5-MeO-DMT vs. N,N-DMT: The 9 Lenses

TL;DR

Some substances seem to be much better at treating psychological trauma than others, even when they are seemingly similar in nature. We have reason to believe that 5-MeO-DMT is significantly better suited for this task than N,N-DMT (“DMT” from now on). In order to gain insight into why this difference exists, we investigate the phenomenological differences and similarities between the experiences produced by these two tryptamine psychedelics. In particular, we develop 9 lenses that show promise for understanding how 5-MeO-DMT and DMT differ:

  1. Space vs. Form: 5-MeO is more space-like than DMT.
  2. Crystals vs. Quasi-Crystals: 5-MeO generates more perfectly repeating rhythms and hallucinations than DMT.
  3. Non-Attachment vs. Attachment: 5-MeO seems to enable detachment from the craving of both existence and non-existence, whereas DMT enhances the craving.
  4. Underfitting vs. Overfitting: 5-MeO reduces one’s model complexity whereas DMT radically increases it.
  5. Fixed Points and Limit Cycles vs. Chaotic Attractors: 5-MeO’s effect on feedback leads to stable and predictable attractors while DMT’s attractors are inherently chaotic.
  6. Modulation of Lateral Inhibition: 5-MeO may reduce lateral inhibition while DMT may enhance it.
  7. Diffuse Attention vs. Focused Attention: 5-MeO diffuses attention uniformly over large regions of one’s experiential field, while DMT seems to focus it.
  8. Big Chunks and Tiny Chunks vs. A Power Law of Chunks: 5-MeO creates a few huge phases of experience (as in phases of matter) with a few remaining specks, while DMT produces a more organic power law distribution of chunk sizes.
  9. Integration vs. Fragmentation: 5-MeO seems to give rise to “neural integration” involving the entrainment of any two arbitrary subnetworks (even when they usually do not talk to each other), while DMT fragments communication between most networks but massively enhances it between some specific kinds of networks.

All of this together suggests that 5-MeO-DMT is better at helping you “reconnect with yourself” than DMT. And this may be key to treating trauma effectively.


What is Trauma?

I will start out by briefly mentioning an interesting property of psychological trauma. You see, trauma has a lot of somatic manifestations. Feeling disconnected from yourself,  like you are full of blockages, that you have numb regions in your body despite no physical damage, and so on, are all quintessential ways in which trauma shows up in a person’s everyday life. Given these manifestations, do these suggest any new way of treating this? How about using something that facilitates the communication between parts of your nervous system that are not on “speaking terms” with each other? Would giving our nervous system a kind of vibration that simultaneously entrains any two of its regions to make them act as a unit be of any help?


Psychotropic Treatment of Trauma

Based on tens of interviews, hundreds of trip reports, and a literature review, I have arrived at a tentative short list of drugs that have the highest potential to heal trauma (in decreasing order):

  1. 5-MeO-DMT
  2. MDMA
  3. Ketamine

They are all synergistic combined with music, vibration, strobes, and olfaction. And when wisely used, they all have the ability to help you move on past pain: stop ruminating, stop feeling like your behavior is inhibited, and stop having panic attacks associated with your past experiences.

At some point in the future I will provide direct empirical evidence for the claim that these three substances are uniquely good for treating trauma. Arguably psilocybin, ayahuasca, and LSD can be helpful in processing traumatic experiences too. But my claim is that the options I listed are uniquely good at deeply resolving the issues at an emotional level and bringing to you the opportunity to feel a profound and lasting sense of inner peace.

DMT won’t help as much as 5-MeO-DMT.

MDA is not as good as MDMA.

And DXM, ok, perhaps it can also be quite useful for trauma… but ketamine has something “extra” that really helps.

What is this?


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The Koan: 5-MeO-DMT, MDMA, Ketamine?

Perhaps we could gain a new perspective by framing this as a Koan: what do MDMA, 5-MeO-DMT, and ketamine have in common? You HAVE to the figure this out in the next 24 hours, or your guru will literally cut your cat in half. Motivated enough?

What do you do? Well, you start out by borrowing psychopharmacology books from the library. But does that help? When it comes to trauma, in traditional textbook neuroscience MDMA is at best just a footnote. Ketamine is not even mentioned for the most part, unless the book is hip, but even then it will be mentioned in the chapter about anaesthetics and painkillers; its psychoactive effects will be glossed over as “emergent phenomena”. No! What are you doing? Wasn’t John C. Lilly already talking about the far-out, extraordinarily bizarre, perhaps even literally inter-dimensional properties of “vitamin K” way back in the 70s? Then why is my 2007 “Drugs and the Brain” textbook so totally lacking in any kind of genuine phenomenological insight about this stuff?

And what about 5-MeO-DMT? You are lucky if the term appears even once in your $800 textbook. And if it does indeed appear, you can bet it will also be in a footnote, this time concerning matters such as “psychoactive animals”, “other tryptamines”, and “mesoamerican entheogens”. You will neither see 5-MeO-DMT mentioned in a personal identity philosophy textbook, nor in a neuroscience treatise on “neural synchrony”, nor in the part of academia focused on “innovation in the treatment of mental illness”.

It is sad to admit, but the official main-lined level of interest in the three most promising therapeutic tools for trauma listed above is a matter of sorting and assembling footnotes.

I am exaggerating a bit, of course.

MDMA’s therapeutic potential is gaining traction thanks to the tireless work of MAPS. S-Ketamine is now approved as an anti-depressant. And while 5-MeO-DMT is gaining popularity at a glacial pace, it is at this point by no means a secret. An increasing number of vocal members of the psychedelic community have been talking about 5-MeO-DMT for some years. People who have publicly emphasized how different five is from other psychedelics include Hamilton Morris, James Oroc, Martin Ball, Leo Gura, and Rak Razam. But what we still lack is rigorous scientific backing for these claims. After all, everyone is likely to want to sell their aesthetic preferences as universal truths about beauty and bliss, right? Thankfully, there are some early scientific indications already:

The above graph comes from a 2018 study that investigated the therapeutic effects of 5-MeO-DMT-containing toad venom relative to psilocybin. The dose used (the amount of buffo venom vaporized) had an estimated content of 5-7mg of 5-MeO-DMT, and the researchers classified 75% of the resulting experiences as meeting the criteria for a “complete mystical experience”. It measured people’s level of response with the Mystical Experiences Questionnaire (MEQ30), and as you can see from the graph above, in every category 5-MeO-DMT seems to be more powerful than psilocybin. The level of effectiveness was indeed found to be higher than all but the highest dose of psilocybin, and chances are that the study couldn’t show it was more effective than that because it was underpowered to detect it, and not because there is no difference (in other words, the sample size was not large enough for the difference between high-dose psilocybin and 5-MeO-DMT to reach statistical significance). Also bear in mind the key difference that the trip lasts under 20 minutes in total, meaning that even if the trip fails to produce full effects, you can still afford to try it again ten more times in the same time interval that it would have taken you to experience a full psilocybin trip. More so, it is important to point out that the dose of 5-MeO-DMT taken by the participants of this study is considered to be at the edge between “light” and “common” in PsychonautWiki’s entry on the drug*. Indeed, for many people the “breakthrough” tends to happen around 10mg, and I’ve heard of people using up to 30mg of it at a time. (Beware: if you ever try this – please don’t jump straight to a high dose, as this can cause serious trauma as a result.) Therefore, I think it is reasonable to expect that future studies will confirm what anecdotal data is currently screaming: that 5-MeO-DMT is more “powerful” and “mystical” in its effects than psilocybin, LSD, DMT, 2C-B, and all the rest.

But what this “power” and “mysticism” exactly amounts to still lacks clear and useful definitions. More so, is there any concrete reason why 5-MeO-DMT may be also superior at healing trauma relative to, eg. LSD or psilocybin? Technically, one could currently argue that since the presentation of “complete mystical states” is a mediating factor in whether psilocybin has long-lasting psychological benefits, that 5-MeO-DMT is more effective simply because it has a higher probability of causing this effect. But I would argue that the texture of 5-MeO-DMT peak experiences is different and not only just more intense, and that the way in which it is different matters for its therapeutic value.

To investigate this particular difference, we now move on to examining the phenomenological difference between 5-MeO-DMT and DMT.


5-MeO-DMT vs. N,N-DMT: The 9 Lenses

My experience is that a reasonable ~20% of people I talk to who have a long-standing interest in psychedelics have heard about 5-MeO-DMT’s special properties. However, only a much smaller percentage of people have actually tried it. At Qualia Computing we have talked about its exceptional phenomenological properties a number of times. Yet it remains that most readers who reach out have not themselves experienced it. Hence I have not really had access to quality trip reports in order to say anything meaningful about the way in which it is different from DMT.

Thankfully, I’ve recently interviewed someone who has a decent level of experience with 5-MeO-DMT (20+ trips), along with a significant level of experience with vaporized DMT (100+ trips), and is also acquainted with the combination (10+ trips with both substances at once).

Given the incredibly intense psychoactive effects of 5-MeO-DMT (both for good and bad), most people struggle to put into words anything meaningful about the state. That said, as it has been the case with a number of other states of consciousness (e.g. LSD, DMT, and MDMA) I feel compelled to try to offer a sane, rational, agnostic, and pragmatic description of its phenomenology. In particular, I think that 5-MeO-DMT’s unique trauma-healing potential really deserves a close look. I believe that it sheds light on a wide range of topics of interest such as neural annealing, the Symmetry Theory of Valence, and the pseudo-time arrow (video). With this in mind, I inquired with my interviewee about the differences between N,N-DMT and 5-MeO-DMT. Together, after a lengthy open-ended discussion, we found the following ways to compare them:

1. Space vs. Form

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One of the first things that stands out when you take DMT at even small doses is the way in which colors get intensified. This is a special case of a very generalizable effect: in fact, every perceptual feature you can point to is enhanced while on DMT, from the sharpness of edges and pointy things to the feeling of movement and rotation. The interviewee indeed said that a brain on DMT “becomes a powerful qualia machine“.

After trying 5-MeO-DMT for the first time, most people already familiar with DMT mention something along the lines of “I was surprised that I didn’t see many colors.” The visual component of five is rarely very colorful; if color appears, it is in the form of a golden or sometimes light faint magenta or green hue. For the most part, the visual component of the experience is black and/or white. At times, one can see rainbow halos, but like rare subatomic particles, on 5-MeO-DMT rainbow colors come in and out of the vacuum, as if somehow equivalent to it. The bulk of the visuals manifest in a dazzling sense of spaciousness, as if there was a cosmic paint called “transparent/translucent”. The space often feels immeasurable due to a lack of a reference frame from which to make a judgement in terms of known comparisons. But what inevitably stands out is that the space seems large, uniform, harmonious, smooth, and luminous. Somatic feelings blend with this space, and the uniformity and symmetry of it allows for energy to seamlessly move throughout it. It really is a remarkable effect, one which can easily give rise to the felt-sense of Open Individualism. Yet, despite the engrossingly engaging character of these feelings, there is very little narrative complexity in sight.

Who knew that empty space could be so much fun? That you could fit so much love and bliss in an (experiential) vacuum? More so, the more you are able to relax into it, the more you embrace the waves of equanimity, the more you allow the space to become perfectly smooth and seamless… the more blissful it all gets!**

2. Crystals and Quasi-Crystals

Here is an interesting thing – ultrasound has been used in order to bias the way in which water crystals form, and thus creating much more “cubical” water than is otherwise possible. More generally, the phenomenon of vibration affecting crystallization processes is worth considering as an explanatory framework. DMT comes with a particular vibe that some have identified as having a characteristic frequency somewhere between 20 and 30Hz, whereas 5-MeO-DMT’s vibe seems to be a notch higher, perhaps in the range of 30 to 40Hz. On these drugs, your attention is jittered back and forth at a certain frequency, and this affects your ability to focus on any given part of your experience. The specific jittering itself makes it harder and easier to construct and manipulate certain thought-forms over others.

Speculatively, this model says that the jittering of attention caused by 5-MeO-DMT and DMT give rise to crystal and quasi-crystal building blocks, respectively, for phenomenal objects in one’s experience.

Phenomenologically, it seems that the vibratory signature of DMT effects doesn’t wrap around your experience an integer number of times. Thus, what we will call, for lack of a better term, the qualia crystals that form while on DMT seem to be inherently unstable and alien to your normal way of cogitating. The fact that the vibrations don’t fit perfectly in one’s experiential field forces it to bend out of shape to accommodate such vibrations. The result is constant chaos – fluid instabilities as the core effect.

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Kelvin–Helmholtz instability (source)

On the other hand, with 5-MeO-DMT, it’s as if the vibration activates parts of the field of experience in exactly the right way for them to blend, unite, and resonate with one another. The vibrations fit perfectly inside one’s experiential field, and allows it to relax into its own natural shape. And this allows for perfect crystals of awareness to peacefully grow, multiply, and synchronize.

It is of course surprising that a tiny difference in the frequency of the vibe could have such large effects in the way phenomenology crystallizes. But this is true for other systems. When one talks about the complexity of shapes in resonant systems, for instance, Lissajou curves can provide a helpful intuition pump: in Lissajou curves, merely changing one of the frequencies by a small relative amount can result in a huge difference between the pictures drawn. From a simple circle to a complex mesh.

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According to the interviewee, 5-MeO-DMT would neatly correspond to one of the simplest Lissajou curves above, while the DMT sensations would be better evoked by one of the meshy ones.

With that said, it is worth mentioning that 5-MeO-DMT is probably not hitting the right frequencies merely by chance. It’s probably more that it is activating a system whose attractor is self-correcting and results in the kind of symmetrical crystallization that gives rise to deep feelings of bliss.

3. Attachment to Existence and Non-Existence

5-MeO seems to point at a super general sense of “relaxation”. A meditation teacher, Ajahn Brahm, talking about jhanas said that his mantra to achieve states of deep concentration and peace was: “Relax… to the maaaaaaaxxxx…”.

And according to the interviewee, the thrust of 5-MeO is that it feels like your nervous system is paradoxically injected with a lot of energy and yet the vibe of this energy is that of total and complete- ultimate?- relaxation. But our body and mind are not used to relaxing deeply. The contrast between this energy and one’s usual neurotic state can itself produce a lot of dissonance and resistance. In most cases, this is transient and contained to the first couple of minutes of the experience, though in higher doses and with bad luck, it can also spiral out of control. On small and moderate doses the energetic vibe of “relax to the max” takes over one’s experiential center of mass and teaches the rest of your nervous system how to relax.

It vibrates your nervous system in just the right way that all of your tensions, and hidden knots, and internalized stresses, bubble up to the surface, and you have the chance to try to “unravel” all of that tension.

After taking it a couple of times, you get the very nice feeling of being OK with whatever happens. 5-MeO-DMT might be described as a drug that allows you to reduce “thirst, craving, desire” in a very generalized kind of way. In Buddhist terms, this would be to reduce “Taṇhā“, which comes in three different kinds: “kāma-taṇhā (craving for sensual pleasures), bhava-taṇhā (craving for existence), and vibhava-taṇhā (craving for non-existence).” While we are used to hearing religious figures and moralists talk about the importance of not experiencing cravings for sensual pleasure, popular culture still lacks legible myths about the craving for existence and non-existence. So it comes as a shock for someone who has never developed meditative introspective insight just how much of our suffering has the flavor of either craving for existence or non-existence. Dosing on 5-MeO-DMT gives you a glimpse for what a mind devoid of these more subtle forms of craving feels like.

DMT comes with a vibratory frenzy that directly causes a lot of knots and tiny stress points throughout your entire experiential field. And to a large extent, how the experience unfolds is the result of you trying to manage all of those knots and stress points to avoid having them accumulate and concentrate in painful ways. The effect of this is that DMT acutely increases attachment to existence and non-existence. You wonder “what am I in this world?” and then cling to it, along with an intense fear of losing yourself in the world of vibration. The fear is quite involuntary and primal. And because you are clinging to who or what you are, there is something that you can lose, and that contributes to the feeling that the stakes are very high.acacia-trees-grown-on-the-african-savannah-stock-video-footage-png-tree-savannah-1920_1080

On 5-MeO you look at a landscape- say a tree in a Savannah- and you can see it in the most Zen way you can possibly imagine (and I don’t mean cutting cats in half). You think: “there is neither someone nor nobody in there” and “it’s all just arising and passing of ephemera”.

On DMT you look at the same landscape and you feel: “Oh gosh, what AM I in here? Am I that rock over there? That rock seems threatened by erosion! Am I the tree? But what if something comes and eats the tree?” and so on.

On DMT you feel like you are one of many little beings in a vast ecosystem. On 5-MeO-DMT you step back and you “realize” that you are the entire ecosystem.

In turn, this may explain to some extent the fact that the content of DMT hallucinations is often filled with exotic beings. And almost always, these beings have hyper-specific ways of life, tastes, intentions, and beliefs. The realms you experience on DMT are all saturated with attachment to existence and non-existence, and the beings you interact with are no exception. In fact, they may be a manifestation of those intensified cravings! From the interviewee:

“I’ve taken DMT about 100 times and have encountered many different vibes and kinds of intelligences in those realms. I’d love to map out the possible narratives – there are so many! Loosely speaking, I’ve had many different encounters with intelligent beings: from blissfully angelic and benevolent to outright demonic. Most of the beings I’ve encountered are somewhere in-between, and for the most part, tend to have pretty dualistic mindsets.

There is this whole class of beings I’d identify as harlequins/jesters that just love to play tricks with perception (I’m sure that’s what Terrence McKenna was pointing at).

