering that have plagued humanity throughout history, to extend healthy life, to create social systems that support human flourishing, and to understand the very foundations of consciousness itself.

This is not a partisan agenda, but a human one. In fact, of consciousness itself. It transcends traditional political divisions and speaks to our shared desire for a world with less suffering and more joy, less confusion and more clarity, less conflict and more cooperation.

Let us begin this journey together, guided by compassion, informed by science, and dedicated to the proposition that the quality of conscious experience matters fundamentally—and that we have both the capability and the responsibility to improve it, in ourselves, our loved ones, and in the field at large.

Thank you, and may we move forward with wisdom, courage, and clear-eyed determination.

Infinite bliss!

[The crowd erupts in thunderous applause]

And now, ladies and gentlemen, please welcome the voted ‘most hedonic’ pop sensation of the year, performing their chart-topping anthem inspired by our vision for the future!

[Cue massive flashy fireworks as the stage transforms. Spotlights sweep across a diverse crowd of all ages beginning to dance as the music starts. Children, seniors, and everyone in between move to the rhythm. The singer emerges from beneath the stage on a rising platform surrounded by dancers in colorful neuron-patterned costumes, launching into their hit song about consciousness, wellbeing and the dawning of a new era of understanding…]

Conscious Dawn” – Presidential Lyrics

Ancient wisdom meets the future’s light
Through pain’s darkest valleys, we’ll find the heights
Mapping consciousness beyond what we’ve known
A nation where suffering won’t reign on the throne

Tribal boundaries dissolve in our sight
As senolytics set our cells aright
The hedonic landscape unfolds like a scroll
Where DMT whispers truths to the soul

From cluster headaches to enlightened minds
Transcending metrics that keep us blind
Our moral circle widens beyond human skin
Wild animal welfare, a new dawn begins

Science awakens what sages once taught
Not just to live long, but find what we’ve sought
A republic where bliss is more than a dream
Infinite consciousness—our birthright supreme

Social Anhedonia Considered Selfish

[Epistemic Status: Speculating on personality disorders from the point of view of their valence landscapes – it makes intuitive sense when you think about it, but the theory lacks empirical validation – take it with a grain of salt]

Overeating : Food Anhedonia :: Narcissism : Social Anhedonia

Unreflectively, we may assume that overeating is a result of liking food too much. This makes intuitive sense – people consume more of what they enjoy. But research in eating behavior reveals a counterintuitive pattern: often, overconsumption stems not from heightened pleasure but from its absence. Recent studies on anhedonia in binge eating (spectrum disorders) suggest that palatable foods may substitute for the pleasure typically obtained from day-to-day activities – pointing to a pleasure deficit rather than excess.

People eat, and overeat, for many reasons, each with distinct phenomenological signatures. The interiority of overeating induced by THC (aka. “munchies”) differs markedly from overeating driven by social contexts (imagine the colleague pressured into “just one more slice” at an office party despite feeling full). But particularly interesting is the connection between overeating and food anhedonia – consuming more precisely because one experiences less pleasure from normal eating. This drives individuals toward the most perceptible elements of food – the sugars, fats, and salt that can penetrate a dulled sensory system. Meanwhile, those with intact hedonic tone for food experience a richer valence landscape, allowing them to enjoy subtle flavor notes that others might find imperceptible.

I think one can think about narcissism in a similar light.

The Social Taste Blindness Hypothesis

Consider two people at a wine tasting. Person A experiences complex notes of cherry, tobacco, and oak, with subtle shifts as the wine breathes. Person B tastes… red. Just red. Not unpleasant, but phenomenologically sparse. Who’s more likely to grab the bottle with “WORLD’S STRONGEST FLAVOR!” on the label?

The narcissist isn’t rejecting the subtle beautify of reciprocal attention and vibe attunement in favor of the loud BANG of admiration. They’re living in a world where the BANG is the only sound they can hear. The rest is silence or background noise.

This isn’t a defense of narcissism… someone who can’t taste anything but salt still shouldn’t add a pound of it on your birthday cake (without your consent, that is). But it does suggest that what we’re seeing isn’t an overflow of self-love, but a desperate compensation for what might be called “social taste blindness” or perhaps a kind of “generalized social anhedonia”.

The Flattened Social Reward Landscape

The core hypothesis I want to propose is that narcissists aren’t choosing selfishness over compassion any more than a colorblind person is choosing to ignore the difference between red and green. Their valence landscape simply doesn’t trigger the normal reward response to reciprocal human connection. The opposite of narcissism might be the emotional equivalent of tetrachromacy – that extra dimensionality of experience that makes mutual presence inherently rewarding to the socially attuned – rather than, say, lack of self-esteem.

So they optimize for what they can feel: validation, status, control, dominance. These are the salt, sugar, grease, and even capsaicin of the social world – even very dulled taste buds can pick them up in high enough concentrations. And when you can’t taste vanilla, you reach for hot sauce not because it’s better, but because at least it’s something.

The Valence Mechanics of Narcissistic Subtypes

Three major forms of narcissism map neatly onto three forms of social anhedonia, with the fourth one needing a bit of wiggle room (but bear with me):

  1. Grandiose narcissists, in this framework, might have the equivalent of prosopagnosia (aka. face blindness) for emotional states that don’t relate to them. They need to be the center of attention because they can’t feel the streams of attention going between others. The hedonic tone of mere social presence (“we’re just two consciousnesses existing together”) doesn’t register, so they create a stage where they’re in the spotlight. I.e. the only kind of social interaction that feels real to them.
  2. Vulnerable/covert narcissists have their gain turned up for threats but down for comfort. Like those people who can only hear high-pitched sounds, their affective range picks up potential rejections with clarity but the baseline feeling of secure attachment sounds like quiet static. They oscillate between idealization and devaluation because those extremes are the only stations their emotional radio can tune into.
  3. Communal narcissists experience what researchers call “intrinsic moral motivation” as a phenomenological dead zone. While instruments like the Communal Narcissism Inventory (developed by Gebauer et al.) can identify these individuals, the deeper issue lies in their experiential gaps. The phenomenology of doing good anonymously (that distinctive feeling that makes private virtue self-reinforcing for others) simply doesn’t register in their experience. The internal satisfaction that normally accompanies alignment between values and actions is absent, creating a valence vacuum that can only be filled by external recognition. They’re not performing goodness because they prefer the validation (though they do); they’re performing it because, without the observer, the action lacks any significant hedonic tone. Their sense of virtuous action exists only in the reflecting mirrors of social reality.
  4. Malignant narcissists present the most paradoxical case, and may at first look like a counter-example to our hypothesis. Their apparent pleasure in domination and others’ suffering seems to contradict the anhedonia model entirely. Yet what if this represents not normal social enjoyment but an inversion of the reward system? Think: a sensory system so deprived of normal stimulation that it begins to cross-wire, like taste buds registering bitter as sweet after prolonged deprivation, or the phenomenon of phantom limb pain/sensation triggered by touching parts of the body nearby in homunculi-space (“in some of these patients, a vibrator placed on the jaw or cheek was felt as vibration of the phantom hand” – Ramachandran). The malignant narcissist may experience such profound anhedonia to ordinary social pleasure that their valence architecture has essentially flipped, thus finding stimulation only in the high-amplitude signals of others’ distress. (Note: sometimes energy is better than nothing, even if negative in valence at first, as it can still drive an annealing process). Their social reward system, unable to detect the subtle “notes” of mutuality, recalibrates to extract meaning from the only signals strong enough to make a reading: power differentials and the negative emotional states they can induce in others. We are not talking about sadism tout court; rather, it’s a desperate compensation mechanism within an otherwise dim landscape of interpersonal emotions.

In each case, what looks like “too much self” is actually “not enough experiential world” – a dimensionality collapse in their capacity to experience certain valence gradients involving others.

Items of the Communal Narcissism Inventory (Gebauer et al., 2012)

Dimensionality Collapse: Reduced Social Phase Spaces

Normal social rewards operate in a high-dimensional space with multiple independent variables. We track and respond to dozens of social signals simultaneously: facial expressions, voice tonality, conversational give-and-take, empathic resonance, mutual recognition, and contextual appropriateness. The phase space of healthy social interaction contains many degrees of freedom, allowing for a flush landscape of possible states and trajectories.

The narcissistic reward architecture, by contrast, exhibits a form of dimensional collapse. Rather than tracking the full spectrum of interpersonal variables, their attentional system focuses on a dramatically reduced subset, mainly those that directly import self-evaluation and status. For the narcissist, this is a constraint in what registers as phenomenologically salient and thus what they can *couple with*.

When dimensionality collapses in a dynamic system, the available trajectories through phase space become severely constrained. Even if the underlying system is complex, when you’re only tracking a few variables, the overall dynamics simplify into basic patterns. This explains why narcissists experience social interactions in such a binary, flat way: the attentional system isn’t capturing enough dimensions to represent the full complexity of interpersonal exchange. So the dimensionality of the dynamic interaction collapses: you’re pulled into the only mode of interaction they know how to navigate, i.e. the narcissistic manifold.

Importantly, narcissists aren’t simply choosing to ignore certain aspects of social interaction. Their experiential phase space lacks the dimensionality needed to represent the delicate harmonics that make mutual attunement intrinsically rewarding for others. They’re operating with a reduced-dimensionality model of social reality where most of the valence gradients others navigate simply don’t exist.

The Paradox of Intensity Without Resolution

A seeming contradiction: narcissists often experience powerful emotions. Rage, shame, triumph, exhilaration. How does this square with the social anhedonia hypothesis?

The answer is in distinguishing between emotional amplitude and emotional resolution. Think of an old television with the contrast turned up to maximum but the reception fuzzy. You see the bright parts and the dark parts with blinding clarity, but all the middle grays blur together.

This explains the curious way narcissists can be simultaneously overwhelmed by their own feelings yet oblivious to yours. Their emotional system isn’t registering less – it’s registering differently, with a dynamic range compressed around ego-relevant signals and a blind spot for the subtle melodies of mutual presence and the subtle dynamic control mechanisms they entail.

The Self-Model Resolution Problem

The narcissist’s predicament tells us something deep about the nature of self-knowledge. We gain access to ourselves through a recursive process of modeling others who are modeling us. The resolution of one’s self-model is fundamentally constrained by the resolution of one’s models of others.

If your internal representation of other minds lacks dimensionality, meaning, if it captures only the crude peaks and valleys of social evaluation while missing the subtle dynamics of mutual presence, then the self you construct through these reflections will inherit this dynamic poverty. Your own experiential landscape becomes accessible to you only through the same low-resolution filters you apply to others.

The narcissist isn’t choosing a simplified self-understanding over a more complex one. Rather, they’re operating with the only self-model their attentional architecture can generate given its constrained inputs. They’ve optimized for detecting a narrow band of social signals, and this same narrowness characterizes their self-perception.

This explains why narcissistic self-enhancement isn’t actually self-knowledge at all. The scaffolding required to build a high-resolution self-concept simply isn’t there. What from afar looks as excessive self-focus is actually an unpleasant attempt to compensate for a poorly rendered self-image by amplifying its most detectable features.

Therapeutic Implications: Re-enchanting the Social World

If narcissism results as an adaptation to social anhedonia rather than excessive self-regard, our therapeutic approaches require radical revision. The standard protocols presuppose a motivational defect rather than a perceptual one – like telling an anosmic person to try harder to enjoy Channel No. 5 (EDP).

More promising approaches might look like:

  1. Sustainable empathogens – MDMA temporarily expands social reward perception but isn’t sustainable long-term. Hypothetically, we might develop non-neurotoxic analogues that selectively enhance social valence sensitivity without serotonergic depletion. Such compounds would serve not as treatments themselves, but as phenomenological reference points showing the narcissist an opportunity to tune into the social reward landscapes that exist but they’re blind to.
  2. Biofeedback synchrony training – Systems that visualize interpersonal physiological coherence (heart rate variability, skin conductance) could make non-verbal attunement tangible. By rendering visible what was imperceptible, narcissists might gradually develop direct perception of these signals.
  3. Phase-locked interpersonal dynamics – Structured interactions involving synchronized movement, breathing, and speech provide moments where narcissists might experience multi-level attunement. These experiences, once registered, might create templates for recognizing similar but subtler states in everyday interactions.
  4. Valence-neutral reflective environments – Settings offering neither praise nor criticism but high-fidelity reflection of internal states circumvent both narcissistic supply and defensive contraction. This uncouples self-perception from evaluation while increasing perceptual resolution.