Then there are “artists” which have a particular style that they explore and can range from emotionally self-sufficient to aggressively in-your-face about their work. The “look at THIS and look at THIS and look at THIS!!” kind of stance, where you are not given enough time to process what they’ve already shown you before they thrust even more stuff into you, and then attach ‘cookies’ into your etheric body to track you in future trips so you “like” and “subscribe” to their “interdimensional channel” or something like that.

There’s also a lot of beings that seem to want to tell you that they are confident that God does not exist and that “everything is allowed”. And I’ve felt that they are really indifferent to morality, but still have powerful abilities and unique qualia of a more scientific bent.

I once also encountered what felt like a true sadistic demon that played some really nasty tricks on my perception, and filled me with “etheric bugs” and had hundreds of little minions to attack me in many unpleasant ways. That said, I blame this on the fact that I was sleep deprived when I took DMT that one time, and it’s never happened before or since. But that experience gave me a lot of respect for the drug.

I’ve also encountered realms where they actually do consciousness research as such, and are benevolent and into engineering paradises. I even asked one of them if they knew my favorite philosopher, and they said “yes, what a nice fellow – we hope he will be more widely known in the future. We just wished that he wasn’t so sad a lot of the time.”

I have found that my pre-existing mood is the single most important variable that determines the kind of intelligences I encounter. So I’d really like to someday try MDMA and DMT combined. I suspect those would be very angelic beings most of the time.

Interestingly, I feel that while DMT feels profoundly spiritual, to a large extent it is less “nondual” than most other psychedelics. A lot of beings I’ve encountered simply don’t seem to care about oneness at all. But on LSD, mushrooms, and of course 5-MeO-DMT, the Golden Rule seems to play a very central role in the experience. Those experiences are much more of a “teaching” than the wacky stuff one encounters in the DMT realms.

When you take 5-MeO-DMT and DMT at the same time, you can really feel the contrast between the dualistic “us vs. them” vibe that underlies DMT and the unitive sense that underlies 5-MeO-DMT. I’ve experimented with the combo and found it to be super informative. And usually, I realize that while DMT turns your brain into a high-octane “qualia machine”, 5-MeO is in fact much more peaceful and happy in a deeper sense. I’d like to understand both, but my preferred “home” would be for sure the 5-MeO realms.”

4. Underfitting vs. Overfitting

One interesting lens with which to make sense of the difference between people who are open to experience and people who are not is that of model complexity, which casts this difference in terms of the statistical concepts of underfitting and overfitting.

Having narrow views, simple explanations, and enduring preferences is very good when the world itself is either very simple or impossible to understand. But having complex views, multi-layered explanations, and flexible preferences is more adaptive than the alternative in a world that is both complex and can be understood with some effort.

Indeed, some speculation about the nature of sleep from the predictive coding paradigm of cognition is that dreaming is a process of model complexity reduction. The information that we accumulate over the span of a day is incorporated in an ad-hoc fashion while awake, and only properly integrated (and pruned) after a good night’s sleep. This at least provides the theoretical precedent for describing a specific state of consciousness in terms of its effects on model complexity. And here we would propose that as a very general effect profile, 5-MeO-DMT reduces model complexity while N,N-DMT increases it.

As a consequence, we would posit that people who take five a lot will converge towards compelling yet over-simplified models of realty, whereas people who use DMT a lot will converge to overly complex and unnecessarily detailed explanation for even the simplest of phenomena.1__7OPgojau8hkiPUiHoGK_w

Perhaps in the future people could be diagnosed as chronic overfitters and underfitters. In turn, these two drugs could be given by prescription, for the maladies of improper model selection practices:

N,N-DMT would be given to the sufferers of too much worldview simplicity. People like this believe that the world is dominated by the struggle between capitalism and communism. They think that there is a 50% chance that God almighty exists. They assign zero probability to unlikely events, such as lizard people power conspiracies. In people like this, DMT is a powerful mind enhancer capable of challenging cartoonishly simple background assumptions and introducing a healthy dose of skepticism in mainstream narratives.

5-MeO-DMT would instead be given to people who are overwhelmingly embroiled in complex interpretations of the nature of reality. Whether it is in the realm of conspiracy theories, religious cults, the biochemistry of aging, or any such hopelessly convoluted field of research, a little five will unscramble the mind of the compulsive overfitter. Thanks to the drug, the Bayesian puncture, the Occam’s cut, and the pragmatic so what coalesce into a decimating hit to the load-bearing hub-nodes that feed unfalsifiable belief systems. The model complexity reduction effect dissolves entire subfields, assimilates clusters, and seamlessly mends discontinuities in the reality mappings of the patient. At moderate dosages and treatment regimes, the sufferer recovers fully. The sufferer often ends up healed of their traumas, and occasionally healed of many more things than expected. At levels much above those of the therapeutic standard of care, there is a risk that the treatment may result in the healing of the fundamental traumas of conscious experience. The drug may offer the patient a chance to relinquish phenomenal reality in exchange for an extemporal “ultimate relief”. To extinguish the flame of existence, as they say.41592_2016_Article_BFnmeth3968_Fig1_HTML

Importantly, after 5-MeO-DMT therapy, the patient is, let’s say (for the sake of speculating), 20 times as likely as members of the general public to say yes to questions like “Are we all one consciousness?”, “Is the world a process created for the refinement of our souls?” and “Is the universe made of infinite consciousness?”.

So where does that leave us? The good news is that this may have game-theoretical benefits for the side of consciousness in the eternal battle between consciousness and pure replicators. The bad news is that it can overwrite important information obtained from the senses, one’s education, and logical reasoning:

Becoming the God of “I-AM-Now-ness” and filling your entire experiential field with that flavor of awakening is a recipe for ecstasy, not for good epistemology.

Indeed, the patient may become a bit hooked to the simplification of their model complexity; to make reality as they know be replaced by a simpler, yet more intense, version of perceived reality is very tempting. It can be seductive to embrace a view like “you are God and you have created everything for your own amusement” or “you are the dream of God”. Rather than compassion, why not indifference? Being the “way God entertains itself” is both poetically satisfying and super trippy. A lot of people would find that such belief adds some spice to their lives. Overfitting-and-underfitting-effect-on-error

But the price of truth is everything. In turn, it would be ideal to complement any model complexity reduction that goes too far with a healthy amount of prediction errors.

5. Fixed-Points and Limit Cycles vs. Chaotic Attractors

The brain contains many self-correcting feedback systems. Psychedelics in general can be modeled as drugs that mess with the inhibitory component of excitation-inhibition feedback systems. They accomplish this, quite possibly, by disrupting the inhibitory serotonergic connections coming from the cortex that gate the excitatory input coming from the thalamus. This may account for why tracers look the way they do – the failure to inhibit the thalamus results in looped replays of recent states. This may go a long way in explaining why people find “video feedback” so trippy and fascinating. Namely, because a lot of psychedelic effects can be understood as feedback getting out of control, literally.

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More concretely, at the Harvard talk on the Hyperbolic Geometry of DMT experiences I introduced this notion that each DMT experience as a whole can be thought of as a trajectory in the energy vs. complexity landscape. Here, the vertical axis indicates the degree of energy of the experience (roughly corresponding to the intensity, brightness, and amount of qualia), while the horizontal axis represents how much information is encoded in the experience. One interesting operationalization of information is through the concept of symmetry breaking***, in which case the horizontal axis approximately tracks the “distance from perfectly symmetrical spaces in terms of number of symmetry breaking operations”.

I then postulated that we could generate an ontology based on feedback + noise to explain how two DMT trips of roughly the same level of intensity can nonetheless contain very different amounts of information.

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What I did not mention at the time was that while DMT does have the ability to send you to any place in the energy-complexity landscape, most of the experiences are in the region of middle-complexity. In fact, especially strong DMT trips tend to become fully chaotic, so there is even a mild correlation between dosage and complexity. On the other hand, 5-MeO-DMT tends to propel you towards the low-complexity region of the space.

Using a feedback system ontology we could thus posit that 5-MeO-DMT modifies the feedback parameters of your brain in such a way that the states it gives rise to are ether fixed points or short limit cycles:

The video above depicts a fixed point (as with the other animations below, I took this from an old 1984 video about video feedback you can see here). A fixed point is a configuration of the system that is stable upon feedback iterations. In the video above we see a fixed point consisting of a cross (presumably the result of the camera having a 90 degree tilt) that is then perturbed and eventually collapses into just a single circular dot at the center.

The above are limit cycles. The first (left) is a comparatively simple limit cycle in that every stage along its reproduction cycle is very similar to each other. The second (right) one is a bit more complex, yet despite a long winded path, it really does repeat more or less perfectly over and over. 5-MeO-DMT limit cycles are more akin to the one on the left, but on occasion may be a bit more complex and rhythmic over the span of seconds. Either way, there is often a strong pull towards a simple resonant pattern with remarkable stability.

Contrast that with chaotic attractors:

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Chaotic pseudo-time arrow

When we have actual chaos, the states continue to change indefinitely. We could then posit that DMT’s characteristic jittering seems to prevent the formation of stable fixed points or short limit cycles. Despite both DMT and 5-MeO-DMT disrupting feedback in the brain, the subtle differences in the way parameters of this feedback are modified can make all the difference between perfectly simple and smooth results and the endless generation of chaotic structures.

6. Modulating Lateral Inhibition

Another exciting lens with which to look at the difference between these psychedelics is by allusion to lateral inhibition: according to a couple of recent trip reports I received from another anonymous source, there is a remarkable difference between the tracers of 5-MeO-DMT and those of DMT. In particular, the anonymous tripper points out that DMT tracers are chains of concatenated positive and negative after-images of the stimulation source, whereas 5-MeO-DMT only produces positive after-images.

afterimage (1)

Stare at the cross. The green ball you see as a result is the “negative after-image” of the missing purple dot. 

In other words, when you see a blue ball moving on a screen, on DMT you will see tracers of that ball that change in color from blue to yellow to blue again and so on, all following after the original blue ball. But on 5-MeO-DMT, one will only see a long blue tracer. This is a remarkable difference, and if true, it would seem to be an important hint.****

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Orientation selectivity map in the visual cortex

Lateral inhibition in the cortex prevents the overlapping of incompatible features in one’s own experience. For example, the primary visual cortex shows a map of orientation selectivity as shown above. Each hypercolumn is selective to only a specific orientation, and the surrounding hypercolumns are selective to different orientations. More so, via lateral inhibition, when a hypercolumn is activated, it inhibits the surrounding ones.

In this model, DMT would perhaps leave this process untouched, so that when the brain is massively energized, it still maintains this flip-flopping between each feature and its complement. Indeed, some people have described DMT as turning half of your neurons fully on, the other half of your neurons fully off, then inverting the activation so that the off neurons are turned on and the on ones are turned off, and flip-flopping between these two steps many times per second. Could this be the phenomenal expression of having energized checkerboard patterns of excitation and inhibition saturating your cortex? That is, taking a system with in-built lateral inhibition into over-drive?

5-MeO-DMT, on the contrary, seems to allow for “all colors to blend together into pure white light”, and “the past and the future to collapse into the present”, and the “self-other distinction to be dissolved”, and so on. Intuitively, if the drug is biochemically disabling lateral inhibition, that could be reflected as a profound sense of unity and interconnectedness at the phenomenological level, “transcending every last barrier”.

7. Diffuse Attention vs. Focused Attention

As we mentioned earlier, DMT tends to come with a feeling of “becoming tense” while 5-MeO-DMT has a primary vibe of “becoming relaxed”. One way in which we can model this is in the way the drugs influence whether your attention is focused or diffuse. Now, I should say that this model will be necessarily incomplete because at the peak of a 5-MeO experience one often does in fact feel super focused in some way. But I would posit that this sense of focus is much more holistic than the way our common-sense use of the term would suggest. The focus on DMT, on the other hand, does feel very much akin to the “conventional” sense of focus, where you are able to precisely position figure and ground in such a way that they have as much contrast as possible.dmt_from_scalable_locally_injective_maps

In a way, the beings one encounters on DMT could be thought of as “attentional attractors”. As you create a lot of little focal points during the experience, these begin to build up and define the contents of your mind. Each focal point makes it easier for you to create another one nearby. This snowballs into an effect where there are clusters of focal points that become the “centers of mass” of the narrative. These could very well be what underlies the “beings” on DMT. Using Buddhist terms again, DMT beings might perhaps be thought of as exotic “nimittas“: attention hubs.

Also, because the experience is high-dimensional and changes your sense of what “understanding” even means, it seems that the feeling of super-intelligence on DMT might be a projection of one’s own super-intelligence (of a certain kind) in the state.

In contrast, 5-MeO-DMT makes it easy to de-focus on anything. To let go, and experience it in a diffuse way.

8. Big Chunks and Tiny Chunks vs. A Power Law of Chunks

Geology uses the word matrix in way that is very different from either math or science fiction aficionados. In geology, a matrix is the entire mass of materials on a rock within which crystals, grains, and clasts are found. As Anders and Maggie discussed recently, the way in which minerals form depends to a large extent on the presence of water in the process of crystallization. The huge diversity of minerals we see on Earth’s surface is partly a result of the availability of water in the mantle. Perhaps a lens with which to see DMT is as playing the same role in the brain as water does in fractional crystallization. It lubricates the matrix of your mind, which enables the crystallization of countless qualia exotica. 5-MeO-DMT instead homogenizes the kinds of crystals that can form.

In brief, DMT is to 5-MeO-DMT as a matrix of diverse minerals is to a mono-phasic large enclave. DMT is like complex music (cf. music as an ordered phase of sound) while 5-MeO-DMT is like a single mantra repeated over and over. Is this metaphor useful? It seemed to resonate with the interviewee.

9. Integration vs. Fragmentation

In Neural Annealing, Mike Johnson argues that what makes MDMA special for healing trauma is what at QRI we call integration:

On MDMA’s strangely powerful therapeutic effects, I’d suggest MDMA shares the ‘basic psychedelic package’ with substances like LSD and psilocybin (albeit a little weaker at common doses). Anything with this ‘baseline’ package significantly increases the energy parameter of the brain, which both allows escape from bad local minima and canalizes the brain’s core CSHWs, which both should be highly therapeutic. My intuition is MDMA may also have a particular effect on stochastic firing frequencies of neurons, and that this effect essentially acts as an emergent metronome – and this metronome will drive synchronicity between diverse brain regions. Given the presence of such a region-spanning ‘clean’ metronomic signal, brain regions that have partially ‘stopped talking to each other’ will re-establish integration, and some of this integration will persist while sober (or rather, some of the reasons for the lack of integration will have been negotiated away during the MDMA-driven integration). Plausibly this ‘emergent metronome’ effect may also underlie the particular phenomenological effects of 5-MeO-DMT as well, particularly in terms of sense of unity, high valence, and therapeutic potential. (HT to Steve Lehar for pointing at this ’nystagmus’ phenomenon as being somehow linked to MDMA’s mood-lifting effect, and to Andrés for calling my attention to Lehar’s work and suggesting 5-MeO-DMT may also share this mechanism.)

Like most other psychedelics, N,N-DMT also shares the same ‘basic psychedelic package’ and can have beneficial therapeutic effects. But it lacks this ‘special’ ability that allows arbitrary parts of your nervous system to rhythmically entrain with one another. This “emergent metronome” on MDMA and 5-MeO-DMT works as a kind of universal “vibratory currency” and results in a reduction of inner dissonance to a much greater extent than (relatively) simple “energizers” like DMT.

To Wrap Up

We hope that the above discussion has given you an idea about the difference between DMT and 5-MeO-DMT and why this matters for their therapeutic potential. The above is just the start of a deep inquiry into the topic that will certainly take many years, but we believe that it is a novel way of seeing the contrast between these two substances that may be generative for others. We also believe that it is very worth trying: nailing down this difference may be incredibly important to develop novel ways of treating mental illness. While DMT will undoubtedly continue to dazzle and amaze people curious about the state-space of consciousness, the superlative potential of 5-MeO-DMT to heal trauma puts it on a different level of importance altogether.

In the future we shall also explain why MDMA and ketamine have this potential. And ultimately, as we begin to understand what makes these substances so special, we hope to find ways of creating effective therapies from first principles. Stay tuned.



* The toad venom dose was 50mg, with an estimated 5-7mg of 5-MeO-DMT. This is admittedly likely to produce somewhat more potent effects than just 5 to 7mg of pure 5-MeO-DMT. But the extent of this enhancement is currently poorly understood, and you can find many people online saying that the difference is tiny and others who argue it is enormous. Given just how intense and qualitatively unique pure 5-MeO-DMT already is, I think that applying Occam’s razor would tell us that “it’s just the 5-MeO-DMT itself”. So while I am ready to accept the possibility of profound synergy between other tryptamines in toad venom and 5-MeO, I am not holding my breath for it. I, rather, expect that the difference between 5-MeO alone and the full-spectrum stuff will be akin to the difference between drinking 10 shots of vodka and drinking 10 shots of vodka and one chamomile tea. Namely, a real but largely inconsequential difference.

** This, of course, blends well with the Symmetry Theory of Valence, a subject to which we shall return in the near future.

*** This is where information-less states are those which are perfectly symmetrical, and the information content of a state is defined as the minimum number of symmetry breaking operations needed to transform an information-less state into it.

**** This is admittedly very weak evidence so far. If you have experience with both of these compounds and have explored the way in which they give rise to after-images, please let me know if you can confirm or deny the effect here mentioned.


Picture: Andrés & Claudia Silva Ruiz

On the Evolution of the Phenomenal Self (and Other Communications from QRI Sweden)

By Maggie Wassinge and Anders Amelin (QRI Sweden volunteer coordinators; see letters I & II, and letters III, IV, V, & VI)


“QRI Law of Transhumanism”: The overall motivation of humans to solve social and mental problems will remain much higher than the motivation to solve physics problems. The human performance in solving social and mental problems will remain much lower than the performance in solving physics problems. This continues until social and mental problems become physics problems.

– Anders & Maggie


Letter VII: The Evolution of the Phenomenal Self

Re: Mini-Series on Open Individualism

A follow-up for the more nerdy audience could perhaps be how QRI seeks to resolve the confusion about individualism:

It often turns out that parsimony is a more useful guiding principle in science than naïve realism. This includes naïve realism about what constitutes parsimony. All relevant conditions must be taken into account, and some conditions are unknowns, which blurs the picture. Occam’s razor is powerful but more like a Samurai sword: you need great skill to use it well.magic-snake

Compare the state-space of consciousness with the state-space of chemistry known to humans: there is biochemistry and there is other chemistry. They manifest quite differently. However, parsimony favors that at the fundamental level of organization things reduce to a small set of rules which are the same for all of chemistry. This is now known to indeed be the case but was not always so. Rather, it tended to be assumed that some extra factor, a “life-force”, had to be involved when it comes to biochemistry.

DNA_Structure+Key+Labelled.pn_NoBBBiochemistry has been evolutionarily selected for performance on a most formidable problem. That of self-replicating a self-replicator. It takes a large number of steps in the process and high preciseness at each step. Only particular sequences of steps lead to normal cell function, and things are always open to getting corrupted. Take viruses, for instance.

Normal function of a brain is somewhat analogous to normal function of a cell. Evolution has selected for brains which produce the experience of continuity as a unique agent self. This is probably one of the harder tasks that conscious intelligence has solved, corresponding to the advanced parts necessary for reproduction in a cell. It is probably about as unusual in the state-space of consciousness as cellular replication is in the state-space of chemistry. However, the state naïvely feels like it is foundational to everything, which can make you confused when reflecting upon it. It can get even more confusing when you consider the strong possibility that valenced experiences of “good or bad” are much more commonplace in the state-space, perhaps more like transfer of electric charge is commonplace in chemistry.

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Self-replicating a self-replicator

You can test this by altering (mental) system properties via meditation or psychedelics. Is “individuality” or “valence” more persistent under perturbation? It’s much harder to get rid of valence, and indeed, the highly altered state of a brain on high doses of 5-MeO-DMT gets rid of the agent self altogether but preserves and even enhances valence, interestingly more often in the positive than the negative direction. It’s like jumping from biochemistry to pyrotechnics.

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Self-less 5-MeO-DMT “void”: The state is as different and exotic from normal everyday evolved consciousness as the chemistry of explosive pyrotechnics is to evolved biochemistry.

Naïve realism would hold that the sensations of “one-ness” experienced in certain highly altered states of consciousness feel the way they do because they somehow expand to include other entities into a union with yourself. What is likely to really be going on could be the opposite: there is no “self” as a reality fundament but rather a local complex qualia construct that is easy to interfere with. When it (and other detail) goes away there is less mental model complexity left. A reduction in the information diversity of the experience. Take this far enough and you can get states like “X is love” where X could be anything. These can feel as if they reveal hidden truths, for you obviously had not thought that way before, right? “X is love, wow, what a cosmic connection!”


Letter VIII: Fractional Crystallization to Enhance Qualia Diversity

Some more chemistry: is there in qualia state-space something analogous to fractional crystallization? When a magma solidifies relatively rapidly, most of the minor elements stay in solid solution within a few major mineral phases. You get a low diversity assemblage. When the magma solidifies slowly it can yield a continuum of various unique phases all the way down to compounds of elements that were only present at ppb levels in the bulk. Crucially, for this to work well, a powerful viscosity reducer is needed. Water happens to fit the bill perfectly.06400px-Fractional_crystallization.svg

Consider the computational performance of the process of solidification of a thousand cubic kilometer plutonic magma with and without an added cubic kilometer of water. The one with the added water functions as a dramatically more efficient sorting algorithm for the chemical element constituents than the dry one. The properties of minor minerals can be quite different from those of the major minerals. The spectrum of mineral physical and chemical properties that the magma solidification produces is greatly broadened by adding that small fraction of water. Which nature does on Earth.

It resembles the difference between narrow and broad intelligence. Now, since the general intelligence of humans requires multiple steps at multiple levels, which takes a lot of time, there might need to be some facilitator that plays the role water does in geology. Water tends to remain in liquid form all the way through crystallization, which compensates for the increase in viscosity that takes place on cooling, allowing fractional crystallization to go to completion in certain pegmatites.SnowflakesWilsonBentley

It seems that, in the brain, states become conscious once they “crystallize” into what an IIT-based model might describe as feedback loops. (Some physicalist model this as standing waves?). Each state could be viewed as analogous to a crystal belonging to a mineral family and existing somewhere on a composition spectrum. For each to crystallize as fast and distinctly as possible, there should be just the right amount of a water activity equivalent. Too much and things stay liquid, too little and no unique new states appear.download

It may perhaps be possible to tease out such “mental water” by analyzing brain scan data and comparing them with element fractionation models from geochemistry?

Eliezer Yudkowsky has pointed out that something that is not very high hanging must have upgraded the human brain so that it became able to make mental models of things no animal would (presumably) even begin to think of. Something where sheer size would not suffice as an explanation. It couldn’t be high hanging since the evolutionary search space available between early hominids and homo sapiens is small in terms of individuals, generations, and genetic variability. Could it be a single factor that does the job as crystallization facilitator to get the brain primed to produce a huge qualia range? For survival, the bulk of mental states would need to remain largely as they are in other animals, but with an added icing on the cake which turned out to confer a decisive strategic advantage.

It should be low hanging for AI developers, too, but in order to find it they may have to analyze models of qualia state-space and not just models of causal chains in network configurations…


Letter IX: Tacking on the Winds of Valence

We just thought of something on the subjects of group intelligence and mental issues. Consider a possible QRI framing: valence realism is key to understanding all conscious agency. The psyche takes the experienced valence axis to be equal to “the truth” about the objects of attention which appear experientially together with states of valence. Moment to moment.

Realism coupled with parsimony means it is most likely not possible for a psyche to step outside their experience and override this function. (Leaving out the complication of non-conscious processes here for a moment). But of course learning does exist. Things in psyches can be re-trained within bounds which differ from psyche to psyche. New memories form and valence set-points become correspondingly adjusted.

Naïvely it can be believed that it is possible to go against negative valence. If you muster enough willpower, or some such. Like a sailboat moving against the wind by using an engine. But what if it’s a system which has to use the wind for everything? With tacking, you can use the wind to move against the wind. It’s more advanced, and only experienced sailors manage to do it optimally. Advanced psyches can couple expectations (strategic predictive modeling) with a high valence associated with the appropriate objects that correlate with strategic goals. If strong enough, such valence gives a net positive sum when coupled with unpleasant things which need to be “overcome” to reach strategic goals.1280px-Tacking.svg

You can “tack” in mental decision space. The expert psycho-mariner makes mental models of how the combinatorics of fractal valence plays out it in their own psyche and in others. Intra- and inter-domain valence summation modeling. Not quite there yet but the QRI is the group taking a systematic approach to it. We realize that’s what social superintelligences should converge towards. Experiential wellbeing and intelligence can be made to work perfectly in tandem for, in principle, arbitrarily large groups.

It is possible to make a model of negative valence states and render the model to appear in positive valence “lighting”. Sadism is possible, and self-destructive logic is possible. “I deserve to suffer so it is good that I suffer”. The valence is mixed but as long as the weighted sum is positive, agency moves in the destructive direction in these cases. Dysfunction can be complicated.

But on the bright side, a formalism that captures the valence summation well enough should be an excellent basis for ethics and for optimizing intelligences for both agency and wellbeing. This extends to group intelligences. The weight carried by various instantiations of positive and negative valence is then accessible for modeling and it is no longer necessary to consider it a moral imperative to want to destroy everything just to be on the safe side against any risk of negative experience taking place somewhere.

Magnetic_turbulence

Is it possible to tack on the winds of group valence?

At this early stage we are however faced with the problem of how influential premature conclusions of this type can be, and how much is too much. Certain areas in philosophy and ideology are, to most people, more immediately rewarding than science and engineering, and cheaper, too. But more gets done by a group of scientists who are philosophically inspired than by a group of philosophers who are scientifically inspired.

Could this be in the ballpark-ish?

Stay safe and symmetric!

– Maggie & Anders

10 Ways Perception Distorts Reality

by David Pearce (Quora response)


If the doors of perception were cleansed every thing would appear to man as it is, Infinite.

– William Blake

1. You don’t perceive the environment. There is no public world. Instead, your local environment partially selects your brain states, some of which are experienced as your external surroundings. Mind-independent reality is a speculative metaphysical inference (sadly a strong one, IMO). Contra William Blake (and Aldous Huxley), there are no see-through doors of perception in need of a good wash, just cranial prisons.

2. Whether you are awake or dreaming, your world-simulation is populated by zombies. When you are awake, these zombies are the avatars of sentient beings, but the imposters loom larger than their hypothetical real-world counterparts.

3. Your egocentric world-simulation resembles a grotesque cartoon. Within the cartoon, you are the hub of reality, the most important being in the universe, followed by your close genetic relatives, lovers, friends and allies. On theoretical grounds, you may wonder if this fitness-enhancing hallucination can be trusted. After all, trillions of other sentient beings apparently share an analogous illusion. In practice, the idea of your playing a humble role in the great scheme of things can be hard to take seriously, unless the hub of the universe is psychologically depressed. Wikipedia’s List of Messiah Claimants could be enlarged.

4. Perceptual direct realism spawns a “magical” theory of reference. If direct realism is delusional, then what is the mysterious relationship between thought-episodes internal to your world-simulation and the external world? (cf. What is the current state of affairs in philosophy concerning the symbol grounding problem?).

5. A realistic interpretation of the formalism of quantum physics confirms that not just the Lockean “secondary” properties of material objects are mind-dependent, but also their “primary” properties (cf. Primary/secondary quality distinction). Shades of Bishop Berkeley? (“Esse est percipi” – “to be is to be perceived”) Kant? Not exactly, but classical physics and Copenhagen-style positivism alike are false theories of reality.

6. According to “no-collapse” quantum mechanics (Everett), you have no unique future, and no unique past. You are not the same person as your countless ancestral namesakes nor the countless folk who wake up tomorrow with an approximation of your memories (cf. Was Parfit correct about consciousness and how we’re not the same person that we were when we were born?).

7. You experience the illusion of embodiment. “In-the-body” hallucinations in biological minds pervade the animal kingdom. As out-of-body experiences on dissociative anaesthetics like ketamine reveal, physical bodies as normally conceived are cross-modally-matched illusions generated by the CNS. Or alternatively, dualism is true. Actually, not everyone has the chronic illusion of embodiment. People with negative autoscopy can stare into a virtual mirror in their phenomenal world-simulation and not see themselves. For evolutionary reasons, negative autoscopy is rare.

8. You experience the illusion of four-dimensional space-time, not high-dimensional Hilbert space. This idea is more controversial. Hilbert space is a generalisation of ordinary Euclidian space to an intuitively huge number of dimensions – conventionally infinite, though the holographic entropy bound suggests the dimensionality of what naïve realists call the observable universe is finite. Quantum mechanics may be understood via the mathematical structure of Hilbert space (cf. Nothing happens in the Universe of the Everett Interpretation). Typically, Hilbert space is treated instrumentally as a mere mathematical abstraction, even by Everettians. As David Wallace, a critic, puts it: “Very few people are willing to defend Hilbert-space realism in print.” In the interests of mental health, such self-censorship may be wise.

9. Experienced psychonauts would echo William James, “…our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different.” Quite so. Our posthuman successors may regard everyday Darwinian consciousness as delusive in ways that transcend the expressive power of a human conceptual scheme.

10. We do not understand reality. Any account of our misperceptions must pass over the unknown unknowns. I fear we’re missing not only details, but the key to the plot.

Mini-Series on Open Individualism

Part 1: Introduction

In this video I introduce the concept of Open Individualism- the idea that we are all one consciousness -, why it is relevant, and who has historically been a proponent of it (Hinduism, Einstein, Schopenhauer, Schrödinger, etc.).

We also cover the fact that there is a distinction between Open Individualism as an experience and Open Individualism as a philosophical position with rigorous arguments. I mention that I generally consider arguments to be more powerful and useful than just relying on first-person experiences, though experiences certainly have their place.

Part 2: Definitions

We define and illustrate:

  • Closed Individualism (“you are a separate observer that exists from moment to moment”)
  • Empty Individualism (“you are just a moment of experience”)
  • Open Individualism (“we are all one consciousness”)

Part 3: Strongest Arguments

In this video we provide some of the strongest arguments in favor of Open Individualism:

  • Based on continuity of identity from moment to moment.
  • Reductio ad absurdum of Closed Individualism.
    • Fission.
    • Fussion.
    • Lack of viable Identity Carriers (IC).
  • Based on parsimony.
  • Undecidability.
  • Self-locating uncertainty when taking a “view from nowhere”.

Part 4: Loneliness, Psychosis, Ecstasy

I address some key considerations when investigating Open Individualism:

  1. It is crucial to distinguish between our human feelings about a certain idea and the merits and drawbacks of that idea on its own.
  2. Open Individualism tends to cause a lot of bliss at first (caused by defanging death)
  3. But Open Individualism can often take a turn for the bad.
  4. It makes you realize that you won’t only not die, which is good, but also be forced to experience all of the suffering of the world (or multiverse).
  5. More so, it can make you feel “cosmically lonely” – a feeling typical of bad trips where the focus is the pursuit of oneness.
  6. While the increased sense of responsibility caused by Open Individualism is good, it is important not to be overwhelmed by the suffering of the world. As they say “one day at a time” and perhaps we could extend that advise to “one lifetime at a time”.
  7. The feeling of loneliness is likely the result of mixing deep brain circuits evolved to track things like one’s place in the tribe via feelings of belongingness and togetherness, which can get deactivated or over-activated when fully internalizing otherwise-neutral philosophical viewpoints. In other words, those feelings are reflections of our mammal brain’s response to Open Individualism rather than inherent to the philosophy in and of itself.

I also briefly mention the interesting relationship between the ways we represent the world and valence (i.e. the pleasure-pain axis). Given the Symmetry Theory of Valence, which claims that more “consonant and symmetrical” states of consciousness feel better, experiencing “unitive states of mind” usually comes with the “dissolution of internal boundaries”. Therefore, to actively simulate a world where we are all one is likely to come with very positive feelings (perhaps even orgasmic, and ecstatic). Yet, this is not intrinsic of oneness as such – rather, it’s an artifact of the way valence is implemented in the brain! Subtle, but key, distinction.

Finally, I also explain that “the highest truth” is not oneness:

In some sense, Open Individualism is “level 0” – it is the start of a journey of self-discovery. We still need to address things like how to eliminate extreme suffering, understand how physics describes fields of qualia, the binding problem, how causality interfaces with consciousness, what makes consciousness have an “arrow of time”, and so on. While oneness is a piece of the puzzle, it is by no means “the final answer”. To think otherwise leads to mental pathologies that constrict- rather than expand- one’s understanding and engagement with the world.

Part 5: Ethics, Coordination, Game Theory

In this video I discuss the beneficial implications of Open Individualism. Namely:

  1. Its ethical implications, where one feels a sense of responsibility for the wellbeing of all sentient beings.
  2. Its ability to solve coordination problems.
  3. Its game-theoretical effects.

I cover how a cultural, philosophical, and scientific movement that grounds the feelings of oneness and universal love in rigorous philosophy and science would be much more powerful and consequential than yet another attempt at a naïve spreading of “peace, love, and harmony”. Indeed, it is the philosophical strength of Open Individualism, rather than just its experiential component, that makes it viable as a tool for solving coordination problems.

In particular, I explain that studying 5-MeO-DMT and MDMA from a rigorous, scientific, and methodical point of view is one of the most promising ways of changing the world for the better. Creating reliable, sane, and integrative methods of experiencing oneness and universal love could help us transform weak feelings of altruism into a solid and powerful new conception of decision theoretic rationality.

We invite you to think with us about how to carry this out for the benefit of all sentient beings.

The QRI Ecosystem: Friends, Collaborators, Blogs, Media, and Adjacent Communities

The Qualia Research Institute has the vision of a world free from involuntary suffering in which conscious agents are empowered to have full control over their lived experiences. Its mission tackles this objective by combining foundational research on consciousness with a focus on explaining the mathematical properties of pleasure and pain for a full, formal account of valence.

By relating our mission to existing memeplexes, we could perhaps accurately describe the ethos of QRI as “Qualia Formalist Sentientist Effective Altruism“. That’s a mouthful. Let’s break it down:

  • Qualia Formalism refers to the notion that experience has a precise mathematical description that ties it with physics (for a more detailed breakdown see the Formalism section of the glossary).
  • Sentientism refers to the claim that value and disvalue are entirely expressed in the nature and quality of conscious experiences. In other words, that the only reason why states of affairs matter is because of the way in which they impact experiences.
  • Effective Altruism refers to the view that we can aspire to do the most good we can rather than settle for less. If you examine the actual extent to which different interventions cash out in terms of reduction in suffering throughout the world, you will notice that they follow a long-tail distribution. Thus, research on how to prioritize interventions really pays off. Focusing on the top interventions (and being willing to spend extra time digging for even better ones) can multiply your positive impact by orders of magnitude.