The common thread is treating narcissism as information access impairment rather than moral failing. The goal isn’t condemnation but expanding dimensions of experience – to help them taste vanilla by first establishing that it exists, then building perceptual pathways to it from detectable flavors.

A word of caution: This work would need to be approached with extraordinary care. Particularly with phase-locked dynamics and reflective environments, there’s a bidirectional risk: resonance typically flows both ways. The therapist must avoid phase-locking to the narcissistic manifold while helping the narcissist access the interpersonal valence landscape that most people inhabit. This asymmetric entrainment requires sophisticated safeguards and training, as the narcissistic attractor basin can be surprisingly powerful, especially when amplified through synchronized states.

Beyond a Moral Framing

This model invites us to think beyond simplistic moral framings without also inadvertently excusing harmful behavior. The narcissist isn’t choosing self over other in a world where both options feel equally real. They’re navigating a landscape where certain fundamental human experiences – the quiet joy of mutual recognition, the inherent reward of witnessing another mind – are blunted or dulled.

This doesn’t mean narcissists bear no responsibility for their actions. But understanding the valence landscape underlying their behavior creates space for more effective intervention. You can’t argue someone into tasting a flavor their receptors don’t register. But you might, with patience and precision, help their system remember or discover it.

Conclusion: The Tragedy of Phenomenological Poverty

There’s something deeply sad about this reframing. Rather than creatures of excess, narcissists emerge as beings of deprivation – not deprived of attention, but of the capacity to fully experience the rich valence landscape of human connection.

Rather than delighting in glorious self-love, they might desperately be trying to feel something in a social world that registers as mostly dull.

I hope that this perspective invites compassion without compromising clarity. The narcissist’s social world isn’t too full; it’s too empty. And in that emptiness lies both explanation and, perhaps, a path toward healing.

Announcing: QUALIUS Retreat in Crete (July 10-14, 2025)

I’m excited to announce QUALIUS, an upcoming post-ASSC retreat on the topic of non-ordinary states of consciousness, taking place July 10–14, 2025, in Ligres, Crete. Organized by the ALIUS and QRI, the retreat will bring together researchers working at the intersection of psychometrics, VR, computational modeling, and contemplative practice. It’s structured around four thematic tracks: measuring subjective effects, studying altered states using virtual reality, integrating lived experience into consciousness research, and formalizing the structure of non-ordinary states. QRI is helping with support for the retreat and by leading the fourth track, contributing our latest tools and frameworks for modeling the fine-grained structure of experience. Our approach emphasizes the phenomenal character of states of consciousness—the texture and structure of experience—over the intentional content, or what the experience is about. Conceptual tools like the Guide to Writing Rigorous Reports of Exotic States of Consciousness and software tools like the QRI’s Tracer Tool give a flavor of our methodology, but we’ll be showcasing more advanced, unpublished systems currently being integrated into active studies.

This post-ASSC 2025 satellite event will serve as an interdisciplinary workshop retreat to advance research on consciousness, altered states, and computational phenomenology. It will integrate perspectives from neuroscience, VR, computational modeling, and philosophy, fostering collaboration among researchers with a shared interest in non-ordinary conscious states. A key focus will be on the measurement of subjective effects in altered states research, exploring innovative experiential approaches using VR to induce and study these phenomena. The workshop will also highlight neurophenomenological methods that bridge first-person experience with third-person data, particularly at the intersections of art and neuroscience. Through focused discussions, cross-disciplinary talks, and collaborative sessions, participants will explore formal models of consciousness, including mathematical frameworks and neural modeling approaches. The workshop aims to establish a long-term research consortium, promoting sustainable partnerships and open collaboration to bridge empirical and theoretical perspectives in the study of altered states.
The retreat is designed as a smaller, more intimate gathering of around 35 researchers with a shared interest in altered states of consciousness. Unlike the main conference, which primarily focuses on published work, this retreat will emphasize ongoing and future research, fostering discussions that lead to new collaborations. The aim is to create a space where researchers can connect organically, exchange ideas, and explore potential synergies—whether intellectual, financial, or infrastructural—through a bottom-up approach driven by participant interactions and shared interests.
QUALIUS: ASSC Sattelite Event on Non-Ordinary States of Consciousness

Acknowledgements

Thanks to George Fejer for coming up with this initiative and offering to collaborate with QRI. Thanks to Till Holzapfel for introducing us and suggesting collaboration possibilities (and everyone who recently participated in the QRI Meetup in Amsterdam, many of whom will be joining this event!).

The retreat is made possible by the assembly of an extraordinary team across four research tracks:

Track 1 – Measuring Subjective Effects (organized by Timo Torsten Schmidt and Cyril Costines, see: CIRCE). This track develops open-science strategies for capturing and comparing altered states using validated psychometrics and large-scale data platforms.

Track 2 – Virtual Reality for Altered States (Curated by Keisuke Suzuki, Pawel Motyka, and George Fejer). This track explores how VR and cybernetic feedback systems can induce, modulate, and investigate non-ordinary experiences. Includes contributions from the Viscereality Project.

Track 3 – Lived Experience in Consciousness Research (by Mar Estaralles and Jonas Mago), which explores how introspection, contemplative practice, and lived first-person perspectives can be integrated into rigorous consciousness research.

And QRI collaborators working on Track 4 – Formalizing the Non-Ordinary State Space (full list of collaborators TBA soon). This fourth track focuses on computational and phenomenological modeling of non-ordinary states. We’ll explore how structural features of experience can be visualized, compared, and potentially modulated, and how to integrate these replications into rigorous studies.

We’re grateful to the ALIUS Research Group for setting up this event, ASSC for accepting the retreat as an official satellite event of the conference, and to the broader consciousness research community for cultivating a space where formal theory, lived experience, and empirical investigation can converge.

If your work lives in this space (or if you’d like it to) consider applying today.

Infinite bliss!
Andrés 🙂

Cel Animation as a Key Metaphor to Model DMT Hallucinations

Pieces of Khet, a popular laser chess-like game.

[Epistemic Status: Taking Phenomenology Seriously – Allowing Myself to Speculate Profusely]

Introduction: Laser Chess as a Metaphor for the Brain as a Non-Linear Optical Computer

In Laser Chess (a synecdoche for games of this sort), players arrange various kinds of pieces that interact with lasers on a board. Pieces have “optical features” such as mirrors and beam splitters. Some pieces are vulnerable to being hit from some sides, which takes them off the board, and some have sides which don’t interact with light but merely absorb it harmlessly (i.e. shields). You usually have a special piece which must not be hit, aka. the King/Pharaoh/etc. (or your side loses). And at the end of your turn (once you’ve moved one of your pieces) the laser of your color is turned on, and its light comes out of one of your pieces in a certain direction and then travels to wherever it must (according to its own laws of behavior). Usually when your laser hits an unprotected side of a piece (including one of your own pieces), the targeted piece is removed from the board. Your aim is to hit and remove the special piece of your opponent.

Example of a beam splitter optical element (source)

What makes this game conceptually more interesting than Chess isn’t just that its openings haven’t been thoroughly studied (something Bobby Fischer complained about with Chess), but rather that the light’s path depends on all pieces functioning together as a whole, adding a layer of physical embodiment to the game. In other words, Laser Chess is not akin to Chess 960, where the main feature is that there are so many openings that the player needs to rely less on theory and more on fluid visual reasoning. It’s more, at least at the limit, like the difference between a classical and a quantum computer. It has a “holistic layer” that is qualitatively different than the substrate upon which the game normally operates.

In Laser Chess, the “piece layer” is entirely local, in that pieces can only move around in hops that follow local contextual rules. Whereas the “laser layer” is a function of the state of the entire board. The laser layer is holistic in nature because it is a function of the entire board at once. It’s the result of, at the limit, letting the light go back and forth an infinite number of times and let it resolve whatever loop or winding path it may need to go through. You’re looking for the standing wave pattern the light wants to resolve on its own.

Online Laser Chess (source) – the self-own of the blue player is understandable given the counter-intuitive (at first) way the light ends up traveling.

In Laser Chess you move your piece to a position you thought was safe just to be hit by the laser because the piece itself was what was making that position safe! The beginner player is often startled by the way the game develops, which makes it fun to play for a while. The mechanic is clever and to play you need to think in ways perhaps a bit alien to a strict Chess player. But at the end of the day it’s not that different of a game. You do end up using a lot of calculations (in the traditional Chess sense of “mental motions” you keep track of to study possible game trees), and the laser layer only changes this slightly.

When the laser beam hits one of the mirrors, it will always turn 90 degrees, as shown in the diagrams. The beam always travels along the rows and columns; as long as the pieces are properly positioned in their squares, it will never go off at weird angles.
Khet: The Laser Game Game Rules

In Laser Chess, the behavior of light is not particularly impressive. After all, thinking about the laser layer in terms of simple local rules is usually enough (“advance forward until you hit a surface”, “determine the next move as a function of the type of surface you hit”, etc.). The game is quite “discretized” by design. Tracing a single laser path is indeed easy when the range of motion and possible modes of interaction are precisely constructed to make it easy to play. It’s uncomplicated by design. The calculations needed to predict the path of the light never becomes intractable: the angles are 45°/90° degrees, the surfaces cleanly double, reflect, absorb the light, etc.

Laser Chess, now with weird polygonal pieces and diffraction effects!

But in a more general possible version of Laser Chess the calculations can become easily intractable and far more interesting. If we increase the range of angles the pieces can be at relative to each other (or make them polygons) we suddenly enter states that require very long calculations to estimate within a certain margin of error. And if we bring continuous surfaces or are allowed to diffract or refract the light we will start to require using the mathematics that have been developed for optics.

Edge diffraction (source)

In a generalized Laser Chess, principles for the design of certain pieces could use specific optical properties, like edge diffraction:

If light passes near the edge of a piece (rather than hitting it directly), it could partially bend around the object instead of just stopping. Obstacles wouldn’t provide perfect shadows, allowing some light to “leak” around corners in a predictable but complex way. Example: A knight-like piece could have an “aura of vulnerability” where light grazing its edge still affects pieces behind it.

Instead of treating lasers as infinitely thin lines, beams could diffract when passing through narrow gaps or slits. This would allow for beam broadening, making it possible to hit multiple pieces even if they aren’t in a direct line. Example: If a piece has a slit or small hole, it could scatter the laser into a cone, potentially hitting multiple targets.

And so on. And there is a staggering number of optical properties to select from. From refraction, iridescence, polarization, birefringence, and total internal reflection, each offering unique strategic possibilities. And then there we also have their mutual interactions to consider. Taking all of this into account, a kind of generalized Laser Chess complexity hierarchy arises:

  • The simplest Laser Chess variants are mostly geometric, with straightforward ray tracing. They benefit from a physical laser or a computer, but don’t require it.
  • Intermediate complexity comes after adding diffraction, refraction, and wave optics, requiring Fourier transforms and wave equations to analyze the beam behavior. It requires a physical laser or a computer to be played, because mental calculation won’t do.
  • And high complexity variants come about when you take into account quantum-inspired effects like interference and path integrals, leading to both deterministic and probabilistic gameplay mechanics where players need to take into account complex superpositions and calculate probabilities. It requires either carefully designed cases for computers to be sufficient; physical embodiment might become necessary above a certain complexity.

The Self as King

Let’s start to draw the analogy. Imagine the special piece as your sense of self, the piece that must be protected, while the other pieces represent state variables tuning your world-model. In some configurations, they work together to insulate the King, diffusing energy smoothly across the board. In others, a stray beam sneaks through—an unexpected reflection, a diffraction at just the wrong angle—and suddenly, the self is pierced, destabilized, and reconfigured. The mind plays this game with itself, setting up stable patterns, only to knock them down with a well-placed shot.

The field of consciousness, poetically speaking, is a lattice of light shifting under the pressure of attention, expectation, and the occasional physiological shear. But whether or not the awareness that corresponds to the light is self-aware depends on the precise configuration of this internal light path: some ways of arranging the board allow for a story to be rendered, where a sense of self, alive and at the center of the universe, is interpreted as the experiencer of the scene. Yet the scene is always being experienced holistically even if without a privileged center of aggregation of the light paths. The sense of a separate, divided witness might be a peculiar sleight of hand of this optical system, a kind of enduring optical illusion generated by what is actually real: the optical display.

BaaNLOC

The Brain as a Non-Linear Optical Computer (BaaNLOC) proposes that something like this happens in the brain. The brain’s physical structure – its neural wiring, synaptic connections, and the molecular machinery of neurons – maps onto a set of “optical” properties. These properties shape how electromagnetic waves flow and interact in neural tissue.

Think of a sensory stimulus, within the Laser Chess analogy of the brain’s computational substrate, as akin to a brief blip from a laser. As the stimulus-triggered electrochemical signal propagates through neural circuits, its path is shaped by the brain’s “optical” configuration. Excitatory and inhibitory neurons, tuned to different features, selectively reflect and refract the signal. The liquid crystal matrix encoded in the molecular structure of intracellular proteins might also play a role, perhaps modulating the electromagnetic medium through which the signal must travel.

Where these signals meet, they interfere, their wave properties combining to amplify or cancel each other out. BaaNLOC posits that the large-scale interference pattern and the non-linear emergent topological structure of these interacting waves constitutes the contents of subjective experience.

Attention and expectation act as a steady pressure on this system, stabilizing certain wave patterns over others, like a piece the board influencing the path of the laser. What we perceive and feel emerges from the EM standing waves shaped by this top-down influence.

Psychedelics and BaaNLOC

Psychedelics, in this framework, temporarily alter the optical properties of the brain. Abnormal patterns of signaling elicited by drugs like DMT change how neural waves propagate and interact. The result is a radical reconfiguration of the interference patterns corresponding to conscious experience.

The BaaNLOC paradigm seeks to bridge the brain’s electrodynamics with the phenomenology of subjective experience by framing neural processes in terms of EM wave dynamics and electrostatic field interactions. While the precise mapping between neural activity and optical properties remains an open question (we have some ideas), the process of searching for this correspondence is already generative. The brain’s electrostatic landscape is not uniform; instead, it consists of regions with varying permittivity and permeability, which affect the way EM waves propagate, reflect, and interfere. Axonal myelination influences conduction velocity by altering the dielectric properties of neural pathways, shaping the timing and coherence of signals across brain regions. Dendritic arbor geometry sculpts synaptic summation, forming local electrostatic gradients that influence how waves superpose and propagate. Cortical folding affects field interactions by modulating the spatial configuration of charge distributions, altering the effective permittivity of different regions and creating potential boundaries for wave interference. These parameters suggest that experience may be structured not only by firing patterns but also by the electrostatic properties of the substrate itself. If perception is mediated by standing waves in an EM field shaped by the brain’s own internal dielectric properties, then the phenomenology of experience may correspond to structured resonances within this medium, much like how lenses manipulate light by controlling permittivity gradients. Investigating these interactions could illuminate the connection between the brain’s physical substrate and the emergent contours of conscious experience.

You can even do spectral filtering of images with analogue Fourier transforms using optical elements alone. Think about how this optical element could be used right now in your brain to render and manufacture your current reality:

Analogue Fourier transform and filtering of optical signals. (Gif by Hans Chiu – source).

Real-time analog Fourier decomposition of sensory information would be a powerful computational tool, and we propose that the brain’s optical systems leverage this to structure our world-simulation.

In this framework, certain gestalt patterns act as energy sinks, analogous to standing waves at resonant frequencies. These patterns serve as semantic attractors in the brain’s harmonic energy landscape, forming local minima where perceptual content naturally stabilizes. These attractor surfaces are often semi-transparent, refractive, diffractive, or polarizing, vibrating in geometry-dependent ways. “Sacred geometry” corresponds to vibratory patterns that are maximally coherent across multiple layers at once, representing low-energy states in the system’s configuration space. When the world-sheet begins to resemble these structures, it “snaps” into symmetry, as this represents an energy minimum. This aligns with Lehar’s field-theoretic model of perception, where visual processing emerges from extended spatial fields of energy interacting according to lawful dynamics. Given that such self-organizing optical behavior is characteristic of liquid crystals, it is worth considering whether the brain’s substrate exploits liquid-crystalline properties to facilitate these energy-minimizing transformations.

It is within this paradigm that the following idea is situated.

DMT Visuals as Holographic Cel Animation in a Nonlinear Optical Medium

DMT visuals (and to a lesser extent those induced by classic psychedelics in general) might be understood as semi-transparent flat surfaces in a non-linear optical medium, akin to the principles behind cel animation. Source: How It’s Made | Traditional Cel Animation*

Cel animation uses partially transparent layers to render objects in a way that allows them to move independent of each other. In cel animation the features of your world are parsed in a suspiciously anthropomorphic way. If you change a single element in an unnatural way, you find it rather odd. Like it breaks the 4th wall in a way. You can get someone to blink an eye or move their mouth in the absence of any other movement. What kind of physical system would do that? One that was specifically constructed for you as an interface.

Imagine a child flipping through a book of transparent pages, each containing a fragment of a jaguar, a palm, a tribal mask. As the pages overlay, the scene assembles itself — not as a static image, but as a living tableau (somebody please fire the Salesforce marketing department for appropriating such a cool word). Now imagine those transparencies aren’t merely stacked; they are allowed to be at odd angles relative to each other and to the camera:

This is the basic setup. The idea is that on DMT, especially during the come-up at moderate doses (e.g. reaching Magic Eye-level), the sudden appearance of 2D gestalts in 3D (which are then “projected” to a 2.5D visual field) is a key phenomenological feature. The rate of appearance and disappearance of these gestalts is dose-dependent, same as the kind of interactions they come enabled with. From here, we can start to generalize this kind of system to better capture visual (and somatic, as we will see) features of a DMT experience in its full richness and complexity. Just as in the case of Laser Chess, where we began with a basic setup and then explored how non-linear optics would massively complicate the system as we introduce interesting twists, here as well we begin with cel animation planes in a 3D space and add new features until they get us somewhere really interesting.

An important point is that DMT cel-animation-like phenomenology seems to have some hidden rules that are difficult to articulate, let alone characterize in full because it interacts with the structure of our attention and awareness. Unlike actual cel animation, the flat DMT gestalts don’t require a full semi-transparent plane to come along with them – they are “cut” already, and yet somehow can “float” just fine. Importantly, even when you have extended planes and they are, say, rotating, they can often intersect. Or rather, the fact that they overlap in their position in the visual field does not mean that they will interact as if they were occupying the same space. Whether two of these gestalts interact with each other or not depends on how you pay attention to them. There is a certain kind of loose and relaxed approach to attention where they all go through each other, as if entirely insubstantial. There is another kind of way of attending where you force their interaction. If you have seven 2D gestalts floating in your visual field, by virtue of the fact that you only have so many working memory slots / attention streams, it is very difficult to keep them all separate. At the same time, it is also very difficult to bring them all together. More typically, there is a constantly shifting interaction graph between these gestalts, where depending on how emergent attention dynamics of the mind go, clusters of these gestalts end up being simultaneously being payed attention to, and thus blend/unify/compete and constructively/destructively interfere with one another.

One remarkable property of these effects is that 2D gestalts can experience transformations of numerous kinds: shrinking, expanding, shearing, rotating, etc. Each of these planes implicitly drags along a “point of view”. And one of the ways in which they can interact is by “sharing the same point of view”.

Cels as Planes of Focus

One key insight is that the 2D surfaces that make up these cels in the visual field on a moderate dose of DMT seem to be regions where one can “focus all at once”. If you think of your entire visual field as an optical display that can “focus” on different elements on a scene, during normal circumstances it seems that we are constrained to focusing on scenes one plane at a time. Perhaps we have evolved to match as faithfully as possible the optical characteristics of a camera-like system with only one plane of focus, and thus we “swallow in” the optical characteristics of our eyes and tend to treat them as fundamental constraints of our perception. However, on DMT (and to a lesser extent other psychedelics) one can see multiple planes “in focus” at the same time. Each of these gestalts is typically perfectly “in focus” and yet with incompatible “camera parameters” to the other planes. This is what makes, in part, the state feel so unusual: there is a sense in which it feels as if one had multiple additional pairs of eyes with which to observe a scene.

A simple conceptual framework to explain this comes from our work on psychedelic tracers. DMT, in a way, lets sensations build up in one’s visual and somatic field: one can interpret the multiple planes of focus as lingering “focusing events” that stay in the visual field for much longer, accumulating sharply focused points of view in a shared workspace of visual perspectives.

Another overall insight here is that each 2D gestalt in 3D space that works as an animation cel is a kind of handshake between the feed from each of our eyes. Conceptually, our visual cortex is organized into two hierarchical streams with lateral connections. Levels of the hierarchy model different spatial scales, whereas left-vs-right model the eye from which the input is coming from. At a high-level, we could think of each 2D cel animation element as a possible “solution” for stable attractors in this kind of system: a plane through which waves can travel cuts across spatial scales and relative displacements between the image coming from each eye. In other words, the DMT world begins to be populated by possible discrete resonant mode attractors of a network like this:

The Physics of Gestalt Interactions

As the 2D cels accumulate, they interact with one another. As we’ve discussed before, our mind seems to have an energy function where both symmetrical arrangements and semantically recognizable patterns work as energy sinks. The cel animation elements drift around in a way that tries to minimize their energy. How energized a gestalt is manifests in various ways: brightness of the colors, speed of moment, number of geometric transformations applied to it per second, and so on. When “gestalt collectives” get close to each other, they often instantiate novel coupling dynamics and intermingle in energy-minimizing ways.

Holographic Cel Animation

Since each of the cels in a certain sense corresponds to a “plane of focus” for the two eyes, they come with an implicit sense of depth. As strange as it may sound, I think it is both accurate and generative (or at the very least generative!) to think of each cel animation element as a holographic display.

(source)

I think this kind of artifact of our minds (i.e. that we get 2D hologram-like interacting hallucinations on DMT) ultimately sheds light on the medium of computation our brain is exploiting for information processing more generally. Our mind computes with entire “pictures” rather than with ones and zeros. And the pictures it computes with are optical/holographic in nature in that they integrate multiple perspectives at once and compress entire complex scenes into manageable lower dimensional projections of them.

Each cel animation unit can be conceptualized as a holographic window into a specific 3D scene. This connects to one of the striking characteristics of these experiences. In the DMT state, this quality manifests as a sense that the visualized content is “not only in your mind” but represents access to information that exists beyond the confines of personal consciousness. The different animated elements appear to be in non-local communication with one another, as if they can “radio each other” across distances. At the very least their update function seems to rely both on local rules and global “all-at-once” holistic updates (much akin to the way the laser path changes holistically after local changes in the location of individual pieces).

This creates the impression that multiple simultaneous narratives or “plots” can unfold at “maximum speed” concurrently. Each element seems capable of filtering out specific signals from a broader field of information, tuning into particular frequencies while ignoring others. The resulting 2.5D/3D interface serves as a shared context where gestalts that communicate through different “radio channels” can nonetheless interact coherently with each other in a shared geometric space.

Credit: @smallfly (read more)

The above VR application being developed by Hugues Bruyere at DPT (interesting name!) reminded me of some of the characteristic visual computation that can take place on DMT with long-lasting holographic-like scenes lingering in the visual field. By paying attention to a group of these gestalts all at once, you can sort of “freeze” them in space and then look at them from another angle as a group. You can imagine how doing this recursively could unlock all kinds of novel information processing applications for the visual field.

Visual Recursion

Each cel animation element can have a copy of other cel animation elements seen from a certain perspective within it.

Because each animation cel can display an entire scene in a hologram-like fashion, it often happens that the scenes may reference each other. This is in a way much more general than typical video feedback. It’s video feedback but with arbitrary geometric transformations, holographic displays, and programmable recursive references from one feed to another.

The Somatic Connection

(Source)

One overarching conceptual framework we think can help explain a lot of the characteristics of conscious computation is the way in which fields with different dimensionalities interact with one another. In particular, we’ve recently explored how depth in the visual field seems to be intimately coupled with somatic sensations (see: What is a bodymind knot? by Cube Flipper, and On Pure Perception by Roger Thisdell). This has led to a broad paradigm of neurocomputation we call “Projective Intelligence“:

The projective intelligence framework offers a conceptual foundation for how to make sense of the holographic cels. Our brains constantly map between visual (2.5D) and tactile (3D) fields through projective transformations, with visual perceptions encoding predictions of tactile sensations. This computational relationship enables the compression of complex 3D information into lower dimensions while highlighting patterns and symmetries (think about how you rotate a cube in space in order to align it with the symmetries of our visual field: a cube contains perfect squares, which becomes apparent when you project it onto 2D in the right way).

In altered states like DMT experiences, these projections multiply and distort, creating the characteristic holographic windows we’re discussing: multiple mappings occur between the same tactile regions and different visual areas. This explains the non-local communication between visual elements, as the visual field creates geometric shortcuts between tactile representations using the visual field. It’s why separated visual elements appear to “radio each other” across distances: they can be referencing the same region of the body!