We could thus say that people and organizations are more or less aligned with QRI to the extent that they are aligned with each of these notions and their combinations thereof. More so, QRI also values the practice of rational psychonautics and the study of one’s own mind with meditation – hence we also include lists of rational psychonauts and great dharma teachers.

Find below the list of people and organizations that have a significant degree of alignment with QRI on each front. We also include a list of blogs and websites from readers of our work, which is meant to incentivize community-building around the aforementioned core ideas.

Format:

Name of Person/Organization – Blog/Website/Media [if any] (Representative Post of the Author- Sometimes Not from Their Primary Site [if any])


QRI Canon

Qualia Research Institute – QRI (Glossary)

Michael Edward Johnson – Open Theory (Neural Annealing)

Andrés Gómez Emilsson – Qualia Computing (Wireheading Done Right)

Current and Former QRI Employees and Collaborators Who Write About QRI Topics

Romeo Stevens – Neurotic Gradient Descent (Core Transformation)

Quintin Frerichs – The Youtopia Project (Wada Test + Phenomenal Puzzles)

Andrew “Zuck” Zuckerman – andzuck.com (Super Free Will)

Kenneth Shinozuka – Blank Horizons (A Future for Humanity)

Wendi Yan – wendiyan.com (The Psychedelic Club)

Jeremy Hadfield – jeremyhadfield.com (How to Steal a Vibe)

Elin Ahlstrand – Mind Nomad (Floating Through First Fears)

Margareta Wassinge and Anders Amelin – Qualia Productions (When AI Means Advanced Incompetence)

List of current and former QRI collaborators and volunteers not listed above (in no particular order): Patrick Taylor, Hunter Meyer, Sean McGowan, Alex Zhao, Boian Etropolski, Robin Goins, Bence Vass, Brian Westerman, Jacob Shwartz-Lucas.


People and Organizations that Advocate for Sentientism and the Elimination of Suffering

David Pearce – Hedweb.com (The Hedonistic Imperative)

Manu Herrán – manuherran.com (Psychological Biases that Impede the Success in the Reduction of Intense Suffering Movement)

Jonathan Leighton – jonathanleighton.org (Why Access to Morphine is a Human Right)

Magnus Vinding – magnusvinding.com (Suffering-Focused Ethics: Defense and Implications)

Robert Daoust – robert.algosphere.org (Review of Precursor Works)

Jacob Shwartz-Lucas – Invincible Wellbeing (Pleasure in the Brain)

Algosphere Alliance – algosphere.org (Vision)

Organization for the Prevention of Intense Suffering (OPIS) – preventsuffering.org (Cluster Headaches and Potential Therapies)

Sentience Research – sentience-research.org (Algonomy)

People and Organizations Aligned with Qualia Formalism

Giulio Tononi – integratedinformationtheory.org (Phi: A Voyage from the Brain to the Soul)

Steven Lehar – slehar.com (Harmonic Resonance Theory)

Jonathan W. D. Mason – jwmason.net (Quasi-Conscious Multivariate System)

Johannes Kleiner – jkleiner.de (Mathematical Consciousness Science)

Dan Lloyd – Labyrinth of Consciousness (The Music of Consciousness)

Luca Turin – A Spectroscopic Mechanism for Primary Olfactory Reception (The Science of Scent)

William Marshall – Google Scholar (PyPhi)

Larissa Albantakis – Google Scholar (Causal Composition)

Models of Consciousness Conference – models-of-consciousness.org (YouTube channel)

People and Organizations Aligned with Effective Altruism

Nick Bostrom – nickbostrom.com (What is a Singleton?)

Anders Sandberg – aleph.se (Uriel’s Stacking Problem)

Toby Ord – tobyord.com (The Precipice)

80000 Hours – 80000hours.org (We Could Feed All 8 Billion People Through a Nuclear Winter)

Future of Humanity Institute – fhi.ox.ac.uk (Publications)

Future of Life Institute – futureoflife.org (AI Alignment Podcast: Identity and the AI Revolution with David Pearce and Andrés Gómez Emilsson)

Center on Long-Term Risk – longtermrisk.org (The Case for Suffering-Focused Ethics)

Rethink Priorities – rethinkpriorities.org (Invertebrate Welfare Cause Profile)

Happier Lives Institute – happierlivesinstitute.org (Cause Profile: Mental Health)

Effective Altruism Forum – forum.effectivealtruism.org (Logarithmic Scales of Pleasure and Pain)


Rational Psychonautics

Steven Lehar – slehar.com (The Grand Illusion)

James Kent – psychedelic-information-theory.com (The Control Interrupt Model of Psychedelic Action)

Alexander Shulgin – Shulgin Research Institute (Phenethylamines I Have Known And Loved)

Thomas S. Ray – Breadth and Depth (Psychedelics and the Human Receptorome)

Matthew Baggott – Beyond Fear: MDMA and Emotion (MDA and Contour Integration)

Psychonaut Wiki – psychonautwiki.org (Visual Effects)

Psychedelic Replications – reddit.com/r/replications (Best of All Times Replicationsspecific floor tile example)

Great Dharma Teachers

Daniel M. Ingram – Integrated Daniel (No-Self vs. True Self)

Leigh Brasington – leighb.com (Right Concentration)

Shinzen Young – shinzen.org (The Science of Enlightenment)

Culadasa – culadasa.com (Joy and Meditation)


QRI Friends and Supporters

Ryan Ferris and James Ormrod – The Good Timeline  (5-MeO-DMT, Paradise Engineering)

Adrian Nelson – Origins of Consciousness (Consciousness Blindness in Science Fiction)

Alex K. Chen – Quora (What are the long term effects of Adderall, Dexedrine, or Ritalin use?)

Andy Vargas – Neologos (Praxis for Open Individualism; Purpose Statement)

Tyger Gruber – tygergruber.com (The Show)

Jacob Lyles – Jacob ex machina (Building a Better Anti-Capitalism)

Adjacent Communities, Organizations, and Allies

Scott Alexander – Slate Start Codex (Relaxed Beliefs Under Psychedelics and the Anarchic Brain)

Geoffrey Miller – Primal Poly (The Mating Mind: How sexual choice shaped the evolution of human nature)

Zvi Mowshowitz – Don’t Worry About the Vase (More Dakka)

Sarah Constantin – Multiple websites: 12, 3 (More Dakka in Medicine)

Scott Aaronson – scottaaronson.com/blog/ (Why I Am Not An Integrated Information Theorist)

Gwern – gwern.net (Iodine and IQ Meta-Analysis)

Venkatesh Rao – Ribbonfarm (Why We Slouch)

David Chapman – meaningness.com (Romantic Rebellion)

Atman Retreat – atmanretreat.com (FAQ)

Foresight Institute – foresight.org (YouTube Channel)

Convergence Analysis – convergenceanalysis.org (List of Works)

Simulation Series – About (YouTube Channel)

Consciousness Hacking – cohack.org (blog posts)

HeartMath Institute – heartmath.org (Chapter on Coherence)

The Wider World of People Who are Friends and Acquaintances of the QRI Ecosystem

Note: I asked (on social media) our readers to share their blogs and personal sites with us. Some of these links are very aligned with QRI and some are not. That said, together they represent a good sample of the memetic ecosystem that surrounds QRI. Namely, these links can be taken as a whole to be suggestive of “the memetic ground upon which QRI is founded”. Please feel free to share your blog or personal site in the comment section of this post.

Jack Foust – Welcome to the Symbolic Domain

Scott Jackisch – Oakland Futurist (Art as a Superweapon)

Maurits Luyben – Energy and Structure

Anonymous – deluks917 (What does ‘Actually Trying’ look like?)

Sameer Halai – sameerhalai.com (Toilet Paper Shortage is Not Caused by Hoarding)

Yohan John – neurologism.com (Some Wild Speculation On Goodhart’s Law And Its Manifestations In The Brain)

Jamie Joyce – The Society Library (Deconstructing the Logic of “Plandemic”)

João Mirage – YouTube Channel (The Mirror of the Spirit)

Natália Mendonça – Axiomatic Doubts (What Truths are Worth Seeking?)

Dustin Ali Francis Janatpour – Tales From Samarkand (The Inspector and the Crow)

Zarathustra Amadeus Goertzel – zarathustra.gitlab.io (Garden of Minds)

Duncan Sabien – Human Parts (In Defense of Punch Bug)

Brenda Esquivel – Abanico de Historias (La Reina Tamar y el Pájaro Condenado)

Vishnu Bachani – vishnubachani.com (Latent Possibilities of the Tonal System)

Martin Utheraptor Duřt – utheraptor.art (Psychedelic Series)

Qiaochu Yuan – Thicket Forte (Monist Nihilism)

Jedediah Logan – Medium Account (Coping with Death During the COVID-19 Crisis)

Eliezer da Silva – eliezersilva.blog (Prior Specification via Prior Predictive Matching)

Cassandra McClure – Lexicaldoll (On Save States)

Gaige Clark – mad.science.blog / Querky Science (The Phoenix Effect)

Ben Finn – optima.blog (Too much to do? Plan your day with Hopscotch [longer])

Michael Dello-Iacovo – michaeldello.com (How I Renounced Christianity and Became Atheist)

Robin Hanson – Overcoming Bias (What Can Money Buy Directly?)

Katja Grace – meteuphoric.com, Worldly Positions, AI Impacts

Mundy Otto Reimer – mundyreimer.github.io (On Thermodynamics, Agency, and Living Systems)

Khuyen Bui – Medium Account (Beyond Ambition)

Jessica Watson Miller – Autotranslucence (Art as the Starting Point; Becoming a Magician)

Aella – knowingless.com (The Trauma Narrative)

Jacob Falkovich – Put a Number on It (The Scent of Bad Psychology)

Javi Otero – iawaketechnologies.com (Fractal Entrainment: A New Psychoacoustic Technology Inspired by Nature)

José Luis Ricón – Nintil

Eliot Redelman – BearLamp

Tee Barnett – teebarnett.com (Are you a job search drone?)

Juan Fernandez Zaragoza – filosofiadelfuturo.com (Pandemia de Ideas)

Eric Layne – (The Antidote to a Global Crisis)

Kazi Adi Shakti – holo-poiesis.com (Beyond Affirmation and Negation)

Pushan Kumar Datta – kaiserpush1 (Ramayana and Cognition of Self)

Yan Liu – Inflection Point (Seeing a World Unshackled from Neoclassical Economics)

Joseph Kelly – (Entrepreneurship is Metaphysical Labor)

Logan Thrasher Collins – logancollinsblog.com

Malcolm Ocean – malcolmocean.com (Transcending Regrets, Problems, and Mistakes)

Jesse Parent – (Why ‘Be Yourself’ is Still Excellent Relationship Advice)

Milan Griffes – Flight From Perfection (Contemplative Practices, Optimal Stopping, Explore/Exploit)

Cody Kuiack – cosmeffect.com (The Holomorphic Self – Meditations)

Daniel Eth – thinkingofutils.com (Quantum Computing for Morons)

Brian P. Ellis – brianpellis.net (Refuting Dr. Erickson and Dr. Massihi)

John Greer – johncgreer.com (The Three Buckets)


Finally: List of Other Relevant Lists

Effective Altruism Blogs – eablogs.net

LessWrong Wiki – List of Rationalist Diaspora Blogs

Effective Altruism Hub – effectivealtruism.org (Resources)

Open Individualism Readings – r/OpenIndividualism (Wiki Reading List)

Phenomenal Binding Resources – binding-problem.com

Physicalist Hotlinks – physicalism.com/physicalist-hotlinks

Fire Kasina: Color Control Experience Report by Daniel Ingram

Transcribed excerpt from Daniel Ingram‘s Fire Kasina retreat diary (part 1) [24:20-39:50]

[Daniel spent two weeks practicing 10 to 14 hours a day a fire-focused meditation called Fire Kasina. This meditation technique involves, among other things, looking at a candle flame and then closing one’s eyes and examining the after-image of the fire, and doing this repeatedly over many hours. He started getting interesting visual effects on the second day of the retreat. Over the course of the first week he cycled between difficult and effortless meditation sessions, experienced lots of Jhana and Jhana-Kasina hybrid experiences, reported weird dreams, and described visual hallucinations of various sorts. As the week went on he started experiencing a strange and dysphoric change during the evenings: rather than colors being intensified, something about his experience seemed to be turning every color into grey. Fire Kasina is used to amplify the experience of phenomenal color to great heights, so it seemed strange that for some reason after several days of the practice everything started being grey; he couldn’t stop it. Nonetheless, he persevered. What follows is his description of the meditation breakthrough he experienced on the 7th day of the retreat.]

[24:20]: I was thinking that one of the interesting things that has happened was that the Goddess of Fire told me that I should become a King of Firehehe – which seems a bit of a stretch, but it was inspiring anyway. And so the Tarot card for “King of Fire” is the King of Wands and the message is to be a super-dad, to be supportive of the family, to be good in relationships, to be good in career, accomplish it all simultaneously… and smile while doing it. Interesting instructions. Probably of great relevance and utility if properly applied. Anyway. There it is.34621534470_41dabf1dfa_b

Well, so, the grey I’ve been seeing at the end of the night turns out is a doorway to wondrous, wondrous things. So, this morning my sitting was good, and clear, and relatively typical for a good morning sit. And then in the afternoon: Wow! For my first sit of the afternoon my mantra became “Orchestral” added to all sorts of other parts. And it began just shuddering at the whole of reality. It became exquisite, amazing, like basking in the presence of a “Divine Orchestra”: The radiator was making interesting sounds. Duncan also described this beautiful music, which I now understand. Well, it became exquisite, and it all harmonized into this wondrous thing that I wanted to record. I wanted to get it on my laptop on my Logic Pro and somehow figure out how to recreate what I was hearing and experiencing. I felt like I could sit there forever while the mantra was going on, powerful and remarkable.

The next sit is when the colors opened up. And then I started to notice that out of the black, and white, and grey, colors were showing up. And I had noticed this before. A sort of copper or magenta that was, you know, a very exquisite color off of the white and grey. And yellow off of the white, and grey, and black, that was different and new.

And THIS was like, every color was suddenly there. And I could morph the color into any color. Exquisite colors. Subtleties of hue and shade… that wouldn’t exist in the best art store in the entire universe selling all the coolest shades and paint colors of light. And it would shift through magnificent yellows and sparkling golds into rich oranges and amber colors, and peach tones, and magenta, and reds, and rich reds, and bright reds, and pinkish reds, and subtle pinks, and silver pinks, and pale… pale, pale whiteish pinks of the most exquisite variety, and down into the blues and into purples, into the blue-greens and I got greens… and remarkable rich greens, amazing greens, forest greens, Kelly greens, silver greens, light peridot greens. Incredible colors. And the violet hues! Deep rich violet. And even the greys were exquisite: silver black, steel black, silver grey… just unbelievable shades even between black and white that weren’t even colored but were just exquisite.32711476645_1dc1c6f657_b

In the sit I felt like it could go on forever. I could call up whatever color and just give it a few seconds and it would just shift into the new color. And then I went outside when Tommy came here (great guy) […]. I went out to see him and I was high as a freaking kite on just seeing the most amazing exquisite colors due to the power of this meditation. And everything, the greys of the driveway were awesome, the leaf colors were amazing, the sky… the plants, the plants… some of the greens of the plants were just magnificent. Like, just overwhelming beauty.

And then things progressed and I got so that I could turn these colors into anything I wanted, and just give it a few seconds and it would show up. So I created a dragon in a sort of magnificent purple-dark-green-dark-blue-iridescent scaly set of colors. And had his fire breadth come out as first as reddish, and then purple, and green, and yellow, and black. Just amazing!

And then I would make one half of my visual field one color, and one half the other color, and compare the two colors and fine-tune the shades until they went together just exquisitely… anyway, I simply just had an utterly mind-bogglingly enjoyable time playing with the ability to create shades of light and color and images with them just effortlessly, just by asking for them to show up. And I was getting fruitions off of these colors. I got a fruition just off of peach. A sort of exquisite peach color.