The recursive qualities of these holographic cels emerge when the “branching factor” of projections increases, creating Indra’s Net-like effects where everything reflects everything else. The binding relationships that arise in those experiences can generate exotic topological spaces: you can wire your visual and somatic field together in such a way that the geodesics of attention find really long loops involving multiple hops between different sensory fields.

In brief, consciousness computes with “entire pictures” which can interact with each other even if they have different dimensionalities – this alone is one of the key reasons I’m bullish on the idea that carefully depicting psychedelic phenomenology will open up new paradigms of computation.

Collective Intelligence Through Transformer-like Semantics

In addition to the geometric holographic properties of these hallucinations, the semantic energy sink also operate in remarkably non-trivial ways. When two DMT patterns interact, they don’t just overlap or blend like watercolors. They transform each other in ways that look suspiciously like large language models updating their attention vectors. A spiral might encounter a lattice, and suddenly both become a spiral-lattice hybrid that preserves certain features while generating entirely new ones. If you’ve played with AI image generators, you’ve seen how combining prompt elements creates unexpected emergent results. DMT visuals work similarly, except they’re computing with synesthetic experiential tokens instead of text prompts. A hyperbolic jewel structure might “attend to” a self-dribbling basketball, extracting specific patterns that transform both objects into something neither could become alone.

Some reports suggest that internalizing modern AI techniques before a DMT trip (e.g. spending a week studying and thinking about the transformer architecture) can power-up the intellectual capacities of “DMT hive-minds”. If your conceptual scheme can only make sense of the complex hallucinations you’re witnessing on ayahuasca through the lens of divine intervention or alien abductions, the scenes that you’re likely to render will be restricted to genre-conforming semantic transformations that minimize narrative free energy. But if you come in prepared to identify what is happening through the lens of non-linear optics and let the emergent subagents (clusters of gestalts that work together as agentive forces) self-organize as an optical machine learning system, you may end up summoning novel (if still very raw and elemental) kinds of conscious superintelligences.

Conclusion: The Gestalt Amphitheater

In ordinary consciousness, we meticulously arrange our perceptual pieces to protect the King (our sense of self) ensuring that the laser of awareness follows predictable, habitual paths. The optical elements of our world-simulation are carefully positioned to maintain the stable fiction that we are unified subjects navigating an objective world.

DMT radically rearranges these pieces, creating optical configurations where “the light of consciousness” reflects, refracts, and diffracts in unexpected ways. The laser no longer follows familiar paths but moves along a superposition of paths through the system in patterns that reveal the constructed nature of the central self and of the simulation as a whole. The King (that precious sense of being a singular perceiver) stands exposed as what it always was: not an ontological primitive but an emergent property of a particular configuration where “attention field lines converge.”

The projective intelligence framework helps us understand this phenomenology. Our brains constantly map between visual (2.5D) and tactile (3D) fields through transformations that encode predictions and compress complex information. In DMT states, these projections multiply and distort, creating “holographic windows” where multiple mappings occur simultaneously. This explains the non-local communication between visual elements: separated gestalts appear to “radio each other” across distances because multiple tactile sensations can use the visual field as a shortcut to resonate with each other and vice versa.

The emergent resonant attractors of the whole system involve many such shortcuts. When the recursive projections find an energy minima they lock in place, at least temporarily: the complex multi-sensory gestalts one can experience in these states capture layers of recursive symmetry as information in sensory fields is reprojected back and forth, each time adapting to the intrinsic dimensionality of the field onto which it is projected. “Sacred geometry” objects on DMT are high-valence high-symmetry attractors of this recursive process.

The DMT state doesn’t “scramble consciousness” (well, not exactly); rather, it reconfigures its optical properties, allowing us to witness the internal machinery that normally remains hidden in our corner of parameter space. These visuals aren’t “hallucinations” in any conventional sense. That would imply they’re distortions of some more fundamental reality. Instead, I think they’re expressions of our brain’s underlying optical architecture when highly energized and fragmented, temporarily freed from the sensory constraints that normally restrict our perceptual algorithms.

By understanding the brain as a kind of non-linear optical computer, and consciousness as a topologically closed standing wave pattern emergent out of this optical system, we may develop more sophisticated models of how the brain generates world simulations. And perhaps one day (soon!) even discover new computational paradigms inspired by the way our minds naturally process information through multiple holographic dimensional interfaces at once. Stay tuned!


*animations made with the help of Claude 3.7, when otherwise not specified.

On the Necessity of Inner and Outer Division for the Arising of Experience

For qualia to arise, you need to both individuate from “Universal Consciousness” and also make partitions within you. This causes a kind of double universal Yin-Yang of oneness and separation in superposition. If God/Ultimate Reality/Multiverse is like a superposition of all possible qualia values at once in a way that they cancel out to a sort of “nothingness“, then to create an individual being, God/Ultimate Reality/Etc. needs to form a partition within itself. It allows one part of itself to witness blue so that another part can witness yellow, because if it were to witness both at the same time they would cancel out and reform into God/Ultimate Reality/etc.

Thus, for you to experience anything at all, you must in a way be interdependent with (/be the complement of/) specks of qualia that collectively add up to your experiential complement. They imply you and you imply them. And more so, this is also happening within yourself. The fact is, you can experience the left and right side of your visual field “at once”. But how? Seriously, how is this possible? If the “Screen of Consciousness” worked as a kind of camera with a point-like aperture, then the witness of your experience would have zero information. Points collapse information – the aperture needs to have a certain size. Or are you the screen on which the image is projected? But if so, then how are the various pixels simultaneously aware of each other?

Experiences are like Indra’s Net: every part is in a deep sense witnessing every other part. Like a house of mirrors. It is both “many” and “one” at the same time. And if you were to actually get rid of your internal distinctions, you’d “experience” a cessation (a moment where you completely disappear). With much intrigue, such cessations are often preceded by rainbow effects and white light phenomena – whether in deep meditation, mystical experiences of union with the divine, or at the peak of the effects catalyzed by unitive compounds like 5-MeO-DMT. This suggests to me that as consciousness approaches complete dissolution, both its internal knots and external boundaries unravel simultaneously (cf. cancelation of topological defects), until the very topology of being itself becomes trivial.

You need inner separation to be anything at all.

You as a moment of experience are thus both interdependent with “external” qualia that form your complement, while also internally requiring divisions within your own oneness to have information content in an Indra’s Net kind of way. Thus I now see reality as a strange Yin-Yang where on the one hand there is unity within the separation of individuals, and on the other hand there is separation within the unity of moments of experience.

Oneness and multiplicity don’t only co-arise – they are constitutively interdependent at their very root.

From Neural Activity to Field Topology: How Coupling Kernels Shape Consciousness

This post aims to communicate a simple yet powerful idea: if you have a system of coupled oscillators controlled by a coupling kernel, you can use it to not only “tune into resonant modes” of the system, but also as a point of leverage to control the topological structure of the fields interacting with the oscillators.

This might be a way to explain how topological boundaries are mediated by neuronal activity, which in turn can be modulated by drugs/neurotransmitter concentrations, and in this way provide a link between neurochemistry and the topological structure of experience. Two things fall out of this: First, we might have the conceptual tools to link the creation of global topological boundaries (which at QRI we postulate are what separates a moment of experience from the rest of the universe) and neural activity. And second, in turn, we might have the ability to explain as well the way changes in oscillator/neural activity give rise to differently internally structured topologies (which together with a way of interpreting the mapping between topology of a field and its phenomenology) can help us explain things like the phenomenological differences between states of consciousness triggered by the ingestion of drugs as different as DMT and 5-MeO-DMT. In other words, this post is pointing at how we can get topological structure out of oscillatory activity – and thus explain how conscious boundaries (both local and global) are modulated both natively and through neuropharmacological interventions. It’s an algorithmic reduction with potentially very large explanatory power in the realm of consciousness research that only now is becoming conceptually accessible thanks to years of research and development at QRI.

Let’s start with a Big Picture Summary of the framework:

QRI aims to develop a holistic theoretical framework for consciousness. This latest iteration aims to integrate electromagnetic field theories of consciousness, connectome-specific harmonic waves, coupling kernels, and field topology in a way that might be capable of providing both explanatory and predictive power in the realm of phenomenology and its connection to biology. While this is an evolving framework, I see a lot of value in sharing the general idea (the “big picture”) we have at the moment to start informing the community and collaborators about how we’re thinking about unifying frameworks for understanding consciousness at the moment. The core elements of the Big Picture are:

  • Coupling Kernels as Neural-Global Bridge: The coupling kernel serves as a critical bridge between local neural circuitry and global brain-wide behavior. As demonstrated in Marco Aqil‘s work, when scaling up from neural microcircuits, the power distribution across different system harmonics can be modulated through coupling kernel parameters. This is something we arrived at independently last year in a very empirical and hands-on way, but Marco’s precise mathematical framework provides a solid theoretical foundation for this connection.
  • Geometric Constraints on Coupling Effects: The underlying geometry of a system fundamentally shapes how coupling kernels manifest their effects: resonant modes accessible through coupling kernels differ significantly between scale-free and geometric networks. Within geometric networks, specific geometries and dimensionalities generate characteristic resonant patterns. Thus, a single “high level” effect like a change in coupling kernel can have a wide range of different effects depending on the type of network/system to which it is applied.
  • Network Geometry Interactions and Projective Intelligence: A fundamental computational principle emerges from the interaction between networks of different geometries/topologies. This underlies “projective intelligence” (or more broadly, mapping/functional intelligence) – as exemplified by the interaction between the 2D visual field and 3D somatic field.
  • Topological Solution to the Boundary Problem: The topological solution to the boundary problem elucidates how physically “hard” boundaries with causal significance and holistic behavior could explain the segmentation of consciousness into discrete experiential moments.
  • Internal Topology and Phenomenology: The internal topological complexity within a globally segmented topological field pocket may determine its phenomenology – specifically, the field’s topological defects might establish the boundary conditions.
  • 5-MeO-DMT and Topological Simplification: 5-MeO-DMT experiences demonstrate phenomenological topological simplification as documented by Cube Flipper and other HEART members.
  • Coupling Kernels and Field Topology: Coupling kernels applied to electric oscillators can modulate field topology (observable in the vortices and anti-vortices of the magnetic field containing the electric oscillators, which you can see in the simulations below).
  • DMT vs 5-MeO-DMT Effects: This framework offers an explanation for the characteristic effects of DMT and 5-MeO-DMT: DMT generates competing coherence clusters and multiple simultaneous observer perspectives – interpretable as topological complexification within the pocket. Conversely, 5-MeO-DMT induces simplification where boundaries mutually cancel, ultimately producing experiences characterized by a single large pinwheel and the dissolution of topological defects (as in cessation states).
  • Paths and Experience: The Path Integral of Perspectives – The final theoretical component suggests that the subjective experience of a topological pocket emerges from “the superposition of all possible paths” within it. The topological simplicity of 5-MeO-DMT states may generate an “all things at once” quality due to the absence of internal boundaries constraining the state. In contrast, DMT’s complex internal topology results in each topological defect functioning as an observer, creating the sensation of multiple entities.

We’re currently developing empirical paradigms to test these frameworks, including psychophysics studies and simulations of brain activity to reconstruct behavior observed through neuroimaging. These ideas are fresh and need a lot of work to be validated and integrated into mainstream science, but we see a path forward and we’re excited to get there.

Now let’s dive into these components and explain them more fully:

0. What’s a Coupling Kernel?

The core concept vis-à-vis QRI was introduced in Cessation states: Computer simulations, phenomenological assessments, and EMF theories (Percy, Gómez-Emilsson, & Fakhri, 2024), where we provided a novel conceptual framework to make sense of meditative cessations (i.e. brief moments at high levels of concentration where “everything disappears”). Coupling kernels was part of the conceptual machinery that allowed us to propose a model for cessations, but it is worth mentioning that it stands on its own as a neat tool that bridges low-level connectivity and high-level resonance in systems of coupled oscillators. The core concept is: in a system of coupled oscillators with a distance function for each pair of oscillators, a coupling kernel is a set of parameters that tells you what the coupling coefficient should be as a function of this distance. I independently arrived at this idea (which others have explored in the past to an extent) during the Canada HEART retreat in order to explain a wide range of phenomenological observations derived from meditative and psychedelic states of consciousness. In particular, we wanted to have a simple algorithmic reduction to be able to explain the divergent effects of DMT and 5-MeO-DMT: the former seems to trigger “competing clusters of coherence” in sensory fields, whereas the latter seems to pull the entire system to a state of global coherence (in a dose-dependent way). Thinking of systems of coupled oscillators, I hypothesized that perhaps DMT induces a sort of alternative coupling kernel (where immediate neighbors want to be as different as possible from each other, whereas neighbors a little further apart want to be similar) while 5-MeO-DMT might instantiate a general “positive kernel” where oscillators all want to be in phase regardless of relative distance. We are in the process of developing empirical paradigms to validate this framework, so please take this with a grain of salt; the paradigm is currently in early developmental stages, but it is nonetheless worth sharing for the reasons I mentioned already (bringing collaborators up to speed and getting the community to start thinking in this new way).

As demonstrated in our work “Towards Computational Simulations of Cessation“, see how a flat “coupling kernel” triggers a global attractor of coherence across the entire system, whereas an alternating negative-positive (Mexican hat-like) kernel produces competing clusters of coherence. This is just a very high-level and abstract demonstration of a change in the dynamic behavior of coupled oscillators by applying a coupling kernel. What we then must do is to see how such a change would impact different systems in the organism as a whole.
Source

It is worth mentioning that in all of our simulations we also add a “small world” lever. The way this one is constructed is as follows: at the start of the simulation, for each oscillator we select two other oscillators at random and wire them to it. The lever controls the coupling constant between each oscillator and the two randomly chosen oscillators assigned to it. In graph theory, this kind of network architecture is often called a “small-world network” because the diameter of the graph quickly collapses as you add more random connections (and in our case, the system synchronizes as you add a positive coupling constant in for these connections). In practice, while the distance-based coupling kernel tunes into resonant modes (traveling waves, checkerboard patterns, etc. as we will see below), the small-world coupling constant adds a kind of geometric noise (when negative) and a global phase to which all oscillators can easily synchronize to (when positive). In effect, we suspect that small-world network-like neural wiring might be responsible for things like dysphoric seizures (due to high level of synchrony coupled with geometric irregularity causing intense dissonance) and disruption of consonant traveling waves (e.g. as a way to modulate anxiety). The phenomenology of being hungover or of experiencing benzo withdrawal might have something to do with an overactive negative small world network coupling constant.

1. Coupling Kernels as Neural-Global Bridge

One of the early simulations that I coded would analyze in real time the Discrete Cosine Transform that the effect of coupling kernels have on a 2D system of oscillators. Intuitively, I knew that the shape of the kernel clearly selected for specific resonant modes of the entire system, but seeing in real time how robust this effect was made me think there probably was a deep mathematical reason behind it. Indeed, as you can see in the below animations, the kernel shape can select checkerboard patterns, traveling waves, and even large pinwheels, all of which have characteristic spatial frequencies that are easily noted in the DCT of the plate of oscillators.

The animations above show: coupling kernel for a 2D system of coupled oscillators, shown on the top-left quadrant. Top-right quadrant is the Discrete Cosine Transform of the 2D plate of oscillators. Bottom-left is a temporal low-pass filter on the DCT. Bottom-right is a temporal high-pass filter on the DCT. Source: Internal QRI tool (public release forthcoming)

In November of last year at a QRI work retreat we stumbled upon two key frameworks that directly address these concepts in the research of Marco Aqil. Namely, CHAOSS (Connectome-Harmonic Analysis Of Spatiotemporal Spectra) and Divisive Normalization. In those works we find how the coupling kernel serves as the critical bridge between local neural activity and global brain-wide behavior. This connection emerges from deep mathematical principles explored in the CHAOSS framework. As we scale up from individual neural circuits to larger networks, the distribution of power across different harmonics of the system becomes accessible through modulation of the coupling kernel. CHAOSS reveals how the eigenmodes (in this case corresponding to “connectome harmonics”) of our structural wiring give rise to global patterns of brain activity. When provided appropriate coupling parameters, neural systems resonate with specific structural frequencies, producing macroscopic standing waves that unify and reorganize local activation patterns.

The link between molecular mechanisms and coupling kernels becomes particularly clear through divisive normalization. This canonical neural computation principle describes how a neuron’s response to input is modulated by the activity of surrounding neurons through specific molecular pathways. Different receptor systems (like 5-HT2A and 5-HT1A) can alter these normalization circuits in characteristic ways (perhaps ultimately explaining the implementation-level effects discussed in Serotonin and brain function: a tale of two receptors (2017, Carhart-Harris, Nutt)). When we map this to our coupling kernel framework, we see that changes in divisive normalization directly translate to changes in the coupling kernel’s shape. For instance, 5-HT2A activation might enhance local inhibition while simultaneously strengthening medium-range excitation, creating the alternating positive-negative coupling pattern characteristic of DMT states. Conversely, 5-HT1A activation might promote more uniform positive coupling across distances, explaining 5-MeO-DMT’s tendency toward global coherence. This provides a concrete mechanistic bridge from receptor activation to field topology: receptor binding → altered divisive normalization → modified coupling kernel → changed field topology. It’s a beautiful example of how a relatively simple molecular change can propagate through multiple scales to create profound alterations in consciousness.

In the CHAOSS framework, each brain region and pathway is represented as a node and edge on a distance-weighted graph. The framework applies spatiotemporal graph filters that act as coupling kernels, encoding how each node influences and is influenced by its neighbors across multiple time scales. By systematically adjusting parameters for excitatory and inhibitory interactions, we can effectively “scan” the connectome’s harmonic space: certain configurations produce stable resonance, others generate traveling waves or chaotic patterns, and some configurations may induce boundary-dissolving states that might prevent the formation of gestalts, and so on. The point being that it can be rigorously shown that in a system of coupled oscillators, a spatial (or temporal) coupling kernel can effectively “tune into” global resonant modes of the entire system.

At the very lowest-level, Marco’s work on Divisive Normalization suggests that there is a mode of canonical neural computation, where the response from a population of neurons to a given input signal is mediated by the surrounding context, a circuit that involves neurons that respond to different neurotransmitter systems. In particular, here we have a bridge that links the very low-level neural circuits to the coupling kernels, which in turn excites specific harmonic resonant modes of the entire system. In other words, the coupling kernel is a sort of intermediate “meso-level” structure that provides system-wide dynamic control of resonance and can be derived as a function of the balance between different neuronal populations that respond to specific neurotransmitters (learn more).

The result of encountering this research is that we now have a crisp conceptual explanation for how coupling kernels might arise (and be controlled by) low-level circuitry, and also why (in a mathematically rigorous way) such kernels can tune into global resonant modes. It therefore starts to look like there is a potentially highly rigorous link between the insights that come from QRI’s Think Tank “taking phenomenology seriously” approach and the current leading academic theories of how drugs affect perception.

2. Geometric Constraints on Coupling Effects

With the above said, the human organism is really complex, and so it is natural to ask: where exactly does the coupling kernel apply to? As argued recently we propose that it would be highly parsimonious if the coupling kernel applied to a range of systems at the same time: the visual cortex, the auditory cortex, the somatosensory cortex, the peripheral nervous system, and even the vasculature. Here the conceptual framework would say that a given drug might change the way low-level circuitry results in divisive normalization with specific constants, and that this change is applied to a wide range of systems. When you take LSD you get a characteristic “vibrational pattern” that might be present in, say, both the vascular system and the visual cortex at the same time. The underlying change is very simple, but the resulting effect is system-dependent due to the characteristic geometry and topology of each subsystem that is affected.

I think that a key insight we ought to work with is that the geometry of the system on which a coupling kernel operates fundamentally determines its high-level effects. A particularly striking example of how geometry shapes coupling kernel effects can be seen in the contrast between the visual cortex and the vasculature system. The visual cortex, organized as a hierarchical geometric network with distinct layers and columnar organization, responds to coupling kernels in ways that reflect its structural hierarchy. When a DMT-like kernel (alternating positive-negative coupling constants) is applied, it generates competing clusters of coherence at different scales of the hierarchy. This manifests phenomenologically as the characteristic layered, fractal-like visual patterns reported in DMT experiences, where similar motifs appear nested at multiple scales. In contrast, a 5-MeO-DMT-like kernel (uniformly positive coupling) drives the hierarchical network toward global synchronization, potentially contributing to the reported dissolution of visual structure in 5-MeO-DMT experiences.

Simulation comparing coupling kernels across a hierarchical network of feature-selective layers (16×16 to 2×2), showing how different coupling coefficients between and within layers affect pattern formation. The DMT-like kernel (-1.0 near-neighbor coupling) generates competing checkerboard patterns at multiple spatial frequencies, while the 5-MeO-DMT-like kernel (positive coupling coefficients) drives convergence toward larger coherent patches. These distinct coupling dynamics mirror how these compounds might modulate hierarchical neural architectures like the visual cortex.
Source: Internal QRI tool (public release forthcoming)

The vasculature system, on the other hand, exemplifies a scale-free network with its branching architecture. Here, the same coupling kernels produce markedly different effects. In the vasculature, a DMT-like kernel would tend to create competing clusters of coherence primarily at bifurcation points, where vessels branch. This could explain some of the characteristic bodily sensations reported during DMT experiences, such as the feeling of energy concentrating at specific points in the body. When a 5-MeO-DMT-like kernel is applied to this scale-free network, it drives the entire system toward global phase synchronization, potentially contributing to the reports of profound bodily dissolution and unity experiences (cf. when you experience a dysphoric 5-MeO-DMT response oftentimes this can be traced to a mostly coherent but slightly off pattern of flow, where “energy” strongly aggregates in a specific point, cf. Arataki’s Guide to 5-MeO-DMT).

Simulation comparing different coupling kernels (DMT-like vs 5-MeO-DMT-like) applied to a 1.5D fractal branching network, showing how modified coupling parameters affect phase coherence and signal propagation. The DMT-like kernel produces competing clusters of coherence at bifurcation points, while the 5-MeO-DMT kernel drives the system toward global phase synchronization – patterns that could explain how these compounds differently affect branching biological systems like the vasculature or peripheral nervous system.
Source: Internal QRI tool (public release forthcoming)

This framework helps explain how a single pharmacological intervention, by modifying coupling kernels through changes in divisive normalization, can produce such diverse phenomenological effects across different biological systems. The geometry of each system acts as a filter, transforming the same basic change in coupling parameters into system-specific resonant patterns. This provides a unified explanation for how psychedelics can simultaneously affect visual perception, bodily sensation, and cognitive processes, while maintaining characteristic differences between compounds based on their specific coupling kernel signatures.

The notion of a continuous graph-based system dissolves traditional distinctions between regional oscillator networks and global wave phenomena into a single multifaceted gem of coupled states. By shaping coupling kernels, we effectively tune into specific connectome harmonics, instantiating global resonant modes that underlie everything from coherent sensory integration to altered states of consciousness.

3. Network Geometry Interactions and Projective Intelligence

A fundamental computational principle emerges from the interaction between networks of different geometries and topologies. This principle underlies what we might call “projective intelligence” or more broadly, mapping/functional intelligence. The interaction between the 2D visual field and 3D somatic field provides a prime example of this principle in action.

Consider how we understand a complex three-dimensional object like a teapot. Our visual system receives a 2D projection, but we comprehend the object’s full 3D structure through an intricate dance between visual and somatic representations. As we observe the teapot from different angles, our visual system detects various symmetries and patterns in the 2D projections: perhaps the circular rim of the spout, the elliptical body, the handle’s curve. These 2D patterns, processed through the visual cortex’s hierarchical geometric network, generate characteristic resonant modes. Simultaneously, our somatic system maintains a 3D spatial representation where we can “map” these detected symmetries. The brain effectively “paints” the symmetries found in the 2D visual field onto the 3D somatic representation, creating a rich multi-modal representation of the object.

This process involves multiple parallel mappings between sensory fields, each governed by its own coupling kernel. The visual field might have one kernel that helps identify continuous contours, while another kernel in the somatic field maintains spatial relationships. These kernels can synchronize or “meet in resonance” when the mappings between fields align correctly, giving rise to stable multimodal representations. When we grasp the teapot, for instance, the tactile feedback generates somatic resonant modes that match our visually-derived expectations, reinforcing our understanding of the object’s structure (many thanks to Wystan, Roger, Cube Flipper, and Arataki for many discussions on this topic and their original contributions thereof – the fact that visual sensations devoid of somatic coupling have a very different quality in particular was a brilliant observation by Roger that fomented a lot of insights in our sphere).

The necessity of interfacing between spaces of different dimensionality (e.g. 3D somatic space and 2.5D visual space) creates interesting constraints. In systems exhibiting resonant modes emergent from coupled oscillator wiring, energy minimization occurs precisely where waves achieve low-energy configurations in both interfacing spaces simultaneously. This requires finding both an optimal projection between spaces and appropriate coupling kernels that allow the resulting space to behave as if it were unified.