And then, finally… finally… and here it is… day 7 or 8 of this retreat… I was able to get the images starting like I got before. Spinning things like they would take everything out and lead to fruition and do that again and again like I got multiple fruitions would just go back to the spinning things, and take out the spinning things. And I got this amber, sort of pixelated squares, and they stuttered and came out by the impermanence door. This has just been an amazing, amazing day.44966545795_46114730e4_b

The glorious highs of it are wearing off. And if I crash as hard as I went up, I’m going to be in trouble. Because it would be hard to overstate how exquisite these sits have been this afternoon and evening. Anyway, so Duncan is now seeing the grey… so he may be close. And Florian is been getting white and black, so he may be close to these things as well. It would be fascinating to see if they have the same ecstatic reaction that I’ve had. Truly the word “rapturous” barely does justice to how much fun the day has been. Anyway…

So, be well.background-blur-bright-carpet

[…]

[36:00]: Note to self: “Do this more often!”. Goodness gracious! The appreciation of color, the peace in the body, the stability of attention… unbelievable, amazing. The color control is remarkable. The ability to tune into your colors, to any shade, just… it is hard to explain how fun that is. Now I can generate images that demonstrate parallax, so that when I move my head, they would move like you’d think they should move in relationship with how I move my head. So they now have a 3-dimensional spatial life.

frost-bubble-rainbow-soap-bubble-colorfulGot a fruition by creating a fire-breathing dragon, and then turning the fire on myself. And when it reached my eyes, that caused the fruition. I’ve seen landscapes, and 3-dimensional spatial structures, and visions of just such exquisite, complicated, intricate, amazing, and diverse beauty. It is hard to explain the gratitude I feel for these practices and what they can do. And that I’m in such fine company: Duncan, and Florian, and Tommy are all excellent people. Extremely helpful, great attitudes, fascinating backgrounds and knowledges and skillsets. They are truly remarkable people and I’m grateful to have found them and to have the opportunity to sit with them and share these things. We laugh nearly continuously during our meals, which are exquisite. We keep each other well entertained somehow, still get very deep transformative practice time in. They are respectful of everyone, of these things, and good practitioners. So it’s a joy to be practicing with them.19303160218_42b0806e64_b

I’ve seen one image that had a sense of intelligence sitting on a chair change form again and again and again. Into all these different types of entities. But I haven’t yet gotten a proper kind of fruition with the intelligent eyes looking back at me yet on this retreat. So… more to do. I still haven’t done the candle flame, moving things with my mind. But perhaps that is coming. I hope so. Alright, dear listener, or listeners, whoever you may be, I hope you are well. I hope that one day you have the interest and opportunity to practice these things as we are here today. For this is the good stuff, as they say.



Relevant:

  • Free-Wheeling Hallucinations
    • Daniel Ingram talks about “color control” during Fire Kasina meditation – the ability to control the phenomenal color of experience. Can this be achieved pharmacologically?
    • Cognitive scientist Steven Lehar reports that combining LSD, Ketamine, and THC at the same time can give rise to an interesting phenomenon he calls “free-wheeling hallucinations”.
    • These hallucinations are the psychedelic equivalent of lucid dreams. Namely, they are very intense but highly controllable states of mind where you can “will into being” whatever you want (up to a certain level of complexity).
    • It’s as if you’ve gained “root access” to the parameters of your inner world-simulation and you can create complex psychedelic scenery and simulated environments.
    • Remarkably, one can investigate the connection between symmetry, harmony, and valence on these states.
  • Generalized Wada Test and the Total Order of Consciousness
    • Daniel Ingram talks about developing the ability of instantiating one color on one side of the visual field and a different color on the other in order to compare them side by side.
    • Wada tests are medical procedures in which only one of your brain hemispheres receives a sedative drug at a time. This can be useful in order to determine which hemisphere can be ablated in order to treat epilepsy.
    • But we could generalize it! We can inject one drug in one hemisphere and a different drug in another. In fact, this could be a core research paradigm in the future for qualia research.
  • Beyond Turing: A Solution to the Problem of Other Minds Using Mindmelding and Phenomenal Puzzles and Wada Test + Phenomenal Puzzles: Testing the Independent Consciousness of Individual Brain Hemispheres
    • Extending the above insight – one can in principle use Wada Tests in order to test the independent consciousness of another nervous system (even perhaps one of your hemispheres).
    • You can “solve the problem of other minds” on yourself with current technology by getting each of your hemispheres to solve “qualia puzzles” independently.
  • #46 – Daniel Ingram II (Pragmatic Buddhism) 
    • A recent and fascinating interview where Daniel talks about his Fire Kasina practice and many other amazing things with Ryan Ferris.

5-MeO-DMT Awakenings: From Naïve Realism to Symmetrical Enlightenment

In the following video Leo Gura from actualized.org talks about his 30-day 5-MeO-DMT streak experiment. In this post I’ll highlight some of the notable things he said and comment along the way using a QRI-lens to interpret his experiences (if you would rather make up your mind about what he says without my commentary just go and watch the video on your own before reading what I have to say about it).

TL;DR: Many of the core QRI paradigms such as Neural Annealing, the Symmetry Theory of Valence, the Tyranny of the Intentional Object, and Hyperbolic Geometry on Psychedelics have a surprising degree of explanatory power when it comes to making sense of the peculiar process that ensues when someone takes a lot of 5-MeO-DMT. The deep connections between symmetry, valence, smooth geometry, and information content are made clear in this context due to the extreme and purified nature of the states induced by the drug.


Introduction

Recently Adeptus Psychonautica (who has interviewed me in the past about the hyperbolic geometry of DMT experiences) put out a video titled “When you have taken too much – Actualized.org“. This video caught my attention because Leo Gura did something that is rather taboo in spiritual communities, and for good reasons. Namely, he tried to convince the viewers that he had achieved a level of awakening that nobody (or perhaps only a few people) on the entire planet had ever reached. He then said he was going to isolate for a month to integrate these profound awakenings and come back with a description of what they are all about.

Thankfully I didn’t have to wait a month to satisfy my curiosity and see what happened after his period of isolation because by the time I found about it he had already posted his post-retreat video. Well, it turns out that he used those 30 days of isolation to conduct a very hard-core psychedelic experiment. Namely, he took high doses of 5-MeO-DMT daily for the entire month. I’ve never heard of anyone doing this before.

Learning about what he experienced during that month is of special interest to me for many reasons. In particular, thanks to previous research about extreme bliss and suffering, we had determined that 5-MeO-DMT is currently the psychedelic drug that has the most powerful and intense effects on valence. Recall Logarithmic Scales of Pleasure and Pain (video): many lines of evidence point to the fact that extreme states of consciousness are surprisingly powerful in ways that are completely counterintuitive. So when Leo says that there are “many levels of awakening” and goes on to discuss how each level is unrecognizably more intense and deeper than the previous one, I am very much inclined to believe he is trying to convey a true property of his experiences. Note that Leo did not only indulge in psychedelics; we are talking about 5-MeO-DMT in particular, which is the thermonuclear bomb version of a psychoactive drug (as with Plutonium, this stuff is best handled with caution). More so, thankfully Leo is very eloquent, which is rare among people who have had many extreme experiences. So I was very eager to hear what he had to say.

While I can very easily believe his trip reports when it comes to their profundity, intensity, and extraordinary degree of consciousness, I do not particularly find his interpretations of these experiences convincing. As I go about describing his video, I will point out ways in which you can take as veridical his phenomenological descriptions without at the same time having to agree with his interpretations of them. More so, if you end up exploring these varieties of altered states yourself, by reading this you will now at least have two different and competing frameworks to explain your experiences. This, I think, is an improvement. Right now the psychedelic and scientific community has very few lenses with which to interpret something as extraordinary as 5-MeO-DMT experiences. And I believe this comes at a great cost to people’s sanity and epistemic rationality.

What Are Leo’s Background Assumptions?

In the pre-retreat video Leo says that his core teachings (and what he attempts to realize on his own self) are: (1) you are literally God, (2) there is nothing but consciousness – God is infinite consciousness, (3) everything is states of consciousness – everything at all times is a different state of consciousness, (4) you are love – and love is absolute – this is all constructed out of love – fear is just fear of aspects of yourself you have disconnected from, (5) you have no beginning and no end, (6) you should be radically open-minded. Then he also adds that physical and mental health issues are just manifestations of your resistance to realizing that you are God.

What Are My Background Assumptions?

Personal Identity

I am quite sympathetic to the idea of oneness, which is also talked about with terms like nonduality and monopsychism. In philosophical terminology, which I find to be more precise and rigorous, this concept goes by the name of Open Individualism – the belief that we are all one single consciousness. I have written extensively about Open Individualism in the past (e.g. 1, 2, 3), but I would like to point out that the arguments I’ve presented in favor of this view are not based on direct experience, but rather, on logical consistency from background assumptions we take for granted. For instance, if you assume that you are the same subject of experience you were a second ago, it follows that you can exist in two points in space-time and still be the same being. Your physical configuration is different than a few seconds ago (let alone a decade), you have slightly different memories, the neurons active are different, etc. For every property you point out as your “identity carrier” I can find a counter-example where such carrier changes a little while you still remain the same subject of experience. Add to that teleportation, fission, fusion, and gradual replacement thought experiments and you can build a framework where you can become any other arbitrary person without a loss of identity. These lines of argumentation coupled with the transitivity of identity can build the case that we are indeed all one to begin with.

But realize that rather than saying that you can grasp this (potential) truth directly from first person experience, I build from agreed upon assumptions to arrive at an otherwise outlandish view. Understanding the argument does not entail “feeling we are all one”, and neither does feeling we are all one entails understanding the arguments!

Indirect Realism About Perception

There is a mind-independent world out there and you never get to experience it directly. In some sense, we each live in a private skull-bound world-simulation that tracks the fitness-relevant features of our environment. Hence, during meditation, dreaming, or psychedelic states you are not accessing any sort of external reality directly, but rather, exploring possible configurations and qualities of your inner world-simulation. This is something that Leo may implicitly not realize. In particular, interpreting 5-MeO-DMT experiences through direct realism (also called naïve realism – the view that you experience the world directly through your senses) would make you think that you are literally merging with the entire cosmos on the drug. Whereas interpreting those experiences with indirect realism merely entails that your inner boundaries are dissolving. In other words, the partitions inside your world-simulation are what implements the feeling of the self-other duality. And since 5-MeO-DMT dissolves inner boundaries, it feels as though you are becoming one with your surroundings (and the rest of reality).

Physicalism and Panpsychism

An important background assumption is that the laws of physics accurately describe the behavior of the universe. This is distinct from materialism, which would also posit that all matter is inherently insentient. Physicalism merely says that the laws of physics describe the behavior of the physical, but leaves its intrinsic nature as an open question. Together with panpsychism, however, physicalism entails that what the laws of physics are describing is the behavior of consciousness.

Tyranny of the Intentional Object

We tend to believe that what makes us happy is external to us, while in reality happiness is a state of consciousness triggered by external circumstances. Our minds lead us to believe otherwise for evolutionary reasons.

Valence Structuralism

What makes an experience feel good or bad is not its semantic content, its computational use, or even whether the experience is self-reinforcing or not. What makes experiences feel good or bad is their structure. In particular, a very promising idea that will come up below is that highly symmetrical states of consciousness are inherently blissful, such as those we can access during orgasm, meditation, psychedelics, or even just good food and a hug. Recall that 5-MeO-DMT dissolves internal boundaries, and this is indicative of increased inner symmetry (where the boundaries themselves entail symmetry breaking operations). Thus, an exotic state of oneness is blissful not because you are merging with God, but “merely” because it has a higher degree of symmetry and therefore it’s valence is higher than what we can normally experience. In particular, the symmetry I’m talking abut here may be an objective feature of experiences perhaps even measurable with today’s neuroimaging technology.

There are additional key background philosophical assumptions, but the above are enough to get us started analyzing Leo’s 5-MeO-DMT journey from a different angle.


The Video

[Video descriptions are in italics whereas my commentary is bolded.]

For the first 8 minutes or so Leo explains that people do not really know that there are many levels of enlightenment. He starts out strong by claiming that he has reached levels of enlightenment that nobody (or perhaps just a few people) have ever reached. More so, while he agrees with the teachings of meditation masters of the past, he questions the levels of awakening that they had actually reached. It takes one to know one, and he claims that he’s seen things far beyond what previous teachers have talked about. More so, he argues that people simply have no way of knowing how enlightened their teachers are. People just trust books, gurus, teachers, religious leaders, etc. about whether they are “fully” enlightened, but how could they know for sure without reaching their level, and then surpassing them? He wraps up this part of the video by saying that the only viable path is to go all the way by yourself – to dismiss all the teachers, all the books, and all the instructions and see how far you can go on your own when genuinely pursuing truth by yourself.

With this epistemological caveat out of the way, Leo goes on to describe his methodology. Namely, he embarked on a quest of taking 5-MeO-DMT at increasing doses every day for 30 days in a row.leo_10_05

At 10:05 he says that within a week of this protocol he started reaching levels of awakening so elevated that he realized he had already surpassed every single spiritual teacher that he had ever heard of. He started writing a manifesto explaining this, claiming that even the most enlightened humans are not truly as awake as he became during that week. That it had became “completely transparent that most people who say they are awake or teach awakening are not even 1% awake”. But he decided not to go forward with the manifesto because he still values the teachings of spiritual leaders, whom according to him are doing a great service to mankind. He didn’t want to start, what he called, a “nonduality war” (which is of course a fascinating term if you think about it).

The main thing I’d like to comment here is that Leo is never entirely clear about what makes an “awakening experience” authentic. From what I gather (and from what comes next in the video) we can infer that the leading criteria consists of a fuzzy blend of experience of certainty, feeling of unity, and sense of direct knowing coupled together. To the extent that 5-MeO-DMT does all of these things to an extraordinary degree, we can take Leo on his words that he indeed experienced states of consciousness that feel like awakening that are most likely inaccessible to everyone who hasn’t gone through a protocol like his. What is still unclear is how exactly the semantic contents of these experiences are verified by means other than intuition. We will come back to that.

At 16:00 he makes the distinction between awakening as merely “cessation”, “nothingness”, “emptiness”, “the Self”, or that “you are nothing and everything” versus what he has been experiencing. He agrees that those are true and worthy realizations, but he claims that before his experiences, these understandings were still only realized at a very “low level”. Other masters, he claims, may care about ending suffering, about peace, about emptiness, and so on. But that nobody seems to truly care about understanding reality (because otherwise they would be doing what he’s doing). He rebukes possible critics (arguably of the Zen variety) who would say that “understanding is a function of the mind” so the goal shouldn’t be to understand. He asserts that no, based on his lived experience, that consciousness is capable of “infinite understanding”.

Notwithstanding the challenges posed by ultrafinitism, I am also inclined to believe Leo that he has experienced completely new varieties of “understanding”. In my model of the mind, understanding something means to have the ability to render it in your world-simulation in a particular kind of way that allows you to see it from every possible angle you have access to. On 5-MeO-DMT, as we will see to a greater extent below, a certain new set of projective operations get unlocked that allow you to render information from many, many more points of view at the same time. It is unclear whether this is possible with meditation alone (in personal communication, Daniel Ingram said yes) but it is certainly extraordinarily rare for even advanced meditators to be able to do this. So I am with Leo when it comes to describing “new kinds of understandings”. But perhaps I am not on board when it comes to claiming that the content of such understandings is an accurate rendering of the structure of reality.

At 18:30 Leo asserts that what happened to him is that over the course of the first week of his experiment he “completely understood reality, completely understood what God is”. God has no beginning and no end. He explains that normal human understanding sees situations from a single point of view (such as from the past to the future). But that actual infinite reality is from all sides at once: “When you are in full God consciousness, you look around the room, and you can see it from every single point of view, from an infinite number of angle and perspectives. You see that every part of the room generates and manufactures and creates every other part. […] Here when you are in God consciousness, you see it from every single possible dimension and angle. It’s not happening lilnearly, it’s all in the present now. And you can see it from every angle almost as though, if you take a watermelon and you do a cross-section with a giant knife, through that watermelon, and you keep doing cross-section, cross-section, cross-section in various different angles, eventually you’ll slice it up into an infinite number of perspectives. And then you’ll understand the entire watermelon as a sort of a whole. Whereas usually as humans what we do is we slice down that watermelon just right down the middle. And we just see that one cross-section.”

Now, this is extremely interesting. But first, it’s important to point out that here Leo might implicitly be reasoning about his experience through the lens of direct realism about perception. That is, that as he experiences this profound sense of understanding that encompasses every possible angle at once, he seems to believe that this is an understanding of his environment, of his future and past, and of reality as a whole. On the other hand, if you start out assuming indirect realism about perception, how you interpret this experience would be in terms of the instantiation of new exotic geometries of your own world-simulation. Here I must bring up the analysis of “regular” DMT (i.e. n,n-DMT) experiences through the lens of hyperbolic geometry. Indeed, regular DMT elevates the energy of your consciousness, which manifests in brighter colors, fast movement, intricate and detailed patterns, and as curved phenomenal space. We know this because of numerous trip reports from people well educated in advanced mathematics who claim that the visual symmetries one can experience on DMT (at doses above 10mg) have hyperbolic curvature (cf. hyperbolic orbifolds). It is also consistent with many other phenomena one can experience on DMT (see the Eli 5 for a quick summary). But you should keep in mind that this analysis never claims that you are experiencing directly a mind-independent “hyperspace”. Rather, the analysis focuses on how DMT modifies the geometric properties of your inner world-simulation.

Hyperbolic Geometry of DMT Experiences copy 47

Energy-complexity landscape on DMT

Hyperbolic Geometry of DMT Experiences copy 38

DMT trip progression

Intriguingly, our inner world-simulations work with projective geometry. In normal circumstances our world-simulations have a consistent set of projective points at infinity – they render the modal and amodal features of our experience in projective scenes that are globally consistent. But psychedelics can give rise to this phenomenon of “point-of-view-fragmentation“, where your experience becomes a patchwork of inconsistent projective renderings. So even on “regular” DMT you can get the profound feeling of “seeing something from multiple points of view at once”. Enhanced with hyperbolic geometry, this can cause the stark impression that you can explore “hyperspace” with a kind of “ultra-understanding”.