Remarkably, this framework suggests that our cognitive ability to understand complex objects and spaces emerges from the brain’s capacity to maintain multiple concurrent mappings between sensory fields of different dimensionalities. Each mapping can be thought of as a kind of “cross-modal resonance bridge,” where coupling kernels in different sensory domains synchronize to create stable, coherent representations. When this level of coherence is achieved, the waves cannot detect the underlying projective dynamic: there simply is no “internal distinction” to be found in an otherwise complex system that typically maintains many differences between the spaces it maps. At the limit, the perfect alignment between the various mappings and coupling kernels of all sensory fields is what we hypothesize explains meditative cessations.

This multiple-mapping approach might explain phenomena like the McGurk effect, where visual and auditory information integrate to create a unified perception, or the rubber hand illusion, where visual and tactile fields can be realigned to incorporate external objects into our body schema. In each case, coupling kernels in different sensory domains synchronize to create new stable configurations that bridge dimensional and modal gaps.

The framework also provides insight into how psychedelics might affect these cross-modal mappings. DMT, for instance, might introduce competing clusters of coherence across different sensory domains, leading to novel and sometimes conflicting cross-modal associations. In contrast, 5-MeO-DMT might drive all mappings toward global synchronization, along which characteristic system-wide synchronization effects manifest, potentially explaining the reported dissolution of distinctions between sensory modalities and the experience of unified consciousness.

Understanding consciousness as a system of interacting dimensionally-distinct fields, each with their own coupling kernels that can synchronize and resonate with each other, offers a powerful new way to think about both ordinary perception and altered states. It suggests that our rich experiential world emerges from the brain’s ability to maintain and synchronize multiple parallel mappings between sensory domains of different dimensionalities, creating a unified experience from fundamentally distinct representational spaces.

4. Topological Solution to the Boundary Problem

Here’s where the framework really starts to come together: if we identify fields of physics with fields of qualia (a field-based version of panpsychism), then the boundaries between subjects could be topological in nature. Specifically, where magnetic field lines “loop around” to form closed pockets, we might find individual moments of experience. These pockets aren’t arbitrary or observer-dependent: they’re ontologically real features of the electromagnetic field that naturally segment conscious experience (note: I will leave aside for the time being the discussion about the ontological reality of the EM field, but suffice to say that even if the EM field is an abstraction atop the more fundamental ontology of reality, we believe topological segmentation could then apply to that deeper reality).

This provides a compelling solution to the boundary problem: what stops phenomenal binding from expanding indefinitely? The answer lies in the topology of the field itself. When field lines close into loops, they create genuine physical boundaries that can persist and evolve as unified wholes. These boundaries are frame-invariant (preserving properties under coordinate transformations), support weak emergence without requiring strong emergence, and explain how conscious systems can exert downward causation on their constituent parts through resonance effects.

5. Electromagnetic Field Topology and its Modulation

To demonstrate how coupling kernels create and control these field boundaries, we’ve developed three key simulations showing electric oscillators embedded in magnetic fields. By visualizing the resulting field configurations across different geometries – 2D grids, circular arrangements, and branching structures – we can directly observe how coupling kernels shape field topology.

When we apply a DMT-like kernel (alternating positive-negative coupling constants at different distances), we see an explosion of topological complexity in which multiple vortices and anti-vortices emerge, creating a diverse patterns of nested field structures. The same kernel creates characteristic patterns in each geometry, but always tends toward complexification. In contrast, applying a 5-MeO-DMT-like kernel (uniformly positive coupling) causes these complex structures to simplify dramatically, often collapsing into a single large vortex or even completely smooth field lines.

Coupled oscillators in a 2D space whose phase is interpreted as electric oscillations are embeded in a magnetic field whose topology becomes mediated by the coupling kernel. Source: Internal QRI tool (public release forthcoming)

[Note: These are still 2D simulations – a full 3D electromagnetic simulation is in development and will likely reveal even richer topological dynamics. However, even these simplified models provide striking evidence for how coupling kernels can control field topology.]

6. 5-MeO-DMT and Topological Simplification

The remarkable alignment between our theoretical predictions and actual psychedelic experiences becomes clear when we examine 5-MeO-DMT states. As documented in Cube Flipper’s “5-MeO-DMT: A Crash Course in Phenomenal Field Topology” (2024), these experiences frequently involve the systematic disentangling or annihilation of local field perturbations (“topological defects”) over time. Subjects report a progressive dissolution of boundaries and eventual sense of absolute unity or “oneness.” Significantly, recent EEG analysis of 5-MeO-DMT experiences also reveal remarkable topological properties, which we’re currently trying to derive from a 3D model of the brain in light of altered coupled kernels.

Source: Cube Flipper’s HEART essay on 5-MeO-DMT and field topology.

This phenomenology maps really well onto what our electromagnetic simulations predict: a 5-MeO-DMT-like coupling kernel transforms networks of swirling singularities into simplified field configurations. The effect isn’t limited to any particular neural subsystem: it appears to drive global topological simplification across multiple scales and geometries, explaining both the intensity and the consistency of the experience across subjects. In turn, a lot of the characteristic phenomenological features of 5-MeO-DMT might find their core generator as the interaction between a very positive coupling kernel and the interesting relationships between different sensory fields as they try to map onto each other to minimize dissonance. At the peak of a breakthrough experience, typically this culminates in what appears as a global multimodal coherent state, where presumably all the sensory fields have found a mapping to each other such that the waves in each look exactly the same: the recipe for a zero informational state of consciousness. A whiteout.

What’s particularly fascinating is that this framework suggests normal waking consciousness might represent a sweet spot of topological complexity. It carries enough structure to maintain a stable sense of self and world, but not so little as to dissolve completely (as in 5-MeO-DMT states). Each topological defect could be thought of as a kind of “perspectival anchor” in the field. As these defects systematically dissolve under 5-MeO-DMT, we would expect exactly what subjects report: a progressive loss of distinct perspectives culminating in a state of pure unity. Perhaps sleep and dreaming could be also interpreted through this lens: during periods of wakefulness we slowly but surely accumulate topological defects; sleep and dreaming might be a process of topological simplification where the topological defects aggregate and cancel out. Notice next time you find yourself in a hypnagogic state how it feels like to “let go of the central grasping to experience” and the subsequent fast “unraveling” of the field of experience. Much more to say about this in the future (a topological simplification theory of sleep).

7. Coupling Kernels and Field Topology

The mechanism by which coupling kernels control field topology reveals something really deep, abstract, and yet applied about consciousness: the same mathematical object (the coupling kernel) can simultaneously modulate both neural dynamics and electromagnetic field structure. This isn’t just correlation: we are talking about a direct causal chain from molecular interaction to conscious experience and back. Precisely the sort of structure we want in order to both ground the topological boundary problem solution in neurophysiology and avoid epiphenomenalism (since the field topology feeds back into neural activity, cf. local field potentials).

Consider how this works: when we apply a coupling kernel to a network of electric oscillators, we’re not just changing their relative phases. We’re also sculpting the magnetic field they generate. Each oscillator contributes to the local magnetic field, and the coupling kernel determines how these contributions interfere. Positive coupling between nearby oscillators tends to align their fields, creating smooth, continuous field lines. Negative coupling creates discontinuities and vortices. The resulting field topology emerges from these collective interactions, yet acts back on the system as a unified whole through electromagnetic induction.

What’s particularly elegant about this mechanism is its scale-invariance. Whether we’re looking at ion channels in a single neuron or large-scale brain networks, the same principles apply. The coupling kernel acts as a kind of “field-shaping operator” that can be applied at any scale where electromagnetic interactions matter. This helps explain why psychedelics, which presumably modify coupling kernels through receptor activation, can have such profound and coherent effects across multiple levels of brain organization.

8. DMT vs 5-MeO-DMT Effects

With this mechanism in hand, we can now understand the radically different effects of DMT and 5-MeO-DMT in a new light. The key insight is that these compounds don’t just change what we experience. They transform the very structure of the field that gives rise to bound experiences.

DMT appears to implement a coupling kernel with a characteristic Mexican-hat profile: strong negative coupling at short distances combined with positive coupling at medium distances. When applied to neural networks, this creates competing clusters of coherence. But more fundamentally, it generates a field topology rich in stable vortices and anti-vortices. Each of these topological features acts as a semi-independent center of field organization – a kind of local “observer” within the larger field.

This helps explain one of the most striking aspects of DMT experiences: the encounter with apparently autonomous entities or beings. If each major topological defect in the field functions as a distinct locus of observation, then the DMT state literally creates multiple valid perspectives within the same field of consciousness. The geometric patterns commonly reported might reflect the larger-scale organization of these topological features – the way they naturally arrange themselves in space according to electromagnetic field dynamics.

The bizarre yet consistent nature of DMT entity encounters takes on new meaning in this framework. These entities often seem to exist in spaces with impossible geometries, yet interact with each other and the observer in systematic ways. This is exactly what we’d expect if they represent stable topological features in a complexified electromagnetic field: they would follow precise mathematical rules while potentially violating our usual intuitions about space and perspective. Even our notion of a central observer and object of observation; the DMT space has many overlapping “points of view” derived from the complex topology of the field.

These insights stand in stark contrast to 5-MeO-DMT’s effects, but they emerge from the same underlying mechanism. They also suggest new research directions. For instance, we might be able to predict specific patterns of field organization under different compounds by analyzing their receptor binding profiles in terms of their implied coupling kernels. This could eventually allow us to engineer specific consciousness-altering effects by designing molecules (or drug cocktails) that implement particular coupling kernel shapes.

9. Paths and Experience: The Path Integral of Perspectives

Here’s where we get to be both mathematically precise and delightfully speculative: I propose that the mapping between field topology and phenomenology is best understood through the path integral of all possible perspectives within a topological pocket. This isn’t just mathematical fancy – it’s a necessary move once we realize that consciousness doesn’t always have a center.

Think about it: we’re used to consciousness having a kind of “screen” quality, where everything is presented to a singular point of view. But this is just one possible configuration(!). On DMT, for instance, experiencers often report accessing topological extrema instantaneously, as if consciousness could compress or tunnel through its own geometry to find patterns and symmetries. This suggests our usual centered experience might be more of a special case – perhaps we’re too attached (literally, in terms of field topology) to a central vortex that geometrizes experience in a familiar way.

When we consider the full range of possible field topologies, things get wonderfully weird (but also kind of eerie to be honest). The “screen of consciousness” starts looking like just one possible way to organize the field, corresponding to a particular kind of stable vortex configuration. But there are so many other possibilities! The path integral approach lets us understand how a completely “centerless” state could still be conscious – it’s just integrating over all possible perspectives simultaneously, without privileging any particular viewpoint.

This framework helps explain why 5-MeO-DMT can produce states of “pure consciousness” without content – when the field topology simplifies enough, the path integral becomes trivial. There’s literally nothing to distinguish one perspective from another. In a perfectly symmetrical manifold, all points of view are exactly the same. This ultimately ties in to the powerful valence effects of 5-MeO-DMT, seen through the lens of a field-theoretic version of the Symmetry Theory of Valence (Johnson 2016). We’re currently developing valence functions for field topologies, though we don’t yet have concrete results worth showing (but writeup about it forthcoming). Conversely, if this framework is accurate, then DMT’s complex topology creates many local extrema, each serving as a kind of perspectival anchor point, leading to the sensation of multiple observers or entities. This would be predicted to have generically highly mixed valence, with at times highly dissonant states and at times highly consonant states, yet always rich in internal divisions and complex symmetries rather than the “point of view collapse” characteristic of 5-MeO-DMT.

Our electromagnetic field visualizations make this particularly concrete. When we observe the magnetic field configurations in our simulations, we’re essentially seeing snapshots of the space over which these path integrals are computed. In the DMT-like states, the field is rich with vortices and anti-vortices – each one representing a potential perspective from which to “view” the field. The path integral must account for all possible paths through this complex topology, including paths that connect different vortices. This creates a kind of “quantum tunneling of perspective” (I know how this sounds, but bear with me) where consciousness can leap between different viewpoints, perhaps explaining the characteristically bizarre spatial experiences reported on DMT. In contrast, when we apply the 5-MeO-DMT-like kernel, we watch these vortices collapse and merge. The topology simplifies until there’s just one global structure – or sometimes none at all. At this point, the path integral becomes trivial because all paths through the field are essentially equivalent. There’s no longer any meaningful distinction between different perspectives because the field has achieved a kind of perfect symmetry.