Looking beyond “regular” DMT, 5-MeO-DMT is yet more crazy than that. You see, even on DMT you get the feeling that you are restricted in the number of points of view from which you can see something at the same time. You can see it from many more points of view than normal, but it’s still restricted. But the extreme “smoothing” of experience that 5-MeO-DMT causes makes it so that you cannot distinguish one point of view from another. So they all blend together. Not only do you experience semantic content from “multiple points of view at once” as in DMT, but you can erase distinctions between points of view so that one’s sense of knowing arises involving a totally new kind of projective effect, in which you actually feel you can see something from “every point of view at once”. It feels that you have unlocked a kind of omniscience. This already happens on other psychedelics to a lesser extent (and in meditation, and even sober life to an even lesser extent, but still there), and it is a consequence of smoothing the geometry of your experience to such an extent that there are no symmetry-breaking imperfections “with which to orient a projective point”. I suspect that the higher “formless” jhanas of “boundless space” and “boundless consciousness” are hitting at this effect. And on 5-MeO-DMT this effect is pronounced. More so, because of the connection between symmetry and smoothness of space (cf. Geometry Through the Eyes of Felix Klein) when this happens you will also automatically be instantiating a high-dimensional group. And according to the Symmetry Theory of Valence, this ought to be extraordinarily blissful. And indeed it is.

This is, perhaps, partly what is going on in the experience that Leo is describing. Again, I am inclined to believe his description, but happy to dismiss his naïve interpretation.

indras_net

Indra’s Net

At 23:15 Leo describes how from his 5-MeO-DMT point of view he realized what “consciousness truly is”. And that is an “infinitely interconnected self-communicating field”. In normal everyday states of consciousness the different parts of your experience are “connected” but not “communicating.” But on 5-MeO, “as you become more conscious, what happens is that every point in space inter-connects with itself and starts to communicate with itself. This is a really profound, shocking, mystical experience. And it keeps getting cranked up more and more and more. You can call it omniscience, or telepathy. And it’s like the universal communication system gets turned on for the first time. Right now your conscious field is not in infinite communication with itself. It’s fragmented and divided. Such that you think I’m over here, you are over there, my computer is over here, your computer is over there…”. He explains that if we were to realize we are all one, we would then instantly be able to communicate between each other.

Here again we get extremely different interpretations of the phenomena Leo describes depending on whether you believe in direct or indirect realism about perception. As Leo implicitly assumes direct realism about perception, he interprets this effect as literally switching on an “universal communication system” between every points in reality, whereas the indirect realist interpretation would be that you have somehow interlocked the pieces of your conscious experience in such a way that they now act as an interconnected whole. This is something that indeed has been reported before, and at QRI we call this effect “network integration“. A simple way of encapsulating this phenomenon would be by saying that the cross-frequency coupling of your nervous system is massively increased so that there is seamless information and energy transfer between vibrations at different scales (to a much lesser extent MDMA also does this, but 5-MeO-DMT is the most powerful “integration aid” we know of). This sounds crazy but it really isn’t. After all, your nervous system is a network of oscillators. It stands to reason that you can change how they interact with one another by fine-tuning their connections and get as a result decoupling of vibrations (e.g. SSRIs), or coupling only between vibrations of a specific frequency (e.g. stimulants and depressants), or more coupling in general (e.g. psychedelics). In particular, 5-MeO-DMT does seem to cause a massively effective kind of fractal coupling, where every vibration can get in tune with every other vibration. And recall, since a lot of our inner world simulation is about representing “external reality”, this effect can give rise to the feeling that you can now instantly communicate with other parts of reality as a whole. This, from my point of view, is merely misinterpreting the experience by imagining that you have direct access to your surroundings.

At 34:52 Leo explains that you just need 5-MeO-DMT to experience these awakenings. And yet, he also claims that everything in reality is imaginary. It is all something that you, as God, are imagining because “you need a story to deny that you are infinite consciousness.” Even though the neurotransmitters are imaginary, you still need to modify them in order to have this experience: “I’m talking about superhuman levels of consciousness. These are not levels of consciousness that you can access sober. You need to literally upgrade the neurotransmitters in your imaginary brain. And yes, your brain is still imaginary, and those neurotransmitters are imaginary. But you still need to upgrade them nevertheless in order to access some of the things I say.”

Needless to say, it’s bizarre that you would need imaginary neurotransmitter-mimicking molecules in your brain in order to realize that all of reality is your own imagination. When you dream, do you need to find a specific drug inside your dream in order to wake up from the dream? Perhaps this view can indeed be steel-manned, but the odds seem stacked against it.

At 38:30 he starts talking about his pornography collection. He assembles nude images of women, not only to relieve horniness, but also as a kind of pursuit of aesthetics. Pictures of nude super-models are some of the most beautiful things a (straight) man can see. He brings this up in order to talk about how he then at some point started exploring watching these pictures on 5-MeO-DMT. Recollecting this brings him to tears because of how beautiful the experiences were. He states “you’ve never really seen porn until you’ve seen it on 5-MeO-DMT.” He claims that he started to feel that this way he really felt that it is you (God) that is beautiful, which is manifested through those pictures.

A robust finding in the psychology of sexual attraction is that symmetry in faces is correlated with attractiveness. Indeed, more regular faces tend to be perceived as more beautiful. Amazingly, you can play with this effect by decorating someone’s face with face-paint. The more symmetrical the pattern, the more beautiful the face looks (and vice-versa). Arguably, the effect Leo is describing where people who are already beautiful become unbelievably pretty on 5-MeO-DMT involves embedding high-dimensional symmetries into the way you render them in your world-simulation. A lesser, and perhaps more reliable, version of this effect happens when you look at people on MDMA. They look way more attractive than what they look like sober.

Leo then brings up (~41:30) that he started to take 5-MeO-DMT on warm baths as well, which he reassures us is not as dangerous as it sounds (not enough water to drown if he experiences a whiteout). [It’s important to mention that people have died by taking ketamine on bath tubs; although a different drug, it is arguably still extremely dangerous to take 5-MeO-DMT alone on a bathtub; don’t do it]. He then has an incredible awakening surrendering to God consciousness in the bathtub, on 5-MeO-DMT, jerking off to beautiful women in the screen of his laptop. He gets a profound insight into the very “nature of desire”. He explains that it is very difficult to recognize the true nature of desire while on a normal level of consciousness because our desires are biased and fragmented. When “your consciousness becomes infinite” those biases dissolve, and you experience desire in its pure form. Which according to his direct experience turned out to be “desire for God, desire for myself”. And this is because you are, deep down “infinite love”. When you desire a husband, or sex, or whatever, you are really desiring God in disguise. But the problem is that since your path to God is constrained by the form you desire, your connection to God is not stable. But once you have this experience of complete understanding of what desire is, you finally get your desire fully quenched by experiencing God’s love.

This is a very deep point. It is related to what I’ve sometimes called the “most important philosophical question“, which is: is valence a spiritual phenomenon or spirituality a valence phenomenon? In other words, do we find experiences of God blissful because they have harmony and symmetry, or perhaps is it the other way around, where even the most trivial of pleasures, like drinking a good smoothy, feels good because it temporarily “gets you closer to God”? I lean towards the former, and that in fact mystical experiences are so beautiful because they are indeed extremely harmonious and resonant states of consciousness, and not because they take you closer to God. But I know very smart people who can’t decide between these views. For example, my friend Stuart Garvagh writes: 

What if the two options are indistinguishable? Suppose valence is a measure of the harmony/symmetry of the object of consciousness, and the experience of “Oneness” or Cosmic Consciousness is equivalent to having the object of consciousness be all of creation (God‘s object), a highly symmetrical, full-spectrum object (full of bliss, light, love, beingness, all-knowledge, empty of discernible content or information). All objects of consciousness are distortions (or refractions, or something) of this one object. Happiness is equivalent to reducing or “polishing-out” these distortions. Thus, what appears to be just the fact of certain states being more pleasant than others is equivalent to certain states being closer to God‘s creation as a whole. Obviously this is all pure speculation and just a story to illustrate a point, but I could see it being very tough to tease apart the truth-value of 1 and 2. Note: I’m fairly agnostic myself, but lean towards 2 (bliss is the perfume of “God realizing God” or the subject of experience knowing Itself). I would very much love to have this question answered convincingly!

At 50:00 Leo says that “everything I’ve described so far is really a prelude to the real heart of awakening, which is the discovery of love. […] I had already awakened to love a number of times, but this was deeper. By the two week mark the love really started to crack open. Infinite self-love. You are drowning on this love.” He goes on to describe how at this point he was developing a form of telepathy that allowed him to communicate with God directly (which is, of course, a way of talking to himself as he is God already). It’s just a helpful way to further develop. And what God was showing him was how to receive self-love. It was so much at first he couldn’t handle it. And so he went through a self-purification process.

An interesting lens with which to interpret this experience of purification is that of neural annealing. Each 5-MeO-DMT experience would be making Leo’s nervous system resonate in ways in new ways, slowly writing over previous patterns and entraining the characteristic high-symmetry patterns of the state. Over time, the nervous system adjusts its weights in order to be able to handle that resonance without getting its patterns over-written. In other words, Leo has been transforming his nervous system into a kind of high-valence machine, which is of course very beneficial for intrinsic feelings of wellbeing (though perhaps detrimental to one’s epistemology).

55:00: He points out that unlike addictive drugs, he actually had to push himself very hard to continue to take 5-MeO-DMT everyday for 30 days. He stopped wanting to do it. The ego didn’t want it. And yes, it was pleasurable once he surrendered on every session, but it was difficult, heavy spiritual work. He says that he could only really do this because of years of practice with and without psychedelics, intense meditation, and a lot of personal development. And because of this, he explains his 5-MeO experiences felt like “years of spiritual work condensed into a single hour.” He then says that God will never judge you, and will help you to accept whatever terrible things you’ve done. And many of his subsequent trips were centered around self-acceptance. 

Following the path of progressive neural annealing, going deeper and deeper into a state of self-acceptance can be understood as a deeper harmonization of your nervous system with itself.

At 1:01:20, Leo claims to have figured out what the purpose of reality truly is: “Reality is a contest for who can love who more. That’s really what life is about when you are fully conscious. […] Consciousness is a race for who can love who more. […] An intelligent fully conscious consciousness would only be interested in love. It wouldn’t be interested in anything else. Because everything else is inferior. […] Everything else is just utter silliness!”

I tend to agree with this, though perhaps not in an agentive way. As David Pearce says: “the pleasure-pain axis discloses the universe’s intrinsic value function.” So when you’ve annealed extremely harmonious patterns and do not get distracted by negative emotion, naturally, all there is left to do is maximize love. Unless we mess up, this is the only good final destiny for the cosmos (albeit perhaps it might take the form of a Hedonium shockwave, which at least in our current human form, sound utterly unappealing to most people).

1:06:10 “[God’s love] sparks you to also want to love it back. You see, it turns into a reciprocal reaction, where it is like two mirrors that are mirroring light between each other like a laser beam that is bouncing between two mirrors. And it’s bouncing back and forth and back and forth. And as it bounces back and forth it becomes more and more concentrated. And it strengthens. And it becomes more coherent. And so that’s what started happening. At first it started out as just a little game. Like ‘I love you, I love you, I love you’. A little game. It sounds like it’s almost like childish. And it sort of was. But then it morphed from being this childish thing, into being this serious existential business. This turned into the work. This was the true awakening. Is that with the two mirrors, you know, first it took a little while to get the two mirrors aligned. Because you know if the two mirrors are not perfectly aligned, the laser beam will kind of bounce back and forth in different directions. It’s not going to really concentrate. So that was happening at first. […] The love started bouncing back and forth between us, and getting stronger and stronger. […] Each time it bounces back to me it transforms me. It opens me up deeper. And as it opens me up deeper it reveals blockages and obstacles to my capacity to love.”

Now this is a fascinating account. And while Leo interprets it in a completely mystical way, the description also fits very well an annealing process where the nervous system gets more and more fine-tuned in order to be able to contain high levels of coherent energy via symmetry. Again, this would be extremely high-valence as a consequence of the Symmetry Theory of Valence. Notice that we’ve talked about this phenomenon of “infinite mirrors” on psychedelics since 2016 (see: Algorithmic Reduction of Psychedelic States).

At ~1:09:30 he starts discussing that at this point he was confronted by God about whether he was willing to love the holocaust, and rape, and murder, and bullies, and people of all sorts, even devil worshipers. 

Two important points here. First, it is a bit ambiguous whether Leo here is using the word “love” in the sense of “enjoyment” or in the sense of “loving-kindness and compassion”. The former would be disturbing while the latter would be admirable. I suppose he was talking about the latter, in which case “loving rape” would refer to “being able to accept and forgive those who rape” which indeed sounds very Godly. This radical move is explored in metta (loving-kindness) meditation and it seems healthy on the whole. And second: Why? Why go through the trouble of embracing all the evil and repulsive aspects of ourselves? One interpretation here, coming back to the analysis based on neural annealing, is that any little kink or imperfection caused by negative emotion in our nervous system will create slight symmetry breaking effects on the resonance of the entire system as whole. So after you’ve “polished and aligned the mirrors for long enough” the tiny imperfections become the next natural blockage to overcome in order to maximize the preservation of coherent energy via symmetry.

~1:12:00 Leo explains that the hardest thing to love is your own self-hatred. In the bouncing off of the love between you and God, with each bounce, you find that the parts you hate about yourself reflect an imperfect love. But God loves all of you including your self-hatred. So he pings you about that. And once you can accept it, that’s what truly changes you. “Because when you feel that love, and you feel how accepting it is, and how forgiving it is of all of your evil and of all of your sins… that’s the thing that kills you, that transforms you. That’s what breaks your heart, wide open. That’s what gets you to surrender. That’s what humbles you. That’s what heals you.” Leo then explains that he discovered what “healing is”. And it is “truth and love”. That in order to heal anyone, you need to love them and accept them. Not via sappy postcards and white lies but by truth. He also states that all physical, mental, and spiritual ailments have, at their root, lack of love.

If love is one of the cleanest expressions of high-valence symmetry and resonance, we can certainly expect that inundating a nervous system with it will smooth and clean its blockages, i.e. the sources of neural dissonance. Hence the incredible power of MDMA on healing nervous systems in the short-term. Indeed, positive emotion is itself healing and enhances neural coherence. But where I think this view is incomplete is in diagnosing the terrible suffering that goes on in the world in terms of a lack of love. For instance, are cluster headaches really just the result of lack of self-love? In here must bring back the background assumption of physicalism and make a firm statement that if we fall into illusion about the nature of reality we risk not saving people (and sentient beings more generally) who are really in the depth of Hell. Just loving them without taking the causally-relevant physical action to prevent their suffering is, in my opinion, not true love. Hence the importance of maintaining a high level of epistemic rigor: for the sake of others. (See: Hell Must Be Destroyed).

1:22:30 Leo explains that in this “love contest” with God of bouncing off love through parallel mirrors the love became so deep that for the first time in his life he felt the need to apologize: “I’m sorry for not loving more.” He goes into a sermon about how we are petty, and selfish, etc. and how God loves us anyway. “Real love means: I really love you as you are. And I don’t need anything from you. And especially all those things that you think I want you to change about you, I don’t need you to change. I can accept them all exactly as they are. Because that’s love. And when you realize THAT, that’s what transforms you. It is not that God says that he loves you. He is demonstrating it. It’s the demonstration that transforms you.” Leo expresses that he was then for the first time in his life able to say “thank you” sincerely. Specifically, “thank you for your love”: “This is the point at which you’ve really been touched by God’s love. And at this point you realize that that’s it, that’s the point, that’s the lesson in life. That’s my only job. It’s to love.” And finally, that for the first time in his life he was able to say “I love you” and truly mean it. “And you fall in love with God… but it doesn’t end there.”

An interesting interpretation of the felt-sense of “truly meaning” words like “I’m sorry”, “thank you”, and “I love you” is that at this point Leo has really deeply annealed his nervous system into a vessel for coherent energy. In other words, at this point he is saying and meaning those words through the whole of his nervous system, rather than them coming from a fragmented region of a complex set of competing internal family systems in a scattered way. Which is, of course, the way it usually goes.

1:35:30 Leo explains that at this point he started going into the stage of being able to radiate love. That he was unable to radiate love before. “I love that you are not capable of love. I love that. And when that hits you, that’s what fills you with enough love to overcome your resistance to love that next level thing that you couldn’t love.” Then at ~ 1:38:00 it gets really serious. Leo explains that so far he was just loving and accepting past events and people. But he was then asked by God whether he would be willing to live through the worst things that have happened and will happen. To incarnate and be tortured, among many other horrible things. And that’s what true love really means. “When you see a murder on the TV, you have to realize that God lived through that. And the only reason he lived through that is because it loved it.”

I do not understand this. Here is where the distinction between the two kinds of senses of the word “love” become very important. I worry that Leo has annealed to the version of love with the meaning of “enjoyment” rather than “loving-kindness and compassion”. Because a loving God would be happy to take the place of someone who went through Hell. But would a loving God send himself to Hell if nobody had to in the first place? That would just create suffering out of nothing. So I am confused about why Leo would believe this to be the case. It’s quite possible that there are many maxima of symmetry in the nervous system you can achieve with 5-MeO-DMT, and some of them are loving in the sense of compassionate and others are crazy and would be willing to create suffering out of nothing from a misguided understanding of what love is supposed to be. Again, handle Plutonium with caution.

1:43:00 Leo started wondering “what is reality then?” And the answer was: “It’s infinite consciousness. Infinite formless consciousness. So what happens was that my mind in my visual field as I was in that bathtub. My mind and my visual field focused in on empty space, and I sort of zoomed into that empty space and realized that that empty space is just love”. He then describes a process where his consciousness became more and more concentrated and absorbed into space, each dot of consciousness branching out into more and more dots of consciousness, turning into the brightest possible white light. But when he inquired into what was that white light he kept seeing that there was no end to it, and rather, that each point was always connected to more points. Inquiring further, he would get the response that at the core, reality is pure love. That it wouldn’t be and couldn’t be any other way.

The description sounds remarkably close to the formless jhanas such as “boundless space” and “boundless consciousness”. The description itself is extremely reminiscent of an annealing process, reaching a highly energized state of consciousness nearly devoid of information content and nearly perfectly symmetrical. The fact that at this incredibly annealed level he felt so much love supports the Symmetry Theory of Valence.

147:28 – And after Leo realizes that “Of course it is love!” he says that’s when the fear comes: “Because then what you realize is that this is the end. This is the end of your life. You are dead. If you go any further you are dead. Everything will disappear. Your family, your friends, you parents, all of it is completely imaginary. And if you stop imagining it right now, it will all end. If you go any further into this Singularity, you will become pure, formless, infinite, love for ever, loving itself forever. And the entire universe will be destroyed as if it never existed. Complete nothingness. Complete everythingness. You will merge into everyone.”

This sounds like the transition between the 6th and 7th Jhana, i.e. between “boundless consciousness” and “nothingness”. Again, this would be the result of further loss of information via an annealing process, refining the symmetry up to that of a “point”. Interestingly, Mike Johnson in Principia Quallia points out that as symmetry approaches an asymptote of perfection you do get a higher quality of valence but at the cost of reduced consciousness. This might explain why you go from “the brightest possible love” to a feeling of nothingness at this critical transition.

1:48:25: “…You will merge into everyone. Your mother, your father, your children, your spouse, Hitler, terrorists, 9/11, Donald Trump, rape, murder, torture, everything will become pure infinite love, merging completely into itself, there will be no distinction between absolutely anything, and that will be the end. And you will realize what reality is. Infinite consciousness. Love. God. And you will realize that everything in your life from your birth to this point has just been some imaginary story. A dream that was design to lead you to pure absolute infinite love. And you will rest in that love forever. Forever falling in love with yourself. Forever making love to yourself. Forever in infinite union. With every possible object that could ever exist. Pure absolute, omnipotent, omniscient, perfect, intelligent, consciousness. Everything that could ever possibly be, is you. And THAT is awakening. When you are this awake, you are dead. And you have no desire for life. There is no physical existence. There is no universe. Nothing remains. Your parents, and your spouse, and your children, they don’t stay back and keep living their lives, enjoying their life without you while your body drops dead. No, no, no, no, no. This is much more serious than that. If you do this. If you become infinite love, you will take everybody with you. There will not be anybody left. You will destroy the entire universe. Every single sentient being will become you. They will have no existence whatsoever. Zero. They will die with you. They will all awaken with you. It’s infinite awakening. It’s completely absolute. There will not be anything left. You will take the entire universe with you. Into pure oneness. THAT’S awakening.”

This is not the first time I hear about this kind of experience. It certainly sounds extraordinarily scary. Though perhaps a negative utilitarian would find it to be the ultimate relief and the best of all possible imaginable outcomes. With the human survival instinct, and quite possibly a body fully aroused with the incredible power of 5-MeO-DMT, this is bound to be one of the most terrifying feelings possible. It’s quite likely that it may be one element of what makes “bad 5-MeO-DMT experiences” so terrifying. But here we must recall that the map is not the territory. And while an annealing process might slowly write over every single facet of one’s model of reality and in turn making them part of a super-cluster of high-dimensional resonance that reflects itself seemingly infinitely, doing this does not entail that you are in fact about to destroy the universe. Though, admittedly, it will surely feel that way. Additionally, I would gather that were it possible to actually end the universe this way, somebody, somewhere, in some reality or another, would have already done so. Remember that if God could be killed, it’d be dead already.

1:52:01: “And I didn’t go there! As you can tell, since I’m still sitting here. I’m not there. I was too afraid to go there. And God was fine with it. It didn’t push me. But that’s not the end of the story! It’s still just the beginning.” He then goes on to explain that a part of him wanted to do it and another part of him didn’t want to. He says it got really loopy and weird; this really shook him. That God was beckoning him to go and be one forever, but he was still ambivalent and needed some time to think about it. He knew it would make no difference, but he still decided to ‘make preparations’ and tell his family and friends that he loves them before moving forward with a final decision to annihilate the universe. By the time he had done that… he had stopped taking 5-MeO-DMT: “The experiences had gotten so profound and so deep… this was roughly the 25th or 27th day of this whole 30 day process. I swore off 5-MeO-DMT and said ‘Ok I’m not doing any more of this shit. It’s enough'”. He explains that by this time the drug was making him feel infinite consciousness when waking up (from sleep) the next day. He felt the Singularity was sucking him into it. It felt both terrifying and irresistible. Every time he would go to sleep it would suck him in really strongly, and he kept resisting it. He would wake up sweaty and in a panic. He was tripping deeper in his sleep than in the bathtub. He couldn’t sleep without this happening, and it kept happening for about 5 days. “I just want to get back to normal. This is getting freaky now.” 

I’ve heard this from more than a couple people. That is, that when one does 5-MeO-DMT enough times, and especially within a short enough period of time, the “realizations” start to also happen during sleep in an involuntarily way. One can interpret this as the annealing process of 5-MeO-DMT now latching on to sleep (itself a natural annealing process meant to lessen the technical debt of the nervous system). Even just a couple strong trips can really change what sleep feels like for many days. I can’t imagine just how intense it must have been for Leo after 25 days straight of using this drug.

2:01:40 – Leo explains that when he was dozing off with a blanket on his living room (terrified of sleeping on his bed due to the effect just described) he experienced a “yet deeper awakening” which involved realizing that all of his previous awakenings were just like points and that the new one was like a line connecting many points. “Everything I’ve said up to this point were just a single dimension of awakening. And then what I broke through to is a second dimension. A second dimension of awakening opened up. This second dimension is completely unimaginable, completely indescribable, cannot be talked about, cannot be thought about. And yet it’s there. In it, are things that are completely outside of the physical universe that you cannot conceive or imagine.” He goes on to explain that there are then also a third, fourth, fifth, etc. dimensions. And that he believes there is an infinite number of them. He barely even began to explore the second dimension of awakening, but he realized that it goes forever. It kept happening, he had intense emotional distress and mood swings. But gradually after five more days it subsided, and he started to be able to sleep more normally. “And I’ve been working to make sense of all of this for the last couple of weeks. So that’s what happened.”

Alright, this is out of my depth and I do not have an interpretation of what this “second dimension of awakening” is about. If anyone has any clue, please leave a comment or shoot me an email. I’m as as confused as Leo is about this.

~2:05:00 – Leo confesses he does not know what would happen if he went through with joining the Singularity and mentions that it sounds a bit like Mahasamādhi. He simply has not answers at this point, but he asserts that the experience has made him question the extent of the enlightenment of other teachers. It also has made him more loving. But still, he feels frustration: “I don’t know what to do from here.”

And neither do I. Do you, dear reader?

Postscript: In the last 10 minutes of the video Leo shares a heart warming message about how reality is, deep down, truly, “just love” and that him saying this may be a seed that will blossom into you finding this out for yourself at some point in the future. He ends by cautioning his audience to not believe as a matter of fact that this is the path for everyone. He suggests that others should just use his examples from his own journey as examples rather than an absolute guide or how-to for enlightenment. He asks his audience to make sure to question the depth of their own awakening – to not believe that they have reached the ultimate level. He admits he has no idea whether there is an ultimate level or not, and that he still has some healing to do on himself. He remains dissatisfied with his understanding of reality.


Thank you for reading!

THE END

Geometry Through the Eyes of Felix Klein

Excerpt from Visual Complex Analysis (1997) by Tristan Needham (pgs. 30-34)

Geometry Through the Eyes of Felix Klein

Even with the benefit of enormous hindsight, it is hard to introduce complex numbers in a compelling manner. Historically, we have seen how cubic equations forced them upon us algebraically, and in discussing Cotes’ work we saw something of the inevitability of their geometric interpretation. In this section we will attempt to show how complex numbers arise very naturally, almost inevitably, from a careful re-examination of plane Euclidean geometry.[10]

[…]

Although the ancient Greeks made many beautiful and remarkable discoveries in geometry, it was two thousand years later that Felix Klein first asked and answered the question, “What is geometry?”

Let us restrict ourselves from the outset to plane geometry. One might begin by saying that this is the study of geometric properties of geometric figures in the plane, but what are (i) “geometric properties”, and (ii) “geometric figures”? We will concentrate on (i), swiftly passing over (ii) by interpreting “geometric figure” as anything we might choose to draw on an infinitely large piece of flat paper with an infinitely fine pen.

As for (i), we begin by noting that if two figures (e.g., two triangles), have the same geometric properties, then (from the point of view of geometry) they must be the “same”, “equal”, or, as one usually says, congruent. Thus if we had a clear definition of congruence (“geometric equality”) then we could reverse this observation and define geometric properties as those properties that are common to all congruent figures. How, then, can we tell if two figures are geometrically equal?

Consider the triangles in [fig 23], and imagine that they are pieces of paper you could pick up in your hand. To see if T is congruent with T’, you could pick up T and check whether it could be placed on top of T’. Note that it is essential that we be allowed to move in space: in order to place T on top of T˜ we must first flip it over; we can’t just slide T around within the plane. Tentatively generalizing, this suggests that a figure F is congruent to another figure F’ if there exists a motion of F through space that makes it coincide with F’. Note that the discussion suggests that there are two fundamentally different types of motion: those that involve flipping the figure over, and those that do no. Later, we shall return to this important point.fig_23

It is clearly somewhat unsatisfactory that in attempting to define geometry in the plane we have appealed to the idea of motion through space. We now rectify this. Returning to [fig 23], imagine that T and T’ are drawn on separate, transparent sheets of plastic. Instead of picking up just the triangle T, we now pick up the entire sheet on which it is drawn, then try to place it on the second sheet so as to make T coincide with T’. At the end of this motion, each point A on T‘s sheet lies over a point A’ of T’‘s sheet, and we can now define the motion M to be this mapping AA’ = M(A) of the plane to itself.

However, not any old mapping qualifies as a motion, for we must also capture the (previously implicit) idea of the sheet remaining rigid while it moves, so that distances between points remain constant during the motion. Here, then, is our definition:

A motion M is a mapping of the plane to itself such that the distance between any two points A and B is equal to the distance between their images A’ = M(A) and B’ = M(B). (22)

Note that what we have called a motion is often termed a “rigid motion”, or an “isometry”.

Armed with this precise concept of motion, our final definition of geometric equality becomes:

F is congruent to F’, written F ≅ F’, if there exists a motion M such that F’ = M(F). (23)

Next, as a consequence of our earlier discussion, a geometric property of a figure is one that is unaltered by all possible motions of the figure. Finally, in answer to the opening question of “What is geometry?”, Klein would answer that it is the study of these so-called invariants of the set of motions.

One of the most remarkable discoveries of the last century was that Euclidean geometry is not the only possible geometry. Two of these so-called non-Euclidean geometries will be studied in Chapter 6, but for the moment we wish only to explain how Klein was able to generalize the above ideas so as to embrace such new geometries.

The aim in (23) was to use a family of transformations to introduce the concept of geometric equality. But will this ≅-type of equality behave in the way we would like and expect? To answer this we must first make these expectations explicit. So as not to confuse this general discussion with the particular concept of congruence in (23), let us denote geometric equality by ~.

(i) A figure should equal itself: F ~ F’, for all F.

(ii) If F equals F’, then F’ should equal F: F ~ F’F’ ~ F.

(iii) If F and F’ are equal, and F’ and F” are equal, then F and F” should also be equal: F ~ F’ & F’ ~ F”F ~ F”.

Any relation satisfying these expectations is called an equivalence relation.

Now suppose that we retain the definition (23) of geometric equality, but that we generalize the definition of “motion” given in (22) by replacing the family of distance-preserving transformations with some other family G of transformations.

It should be clear that not any old G will be compatible with our aim of defining geometric equality. Indeed, (i), (ii), and (iii) imply that G must have the following very special structure, which is illustrated[11] in [fig 24].

(i) The family G must contain a transformation ε (called identity) that maps each point to itself.

(ii) If G contains a transformation M, then it must also contain a transformation M-1 (called the inverse) that undoes M. [Check for yourself that for M-1 to exist (let alone be a member of G) M must have the special properties of being (a) onto and (b) one-to-one, i.e., (a) every point must be the image of some point, and (b) distinct points must have distinct images.]

(iii) If and N are members of G then so is the composite transformation N ∘ M = (followed by N). This property of G is called closure.

We have thus arrived, very naturally, at a concept of fundamental importance in the whole of mathematics: a family G of transformations that satisfies these three[12] requirements is called a group.fig_24

Let us check that the motions defined in (22) do indeed form a group: (i) Since the identity transformation preserves distances, it is a motion. (ii) Provided it exists, the inverse of a motion will preserve distances and hence will be a motion itself. As for existence, (a) it is certainly plausible that when we apply a motion to the entire plane then the image is the entire plane — we will prove this later — and (b) the non-zero distance between distinct points is preserved by a motion, so their images are again distinct. (iii) If two transformations do not alter distances, then applying them in succession will not alter distances either, so the composition of two motions is another motion.

Klein’s idea was that we could first select a group G at will, then define a corresponding “geometry” as the study of the invariants of that G. [Klein first announced this idea in 1872 — when he was 23 years old! — at the University of Erlangen, and it has thus come to be known as his Erlangen Program.] For example, if we choose G to be the group of motions, we recover the familiar Euclidean geometry of the plane. But this is far from being the only geometry of the plane, as the so-called projective geometry of [fig 24] illustrates.

Klein’s vision of geometry was broader still. We have been concerned with what geometries are possible when figures are drawn anywhere in the plane, but suppose for example that we are only allowed to draw within some disc D. It should be clear that we can construct “geometries of D” in exactly the same way that we constructed geometries of the plane: given a group H of transformations of D to itself, the corresponding geometry is the study of the invariants of H. If you doubt that any such group exists, consider the set of all rotations around the center of D.

The reader may well feel that the above discussion is a chronic case of mathematical generalization running amuck — that the resulting conception of geometry is (to coin a phrase) “as subtle as it is useless”. Nothing could be further from the truth! In Chapter 3 we shall be led, very naturally, to consider a particularly interesting group of transformations of a disc to itself. The resulting non-Euclidean geometry is called hyperbolic or Lobachevskian geometry, and it is the subject of Chapter 6. Far from being useless, this geometry has proved to be an immensely powerful tool in diverse areas of mathematics, and the insights it continues to provide lie on the cutting edge of contemporary research.


[10] The excellent book by Nikulin and Shafarevich [1987] is the only other work we know of in which a similar attempt is made.

[11] Here G is the group of projections. If we do a perspective drawing of figures in the plane, then the mapping from the plane to the “canvas” plane is called a perspectivity. A projection is then defined to be any sequence of perspectivities. Can you see why the set of projections should form a group?

[12] In more abstract settings it is necessary to add a fourth requirement of associativity, namely, A∘ (B∘ C) = (A∘ B)∘ C. Of course for transformations this is automatically true.



See also:

  1. The Hyperbolic Geometry of DMT Experiences (@Harvard Science of Psychedelics Club)
  2. Materializing Hyperbolic Spaces with Gradient-Index Optics and One-Way Mirrors
  3. An Intuitive Explanation of the Symmetry Theory of Valence
  4. Principia Qualia: Part II – Valence
  5. Problems you can solve just by looking at them: The meaning of Noether’s Theorem
  6. Quantifying Bliss

Note: QRI‘s Symmetry Theory of Valence (STV) refers to the claim that valence (the pleasure-pain axis) manifests in the symmetry of the mathematical object that corresponds to each experience such that the mathematical features of that object are isomorphic to the phenomenal character of that experience. Using the lens of Klein’s conception of geometry, one could in turn give to STV a strictly geometrical interpretation. Namely, that the shape of one’s experience will be of high valence when it contains geometric invariants. In addition, Noether’s theorem (one of QRI’s lineages, which states that “every differentiable symmetry of the action of a physical system has a corresponding conservation law”) along with physicalism of consciousness suggests that for every symmetry in the mathematical object that corresponds to consciousness there is a corresponding preserved quantity. Thus, one could posit– assuming that the STV is correct– high-valence states might be extremely energy-efficient in addition to feeling good.

We are currently preparing a paper that ties all of these threads together in a way that, we believe, may turn out to have tremendous explanatory power. In particular, this formal account of valence will be able to explain succinctly a wide range of disparate and exotic empirical phenomena such as:

  1. Why phenomenal symmetry during psychedelic experiences is correlated with more extreme valence values.
  2. How and why Jhanas present the way they do, namely, as having:
    1. Extremely positive valence,
    2. Profound phenomenal simplicity, and
    3. Unusually high levels of energy-efficiency all at once.
  3. The fact that moments of eternity are typically extremely blissful.
  4. Why the phenomenal character of MDMA and 5-MeO-DMT manifest as both extremely symmetrical and high-valence.
  5. Why intense regular stroboscopic stimulation has deep emotional effects.
  6. And so much more…

Stay tuned!


Thanks to Alfredo Valverde de Loyola for pointing me to this excerpt in the book Visual Complex Analysis.

The Manifesto of Tactilism

In the same genre as: The Qualia Manifesto, Rainbow God, The Super-Shulgin Academy, Perfumery as an Art Form, and Harmonic Society. [April 13 Note: I’m sharing this manifesto because of the extraordinary extent to which it values an often-disregarded qualia variety in a systematic and enthusiastic way. It is in no way in support of the politics or behaviors of its author.]