Conclusion: A Network of Insights

This theoretical framework – connecting coupling kernels, field topology, and conscious experience – emerged from years of collaborative work and inspiration. While the specific insights about coupling kernels and their effects on field topology are my contributions, they stand atop a mountain of brilliant work by the extended QRI family.

I’m deeply grateful to Chris Percy for his rigorous development of these ideas, particularly in understanding their philosophical implications in the context of the current literature of consciousness studies, Michael Johnson for years of fruitful collaboration (and his great contribution to the field via the Symmetry Theory of Valence and formalization of Neural Annealing), as well as really helpful QRI advisors like Shamil Chandaria, Robin Carhart-Harris, and Luca Turin. Also special thanks to the great long-time doers in QRI like Hunter Meyer, Marcin Kowrygo, Margareta Wassinge and Anders Amelin (RIP). Cube Flipper’s phenomenological investigations of 5-MeO-DMT have been invaluable, as have the insights from Roger Thisdell, Wystan Bryan-Scott, Asher Arataki, and others. Everyone on the HEART team’s dedication to careful exploration has provided crucial empirical grounding for these theoretical developments.

I’m also excited about ongoing work with our academic collaborators (to be announced soon – we’re currently designing studies to test these ideas rigorously). In particular I want to thank Till Holzapfel for his awesome research and collaborations (and help with the QRI Amsterdam meetup!), Taru Hirvonen for her visual intuitions and work, Emil Hall for his amazing programming and conceptual development help, Symmetric Vision for his incredible visual work and intuitions, Ethan Kuntz for his insights on spectral graph theory, Scry for his retreat replications, and Marco Aqil for his ground-breaking research (and for giving a presentation at the recent Amsterdam meetup), and many more people who have recently been delightful and helpful for the mission (special shoutout to Alfredo Parra). This emerging research program promises to put these theoretical insights to empirical test, and we’re working at a team to bridge phenomenology and hard neuroscience. It’s happening! 🙂

Also, none of this would have been possible without the broader QRI community and its supporters – a group of fearless consciousness researchers willing to take both mathematical rigor and subjective experience seriously. Together, we’re building a new science of consciousness that respects both the precision of physics and the richness of lived experience.

The path ahead is clear (well, at least in my head): we need to develop more sophisticated simulations of field topology, particularly in three dimensions, and devise clever ways to test these ideas experimentally through psychophysics and microphenomenology. The coupling kernel paradigm offers a concrete mathematical handle on consciousness – one that might let us not just understand but eventually engineer specific states of consciousness. It’s an exciting time to be working on this hard problem!

Thanks for coming along on this wild ride through field topology, psychedelic states, and the mathematics of consciousness. Stay tuned – there’s much more to come!

– Andrés 🙂

UFOs as Cosmic Parasites: An Evolutionary Game Theory Analysis of Relativistic Craft

or How the “Grey Paradox” Might Actually Make Sense

[Epistemic Status: I’m having fun. But also, I’m attempting to make sense of seemingly bizarre phenomena through the lens of physics, evolution, and game theory. Heavy, perhaps even daring, speculation based on limited but increasingly credible evidence – take with a giant grain of salt and don’t update too much about Qualia Computing based on this one post]

Taking UFOs Seriously: Physics, Game Theory, and Evolutionary Dynamics

I should start by acknowledging my initial heavy skepticism about the whole “UFO phenomenon”. Like many people influenced by rationalist epistemics and aesthetics, I have always found it easy to dismiss the entire field as a combination of misidentification, social contagion, and wishful thinking. Whenever a friend sent me a link to credible-sounding journalism on the topic, I would remember Stuart Armstrong’s 2012 talk at the Oxford Physics Department about optimal space colonization strategies. His calculations showed that if you want to spread as far as possible, the winning strategy involves launching tiny self-replicating nanotechnology systems containing your civilization’s information content in rice-sized projectiles to as many galaxies as possible. The mathematics are clear: small differences in miniaturization lead to enormous differences in how many galaxies you can reach.

Given this logic, the idea that we would naturally encounter biological organisms in large spacecraft seemed ruled out on priors. Why would any advanced civilization choose to build massive craft and travel for hundreds, thousands, millions of years, only to reach a tiny fraction of the universe, when they could achieve vastly superior spread through miniaturized probes?

Then Robin Hanson started taking the phenomenon seriously (talk about social contagion!), a couple people I know and who I consider reliable witnesses told me unbelievable personal stories involving UFOs (while fully sober – both during the experience and while recounting it!), and finally the “New Jersey Drone” situation started happening last November (and, apparently, continues to this day). After compiling and anlyzing dozens of official sources and trying to apply all kinds of conventional explanations, I concluded that… I don’t know what the fuck is going on.

After I declared epistemological bankruptcy about the topic on Twitter, someone emailed me a series of lectures about the science of UFOs that were delivered at SOL Foundation‘s launching event at Stanford in 2023. Of special note to me was Kevin Knuth‘s presentation on UAP flight characteristics, which made me seriously reconsider my previous assumptions. It is worth mentioning that Kevin isn’t a random hobbyist; he’s an Associate Professor of Physics and Informatics at the University at Albany and has been editor-in-chief of the prestigious academic journal Entropy since 2013. The core issue, as he explains, isn’t just that these objects really do seem to exist – it’s that their behavior implies something unexpected about the nature of spacetime manipulation and, potentially, its accessibility to technological civilizations. Knuth’s peer-reviewed analysis suggests UFOs can show accelerations of up to 5,000 Gs, far beyond what any plausible human-made craft could generate (or even withstand). More recently, empirically-driven analysis of high-quality multi-sensor broadband UFO recordings by the Tedesco Brothers suggests the presence of gravitational lensing around these mysterious crafts. Thus, the phenomenon as reported in multiple credible cases suggest these aren’t just extremely advanced aircraft – they’re devices that manipulate the fabric of spacetime itself. Ok. Let’s take this with a big grain of salt. But I would be lying if I didn’t find this analysis at least somewhat compelling (in research aesthetics and evidential strength, if only).

Did you know some UFOs seem to “double” and then “remerge” at times? Apparently this _might_ be explained via gravitational lensing effects. Yeah, right…

This leads me to posit a really interesting possibility: what if relativistic travel is not as hard as we first thought? What if it becomes accessible relatively early in a civilization’s development, before perfect miniaturization or molecular manufacturing? What if traveling close to the speed of light safely for large objects is a technology within reach for a civilization not much older than humans? This would dramatically reshape our understanding of likely alien civilizational development paths.

The implications are enormous. In the volume of space-time where this technology is first discovered, the earliest escapees might actually achieve the furthest reach. Rather than waiting for perfect miniaturization, the optimal strategy might involve what I’ll call “hiding in the future”: using relativistic travel to explore vast distances while experiencing only years of subjective time. This isn’t exactly unprecedented, as it has a parallel with biological preservation strategies we see on Earth. Just as bears hibernate to survive winter and tardigrades enter cryptobiosis to endure extreme conditions, relativistic travelers could effectively “hibernate” through dangerous periods of their civilization’s development by being unreachable to others while fighting entropy via time dilation.

From an evolutionary standpoint, this creates powerful selective pressures in two directions. First, the ability to reach distant systems ahead of other civilizations provides obvious reproductive advantages. But perhaps more intriguingly, the time dilation effect offers protection against local instabilities and existential risks. If your civilization shows signs of approaching a potentially catastrophic singularity or societal collapse, the ability to effectively freeze yourself in time while traveling to distant systems becomes an incredibly attractive survival strategy. Given these dynamics, we might expect the first wave of cosmic explorers to be relatively young civilizations, perhaps only centuries ahead of us in development, who recognize this temporal escape hatch and take it before their window of opportunity closes.

Consider the game theory implications. If spacetime manipulation technology is achievable before advanced consciousness tech or molecular-scale manufacturing, it creates what I’ll call a “relativistic first-mover advantage.” Any civilization that achieves this capability gains an enormous evolutionary edge by being able to physically explore and colonize space while bringing biological beings along for the ride.

The Grey Question: Antigravitic Tech Transfer in Tandem with Genetic Experimentation as an Optimal Cosmic Reproductive Strategy

Let’s follow this logic to its natural conclusion. If we accept that:

  1. These objects demonstrate actual manipulation of spacetime
  2. This technology might be accessible relatively early in a civilization’s development
  3. Relativistic travel creates powerful first-mover advantages

Then we should seriously consider whether certain consistently reported patterns of UFO behavior, particularly around technology transfer and biological sampling, might represent an optimized evolutionary strategy. Yes, I’m talking about the “Greys” and their alleged hybridization programs. Bear with me – this gets interesting.

Most analyses of “Grey behavior” assume either benevolent uplift (teaching us technology for our own good) or simple resource extraction (treating us like lab rats). But what if we’re looking at something far more sophisticated? I propose they discovered and are applying a highly optimized reproductive strategy that operates on multiple levels simultaneously. Instead of seeing this as either altruistic teaching or exploitative research, consider it as a sophisticated bootstrapping operation by a parasitic relativistic intelligence that has evolved to optimize for cosmic-scale reproduction.

The core insight is this: if spacetime manipulation technology is achievable relatively early in a civilization’s development, but also represents a crucial branching point in technological evolution, then steering other civilizations toward this technology (and away of other tech trees) while simultaneously collecting genetic material for hybridization represents an incredibly efficient expansion strategy. We will build the technology for them while they use our genetic material to learn to adapt to more environments. It’s a win-win for them. A lose-lose for us.

Think about it this way: rather than building all their own infrastructure across the cosmos, “the greys” (or whoever we want to call the alleged creatures that allegedly gave the US alleged antigravitic tech, allegedly as way back as in the 50s) could be creating self-replicating launch points by guiding civilizations like ours toward the specific technological path that their reproduction strategy is optimized for. Their “gift” would not be about keeping us dependent or about harvesting resources. It’s about shaping our entire civilization into a format that’s maximally useful for their own replicator strategy.

This would explain the peculiar focus on both antigravitic technology transfer and biological sampling. They’re not trading technology for genetic samples in some sort of cosmic barter system overseen by a benevolent Galactic Federation. Rather, the technology transfer ensures we develop in ways compatible with their civilization’s needs, while the biological sampling allows them to maintain and expand their own genetic diversity. In tandem, these are both crucial for a spacefaring species facing the harsh realities of cosmic radiation, diverse planetary environments, and competing reproductive strategies (likely extremely competitive in their own way, of which we know nothing).

The alleged genetic experiments, in this light, aren’t about creating a worker caste or infiltrating human society. No. They are about maintaining evolutionary adaptability, minimizing the number of bodies they needed to come to earth with, and achieve squatter rights (ahem, first mover advantage) on other planets predicted to harbor intelligent life in the forward lightcone. Each new civilization they encounter becomes both a technological bootstrap point and a source of genetic variation, creating a network of compatible technology bases and adaptable biological resources.

This model resolves many of the apparent contradictions in reported Grey behavior. Their seemingly excessive interest in human biology despite advanced technology makes sense if biological adaptation remains crucial to their expansion strategy. Their careful parceling out of technological information aligns with the need to guide our development along specific paths without triggering catastrophic disruption.

In the end, we might be looking at something far more sophisticated than either simple resource extraction or benevolent technological uplift. We might be observing an incredibly well-optimized expansion strategy that operates simultaneously on technological, biological, and civilizational levels. A strategy that evolved precisely because spacetime manipulation technology became available before advanced consciousness tech or molecular manufacturing. The former (in my view) being a benevolence factor, and the latter a civilizationaly destabilizing factor. Something which the Greys seem to both avoid despite their apparent “highly advanced” status.

If this model is correct, we’re not dealing with unfathomably advanced post-biological entities or simple resource extractors. We’re dealing with a civilization that has optimized for a specific developmental path. A civilization that we might be about to encounter ourselves. The question then becomes: do we recognize this branching point for what it is, and if so, what do we do with that knowledge?

Additional Insights: Temporal Competition, Technology Trees, and Pure Replicators at the Evolutionary Limit

I’ve had a few additional insights while thinking about this topic in recent weeks that came from this (admittedly speculative) way of thinking that deserve mentioning. First, there’s what we might call the “Pioneer Paradox”: the observation that the first entities to achieve relativistic travel capability might paradoxically come from civilizations that are less technologically advanced overall. This sounds counterintuitive until you consider institutional constraints and safety protocols. Cheap antigravitic tech is the sort of thing you would gift a civilization to destroy itself. It’s extremely powerful for terrorism, for example. More advanced civilizations might develop comprehensive safety frameworks and review boards that effectively prevent early adoption of potentially risky technologies. The first relativistic travelers might emerge from civilizations just advanced enough to build the technology, but not so advanced that they’ve developed institutional frameworks that would prevent its use.

Then there’s the matter of nuclear technology. If the reports about UFOs showing particular interest in nuclear facilities are to be taken seriously (and there’s surprisingly consistent documentation here), it might indicate something about technological development paths. Nuclear technology represents one possible path to space travel, but it comes with specific risks and limitations. The apparent interest in nuclear facilities might not be about preventing war. At least not about preventing war in general (but it might be about preventing the kind of war that is counterproductive to their own reproductive strategy). The real reason they are so interested in our nuclear capabilities might be about steering technological development away from what they consider a developmental dead end from their (reproductive) point of view. The aliens don’t want us to be peaceful. They’re showing us they can disable nuclear weapons so that we invest heavily in antigravitic tech and build craft that they can use for themselves down the line (perhaps after, or while, we blow ourselves up with it).

This brings us to what we might call “temporal competition zones.” In a universe with cheap relativistic travel but no FTL, you get interestingly non-trivial patterns of information spread. The first travelers from Civilization A might arrive at a distant system, only to find that while they were en route, Civilization B developed better technology and beat them there. This creates regions of space-time where multiple civilizations might be racing to establish first contact or control, each operating with different technological capabilities and different amounts of time dilation.

The most unsettling implication? Once relativistic travel becomes possible, there’s a strong game-theoretic pressure for civilizations to expand as quickly as possible, even if they’re not fully ready. This is not only because the host civilization will likely face existential risk due to the technology; the risk of letting another civilization establish first presence somewhere might generally outweigh the benefits of waiting for better technology. Robin Hanson’s concept of “grabby aliens” becomes particularly prescient: the early relativistic travelers might be harbingers of a more organized expansion wave following behind them (assuming the society didn’t collapse due the instability introduced by the technology).

Finally, there’s the question of why these visitors (if that’s what they are) seem so interested in military installations. The conventional explanation focuses on monitoring nuclear weapons because “it’s the only thing that might hurt them”, but there might be a simpler game-theoretic explanation (even leaving aside the reproductive strategy of the Greys): military installations represent the highest concentration of sensors and trained observers capable of detecting their presence. If you’re trying to guide a civilization’s technological development while maintaining plausible deniability, you’d want to be detected primarily by credible observers operating sophisticated equipment. This creates an ideal calibration mechanism, where military encounters provide feedback about detection capabilities without requiring overt contact with the general public.

We might be witnessing not just a reproductive strategy, but a complete civilizational bootstrapping approach that operates across multiple timescales simultaneously. The technology transfer shapes our development path, the biological sampling provides evolutionary adaptability, and the pattern of encounters creates a calibrated revelation process that prevents both complete dismissal and civilization-disrupting panic.

The universe, it seems, might be stranger than we imagined… but perhaps in more logically coherent ways than UFO skeptics like myself originally assumed. Not in a comforting “we’re all one consciousness” kind of way, but in a “the world’s bacteria biomass is 45X larger than the animal biomass” kind of way.

Consider this: bacteria represent the most successful form of life on Earth, with a total biomass 45 times larger than all animals combined. Despite billions of years of evolution producing seemingly more “advanced” organisms, bacteria remain the dominant form of life because they optimized for robust reproduction rather than complexity. What if cosmic civilization follows a similar pattern?

We imagine advanced aliens as post-biological entities who have transcended their evolutionary origins, basking in enlightened states of consciousness while casually engineering matter at the molecular scale. But what if the most evolutionarily stable strategy in the cosmos looks far more parasitic – relativistic biological entities hiding with the benefit of time dilation across space-time, spreading their genes through hybridization programs, and “helping” developing civilizations build ships with suspiciously compatible technology… only to exploit those very ships as replication vectors once their hosts reach critical technological maturity? The cosmic equivalent of a parasitoid wasp laying its eggs in an unwitting host, but with spaceships instead of larvae.

The path toward consciousness technology and molecular manufacturing might seem more elegant and “advanced,” but perhaps the messy, biological path of relativistic space travel represents a more robust evolutionary strategy. Just as bacteria continue to thrive alongside more “advanced” organisms, perhaps the cosmos favors strategies that prioritize reliable reproduction over transcendence. The limit of Pure Replicator Dynamics might look less like Grey Goo and more like Grey Aliens.

Open Letter to the TPOT Community on the Topic of Animal Suffering: Enlightenment, Tanha, and Kiki Qualia

Dear TPOT community,

I’ve been noticing an increasingly common perspective in our discussions that I feel compelled to address. There seems to be a growing belief that non-human animals are somehow “enlightened by default” or exist in a state free from tanha (craving, aversion, and the resulting suffering). I’ve seen numerous posts suggesting that non-human animals are somehow naturally free from the mental patterns that create suffering in humans. While I deeply appreciate the sentiment behind this view – as indeed, animals do seem to access deeply bouba states more readily than most humans realize, and their capacity for pleasure is real and ethically relevant – I believe this represents a fundamental misunderstanding about animal consciousness that needs careful examination.

The probability that, say, free range cows (or other non-human animals in general) are experiencing constant bliss, lack tanha, or are “enlightened by default” is, by my estimation, very low (<0.2%). A claim of enlightenment-by-default requires extraordinary evidence, and what we see points in the opposite direction. Let me break this down from a qualia-centric perspective:

Consider first the clear evidence of suffering in prey animals – species like deer, rabbits, or gazelles must maintain constant vigilance against predators, a state that phenomenologically manifests as a persistent kiki-like tension in consciousness. This baseline of anxiety and alertness is fundamentally incompatible with persistent non-dual states. A prey animal experiencing constant bliss would be rapidly selected against in an environment with predators.

Even predators themselves are not free from tanha – we see intense craving manifesting in their sexual frustration during mating seasons, their constant drive for status within social hierarchies, and their restless search for food even when not immediately hungry. The apparent ease with which a lion rests in the sun masks the intense loops of desire and aversion that characterize their conscious experience.

In domesticated animals like cattle, we see equally clear evidence of craving, aversion, and suffering in their daily lives. Cows display intense maternal distress when separated from their calves, with both mother and offspring showing signs of anxiety and distress that can persist for days. They engage in competition for food resources and establish complex social hierarchies that generate ongoing stress for individuals lower in the pecking order. Their food-seeking behaviors demonstrate clear patterns of craving, and they exhibit territorial behaviors that indicate attachment and aversion patterns similar to those we recognize in humans.

The “gazelle shaking off trauma” observation that’s often cited in these discussions actually reinforces the presence of suffering rather than its absence. This isn’t evidence of enlightenment – it’s evidence of an evolved mechanism for rapid state-switching to maintain function. The ability to quickly return to a baseline state of persistent vigilance and anxiety after a threatening encounter is precisely what you’d expect from an organism optimized for survival rather than one experiencing persistent non-dual awareness.

Non-human animals are clearly stuck in loops of craving and aversion. Consider a dog who insists on affection or food: scratching at the door, howling, and persistently demanding attention. These behaviors are obvious manifestations of craving, and, as Rob Burbea points out, all craving is fundamentally based on patterns of body tension. These patterns are not unique to humans but are basic features of animal consciousness. Tanha is thus near or completely ubiquitous in the animal kingdom.

From a neurophysiological perspective, as David Pearce (who, notably, uses the term “non-human animals” to remind us that we too are animals, and that creating artificial distinctions makes it easier to rationalize a sense of separation) has consistently emphasized, we see remarkable conservation of emotional circuitry across mammals. The same neural architectures that give rise to fear, anxiety, and suffering in humans are present in cows and other animals. If cows had somehow evolved a fundamentally different way of experiencing consciousness, we would expect to see major divergences in neural architecture; we don’t see such differences. In fact, the evidence suggests that the capacity for suffering predates the development of the rational, linguistic mind. While humans can use our frontal lobes to rationalize and contextualize pain and suffering, this higher-order cognition isn’t a prerequisite for suffering – quite the contrary.

Consider that pigs have the emotional and cognitive capacity roughly equivalent to prelinguistic toddlers. They experience raw emotions without the buffer of linguistic rationalization that adult humans possess. Chimpanzees show clear signs of depression-like behaviors following social defeats, PTSD-like symptoms after conflict, long-term emotional impacts from loss of status, and evidence of social anxiety and strategic behavior. Birds, despite being separated from mammals by hundreds of millions of years of evolution, display sophisticated emotional responses including spite and vindictiveness. These observations all point to the same conclusion: the mechanisms behind tanha are ancient and deeply preserved across the animal kingdom. The capacity for suffering doesn’t require complex cognition or human-level linguistic capacities – it’s a fundamental feature of animal sentience that evolution has maintained and elaborated upon.

The “animals are enlightened” view seems to commit what I call the “blame language fallacy” – the assumption that consciousness without language or higher order cognition is in “its natural state” and must somehow be more pure or pleasant than our modern human experience. This is reminiscent of the noble savage myth, but applied to animal consciousness.

When we look at empirical evidence from animal welfare science (cortisol levels, behavioral indicators, physiological measures), we consistently see that animals experience a wide range of emotional states, including significant suffering. If animals were naturally enlightened, we wouldn’t observe the dramatic improvements in welfare metrics when we enhance their living conditions.

I suspect this view serves several psychological functions:

  • It provides emotional comfort about the natural world
  • It suggests an easier solution to suffering than actually exists
  • It allows for a form of motivated reasoning about animal agriculture (itself likely one of the biggest sources of suffering in the world)

As someone deeply interested in consciousness and its varieties, as well as no-nonsense suffering reduction tech, I have to emphasize that while animals certainly can experience positive states, they are subject to the same fundamental constraints and physiology that shape all conscious experience on this planet. The goal should be to understand and work within these constraints to reduce suffering, not to pretend they don’t exist, as I see is happening more and more.

The path forward isn’t to romanticize animal consciousness but to better understand it in all its complexity. This requires engaging with the empirical evidence and being willing to update our views when they conflict with our preferred narratives about the nature of consciousness and its place in nature.

Finally, by my estimation it is quite likely that animal valence follows long-tail distributions (just as most things do in the context of consciousness). I think it will be crucial to identify the main species who suffer the most (likely not humans!) and help them first.

Sincerely,
Andres 🙂

Team Consciousness: A Philosophy of Truth-Seeking Ethics

I have not settled (and maybe it’s not for me to do it) on the core tenets of Team Consciousness. This would be a kind of philosophy or spirituality that tries to derive ethics from truth and actually get at the truth rather than a convenient approximation of it (or worse, a misrepresentation of it for the sake of memetic reproduction capacity). What I’ve thought for many years and has remained stable, is that we can reduce them to three core principles:

  1. Oneness / Frame Invariance
  2. Valence Realism
  3. Math

First, we must realize that every point in reality is equally real. There are more or less intense experiences, of course, but this is in fact a measure of how much reality is expressed in each. The core idea here is not that every experience is literally equally significant (they’re not) but that the spatiotemporal coordinates of an experience are irrelevant for their significance. Your experiences or the experiences of the members of your tribe or species are not more or less real than those of anyone else, factoring in their degree and intensity of consciousness.

The second core idea is that valence – whether experiences feel good or bad – is the source of value. More so, valence structuralism (an implication of valence realism in light of empirical observations of what feels good or bad in practice) entails that the value of reality is encoded in the geometric and topological basis of consciousness. Indeed, there are better and worse forms of being, and this is not an arbitrary matter, but one that can be investigated directly and devoid of personal prejudice.

And finally: math. It is not the same to suffer for one second versus a million years. It is not the same for one person to suffer as it is for a billion persons in torment. It is not the same for love to exist for a minute versus it being the foundation of a civilization. Amounts matter; qualities matter. This is tautological, of course. But for strange reasons, our empathizing cognitive styles often neglect math. So we ought to correct for this bug.

I think that all of ethics can be reconstructed from these principles. And in fact, they might help solve many moral paradoxes and enigmas. Just apply them diligently and rigorously and see how they allow you to discern between good and evil.

My hope is that the reproductive capacity of these three core principles will come from the fact that (1) they are true (and truth is convergent for those who seek it) and (2) they are highly beneficial and generate excess value. On (2), I’d point out that valence realism and the oneness of consciousness principle have practical implications, ranging from a science of consciousness capable of reducing depression, anxiety, and chronic pain, to future consciousness-altering technologies that will greatly enhance our intelligence and collective coordination capacities. I wish for these tenets to not acquire additional clauses that are there merely for their reproduction capacity at the cost of truth or accuracy; they should stand on their own. But these might not be the final set. I’m open to suggestions and enhancements 🙂