The Manifesto of Tactilism

by F.T. Marinetti
Milan, 11 January 1921.

Read at the Theatre de I’Oeuvre (Paris), the World Exposition of Modern Art (Geneva), and published inComoedia in January 1921

Futurism, founded by us in Milan in 1909, gave to the world a hatred of the Museum, the Academy and Sentimentalism; it gave the world Action-Art, the defence of youth against all senility, the glorification of illogical and mad innovative genius, the artistic sensibility of mechanisation, of speed, of the music hall, and of the simultaneous interpenetration of modern life, words in freedom, plastic dynamism, noise-intoners, synthetic theatre. Futurism today redoubles its creative effort.

Last summer, at Antignano, where the street named after Amerigo Vespucci, discoverer of America, curvingly coasts along the sea, I invented Tactilism. Red flags waved from the workshops taken over by the workers.

I was naked in the silky water that was torn by rocks, foamy scissors knives razors, among the iodine-filled mattresses of seaweed. I was nude in the sea of flexible steel, which had a fertile and virile breathing. I drank from the goblet of the sea filled to the rim with genius. The sun, with its long roasting flames, vulcanised my body and bolted the keel of my forehead rich with sails. A working-class boy, Who smelled of salt and hot stone, looked, smiling, at my first tactile board:

Having fun making little boats?!

I answered: “Yes, I’m building a craft that will take the human spirit to unknown waters.” Here are my reflections, the reflections of a swimmer: The unrefined and elemental majority of men came out of the Great War concerned only to conquer a greater material well-being. The minority, composed of artists and thinkers, sensitive and refined, instead displays the symptoms of a deep and mysterious ill that is probably a consequence of the great tragic exertion that the war imposed on humanity.

This illness displays, as symptoms, a sad listlessness, an excessively feminine neurasthenia, a hopeless pessimism, a feverish indecision of lost instincts, and an absolute lack of will.

The rough and elemental majority of men tumultuously hurls toward the revolutionary conquest of the Communist paradise and definitively storms the problem of happiness, convinced that it has solved it by satisfying all material needs and appetites.

The intellectual minority ironically scorns this breathless attempt, and no longer enjoying the ancient pleasures of Religion, of Art, of Love, which previously constituted its privilege and its shelter, brings life, which it no longer knows how to enjoy, to a cruel trial, and abandons itself to refined pessimism, sexual inversions, and to the artificial paradises of cocaine, opium, ether, etc. That majority and this minority both denounce Progress, Civilisation, the mechanical powers of Speed, of Comfort, of Hygiene, Futurism in short, as being responsible for their past, present, and future misfortunes.

Almost everyone proposes a return to a savage life, contemplative, slow, solitary, far from the hated cities.

As for us Futurists, we who bravely face the agonising drama of the post-war period, we are in favour of all the revolutionary attacks that the majority will attempt. But, to the minority of artists and thinkers, we yell at the top of our lungs: Life is always right!
The artificial paradises with which you attempt to murder her are useless. Stop dreaming of an absurd return to the savage life. Beware of condemning the superior powers of society and the marvels of speed. Heal, rather, the illness of the post-war period, giving humanity new and nutritious joys. Instead of destroying human throngs, it is necessary to perfect them. Intensify the communication and the fusion of human beings. Destroy the distances and the barriers that separate them in love and friendship. Give fullness and total beauty to these two essential manifestations of life: Love and Friendship.

In my careful and anti-traditional observations of all the erotic and sentimental phenomena that unite both sexes, and of the no-less-complex phenomena of friendship, I have understood that human beings speak to each other with their mouths and with their eyes, but do not manage a true sincerity because of the lack of sensitivity of the skin, which is still a mediocre conductor of thought.

While eyes and voices communicate their essences, the senses of touch of two individuals communicate almost nothing in their clashes, intertwining, or rubbing. Thus, the need to transform the handshake, the kiss, and the coupling into continuous transmissions of thought.

I started by submitting my sense of touch to an intensive treatment, pinpointing the confused phenomena of will and thought on various points on my body, and especially on the palms of my hands. This training is slow but easy, and all healthy bodies can, through this training, give surprising and exact results.

On the other hand, unhealthy sensibilities, which draw their excitability and their apparent perfection from the very weakness of the body, will achieve great tactile power less easily, without duration or confidence. I have created a first educational scale of touch, which is, at the same time, a scale of tactile values for Tactilism, or the Art of Touch.

First scale, level, with four different categories of touch.

First category: extremely confident touch, abstract, cold.

  • Sandpaper,
  • Silver-coated paper.

 

Second category: touch without heat, persuasive, reasoning.

  • Smooth silk,
  • Silk crepe.

Third category: exciting, lukewarm, nostalgic.

  • Velvet,
  • Wool from the Pyrenees,
  • Wool,
  • Silk-wool crepe.

Fourth category: almost irritating, hot, determined.

  • Granulous silk,
  • Plaited silk,
  • Spongy cloth.

Second scale, volumes

Fifth category: soft, hot, human.

  • Suede,
  • Horsehair or dog hair,
  • Human hair,
  • Marabou.

Sixth category: hot, sensual, spirited, affectionate.

  • Rough iron
  • Soft brush,
  • Sponge,
  • Wire brush,
  • Plush,
  • Human or peach fuzz,
  • Bird down.

Through this separation of tactile values, I have created:

1. Simple tactile boards that I will present to the public in our contactilations or conferences on the Art of touch.

I have arranged the previously catalogued tactile values in wise harmonic or antithetical combinations.

2. Abstract or suggestive tactile boards (hand journeys).

These tactile boards have arrangements of tactile values that allow hands to wander over them, following coloured trails and experiencing a succession of suggestive sensations, whose rhythm, in turn languid, cadenced, or tumultuous, is regulated by exact directions.

One of these abstract tactile boards made by me, and that has as a title Sudan-Paris, contains, in the part representing Sudan, rough, greasy coarse, prickly, burning tactile values (spongy material, sponge, sandpaper, wool, brush, wire brush); in the part representing The Sea, there are slippery, metallic, fresh tactile values (silver-coated paper); in the part representing Paris, there are soft, delicate, caressing tactile values, hot and cold at the same time (silk, velvet, feathers, down).

3. Tactile boards for the opposite sexes.

In these tactile boards, the arrangement of tactile values allows the hands of a man and a woman, tied together, to take a tactile journey together and evaluate it. These tactile boards are extremely varied, and the pleasure that they give is enriched by the harnessing of rival sensibilities, which will attempt to feel more acutely and better explain their rival sensations. These tactile boards are destined to replace the brutalising game of chess. [Emphasis mine]

4. Tactile pillows.

5. Tactile sofas.

6. Tactile beds.

7. Tactile shirts and dresses.

8. Tactile rooms.

In these tactile rooms, we will have floors and walls made of large tactile boards. Tactile values of mirrors, running water, rocks, metals, brushes, lightly electrified wires, marble, velvet, rugs that will give the bare feet of the male and female dancers varied pleasures.

9. Tactile streets.

10. Tactile theatres.

We will have theatres arranged for Tactilism. Seated spectators will rest their hands on long, running tactile ribbons that will produce tactile sensations with different rhythms. It will also be possible to place these ribbons on small rotating wheels, accompanying them with music and light.

11. Tactile boards for the improvisation of words in freedom.

The tactilist will express aloud the sensations that his hands’ journey transmits to him. His will be a free-word improvisation, that is, freed from all rhythm, prosody and syntax, an improvisation essential and synthetic and with as little of the human element
as possible. The improvising tactilist may be blindfolded, but it is preferable to wrap him in the light of a projector. The new initiates, who have not yet trained their tactile sensibilities, will be blindfolded. But, as for the true tactilists, the full light of a projector is preferable, since darkness has the drawback of concentrating sensitivity into an excessive abstraction.

The education of the sense of touch.

1. It will be necessary to keep the hands gloved for many days, during which the brain will attempt to condense in them the desire for varied tactile sensations.

2. To swim underwater, in the ocean, trying to distinguish tactilely the plaited currents and different temperatures.

3. Enumerate and recognise every evening, in absolute darkness, all of the objects in the bedroom. It was precisely with giving myself over to this exercise in the underground darkness of a trench in Gorizia, in 1917, that I made my first tactile experiments.

I never claimed to have invented the tactile sensibility, which has already manifested itself in genial forms in the Jongleuse and in the Hors~nature of Rachilde. Other writers and artists had premonitions of tactilism. Moreover, the plastic art of tactilism has been in existence for a long time. My great friend Boccioni, futurist painter and sculptor, felt as a tactilist when he created, in 1919, his plastic ensemble Fusion of a Head and a Window, with materials that are absolute contraries in tactile weight and value: iron, porcelain, and women’s hair.

The Tactilism created by me is clearly distinct from the plastic arts. It has nothing to do with, nothing to gain from, and everything to lose by association with painting or sculpture. It is necessary to avoid, as much as possible in the tactile boards, a variety in colour, which lends itself to plastic impressions. It will be difficult for painters and sculptors, who tend naturally to subordinate tactile values to visual values, to create significant tactile boards. Tactilism seems to me particularly suited to young poets, pianists, typists, and to all erotic, refined, and potent temperaments.

Tactilism, nevertheless, must avoid not only collaboration with plastic arts but also morbid erotomania. It must, simply, have as a goal tactile harmony, and it must indirectly collaborate in the perfecting of spiritual communication between human beings through the epidermis.

The identification of five senses is arbitrary, and one day we will certainly discover and catalogue numerous other senses. Tactilism will contribute to this discovery.

F. T. Marinetti, 1921

(source; also, here is my reading of the Manifesto; related: domestic cozy)

QC Coronavirus Edition: Preventing Pandemics by Living on Toroidal Planets and Other Cocktail Napkin Ideas

Here is what we’ve gotta do.

I want every strategy we’ve got on Near Earth Object Collision, OK?

Any ideas, any programs, anything you’ve sketched on a pizza box or a cocktail napkin…

Armageddon (1998 film, when NASA realizes that there are 18 days left before the asteroid hits the Earth)

This Whole Thing

On January 20th someone shared, in a facebook group that I’m a part of, four facts about an emerging viral infection in China: (1) high death rate, (2) high contagion rate, (3) long incubation periods, and (4) the fact that it appeared uncontained. Despite the (at the time) relatively low number of cases, those four facts did not seem to paint a pretty picture of what was about to happen.

This was immediately alarming to a lot of people in my circles, and for good reason. Matthew Barnett, Justin Shovelain, Dony Christie, and Louis Francini sounded alarms as early as mid-January, and the rest of the EA and rationalist cluster followed suit. It makes sense people in this cluster would be concerned early on, as many of them have looked at global catastrophic risk scenarios for years, and were already well aware that the world was unequipped to deal with an infectious disease with all of the above four properties. Pandemic preparedness programs have so far relied on luck. For instance, in his 2015 TED talk “The next outbreak? We’re not readyBill Gates uses as an example the 2013 Ebola outbreak: “The problem wasn’t that there was a system that didn’t work well enough. The problem was that we didn’t have a system at all.” Accordingly, that particular outbreak didn’t become a disaster because of sheer luck: the disease only becomes contagious when you are already very sick and it didn’t hit a major urban area, so containing it was possible. But this time around we don’t seem to have the same luck.

Since, I’ve seen many thought leaders I respect succumb to focusing on this topic: Robin Hanson, Eliezer Yudkowsky, Paul Graham, Tyler Cohen, Sarah Constantine, Scott Alexander, Scott Aaronson, Joscha Bach, Ryan Carey, William EdenRobert Wilbin, etc. etc. Not to mention the way these people are publicly responding to each other and building a parallel narrative on a higher level of complexity than most everybody else****. These and many other well respected intellectuals have been going on and on about the situation for over a month now. An exponentially growing curve in its early stages may not be alarming to most people, but it certainly was to people like this (Ps. 3Blue1Brown, Kurzgezagt, and Mark Rober also recently joined the conversation).

89891338_10158153144883554_5533215167824789504_n

Image by Evan Gaensbauer (March 2020 Dank EA Memes banner)

This all adds up to a vibe of countdown to Armageddon: “X days until hospitals are overwhelmed, Y days until a million people die, Z days until a vaccine will be found”. In line with this perceived, if not frighteningly real, urgency, we’ve seen countless facebook groups, subreddits, and forums scouting for novel ideas and projects to help above and beyond what the governments of the world are already doing (e.g. Covid19RiskApp, Give Directly Response, Covid Accelerator [of technology to decelerate the spread [possibly a terrible or brilliant branding]], List of Predictors, and Corona Variolation).

march_19_2020_spread_pandemic

As of March 20 2020

I personally gave a lot of thought to pandemics several years ago (in college I was on the fence between working on pandemic prevention and consciousness research as a career), so my immediate thought when learning about the virus and its properties was “we are screwed, this can’t be contained with how the world is currently set up”. While containment might have been possible at the very beginning with some luck, it very quickly becomes unmanageable. That said, I’d like to explore here ways in which the world could be realistically modified in order to contain, mitigate, and ultimately reverse the spread of novel contagious diseases including this one. After all, the WHO director general said on March 9th: “The rule of the game is: never give up.” So, well, let’s give it some more thought. I hence offer my ‘sketches on a cocktail napkin’ type of ideas in case they find any application:

Introduction

Let us start by breaking down “social networks” into (1) contact networks, and (2) information networks:

  1. Contact networks are weighted undirected graphs where each node is a person and each edge encodes the frequency and intensity of the contact between the people it connects.*
  2. Information networks are weighted directed graphs that encode the amount of information transmission that there is between pairs of people. To a large extent, contact networks are subsets of information networks.**

Contact networks are what matters for modeling infectious disease transmission. Despite the constitutionally granted freedom of assembly, one can posit that if the risks to the public are high enough, it is justified to place some constraints on the nature and properties of contact networks. In a free society that truly grasps the danger of pandemics and is determined to squash them at the very beginning, contact networks might require some degree of top-down control. Perhaps, if we are serious about future pandemic prevention, we could re-conceptualize freedom of assembly as pertaining to information, rather than contact, networks.***d3297191270ea5bca8db652e977a6d57

So in what ways could a contact network be pandemic-safe? As an intuition pump for what I’ll be discussing further below, I’d like you to consider what it might be like to live in the original “HaloRingworld (and Ringworld too). Assume that unrestricted travel in Halo is limited to land roaming with a maximum speed, and that in order to use a spacecraft or tube across an arc of the circle, you need to be thoroughly tested and quarantined in-between. With these constraints, we would naturally infer that the structure of the contact network of the people in this world would be embedded in the ring itself. Meaning that if an infectious disease originates somewhere on the Ringworld, containing its spread would be as easy as blocking movement on two small fronts around the epicenter of the outbreak. This even allows you to control and ultimately fully suppress diseases with long incubation periods. It is a matter of estimating how long the incubation period is, and quarantining the entire region of “furthest possible transmissibility”.

More so, given the overall circular geometry of the world, after a brief period of quadratic growth of the epidemic (as concentric circles expand around the epicenter)  one would expect to see a threshold after which there is merely linear growth in the number of cases as a function of time!

Network Geometry as a Containment Strategy

To a first approximation, the single most important problem to overcome for containment is the exponential growth of the early stages of an outbreak. Of course in some cases an exponential growth is not itself the problem: and R0 = 1.001 leads to exponential growth, but it is still so slow that it can be easily dealt with. Likewise, a sub-exponential growth can still be unruly, as in a polynomial growth with an exponent of 20. But to a first approximation, I would argue that if you can get rid of exponential growth you can manage an outbreak. The example above of a Ringworld shows that exponential growth in contact networks can be slowed all the way down to linear growth at relatively early stages. Similarly, “thin” toroidal planets would also enable easy containment of outbreaks (Anders Sandberg‘s amazing work on the physics of toroidal planets finally pays off! It remains to be seen when his work on stacking high-dimensional polytopes finds real-world applications).

torusdonut2-thumb (1)

Toroidal World

But we don’t have to go all the way to high sci-fi scenarios to encounter sub-exponential growth of infections in human contact networks. You see, the black death happened at a time when the contact network of humanity had a quasi-quadratic structure at the largest of scales. Villages almost certainly had a scale-free structure (e.g. the priest touching everyone once a week and the lone serf perhaps only interacting with two people a week), but once you look at the structure at scales above the village, you would find routes between neighboring villages weaving a planar graph with a 2D Euclidean geometry. The trade routes, though, provided an exception, and in the end they turned out to be key for the spread of the plague. That said, in the absence of cars, trains, or airplanes, the maximum speed of transmission was seriously limited. Historians can tell when different parts of Europe got the plague because it really took a long time to spread; we are talking about years rather than weeks.1920px-1346-1353_spread_of_the_Black_Death_in_Europe_map.svg

So imagine having a contact network structure characteristic of the medieval times, but with an information network structure akin to the ones we currently have. Then controlling the black plague would be a piece of cake! You would simply need to close central trade routes, track down which villages are already infected, and put a perimeter around them.

Ok, so how do we generalize this idea to the modern times in a realistic way? I think we should perhaps think outside the box here. Remember, the core intention here is to make the spread of an infectious disease not behave in an exponential way at the beginning so that we can “segment out” the part of the network affected (i.e. quarantine) because the “surface area” of the region is not very large. Now, most analysis of disease spread on networks focus on analyzing how realistic-like network features affect disease spread. For example, clustering coefficients, the steepness of the slope of power law networks, the distribution of in-betweenness centrality of the nodes, and so on.

In a perhaps high-modernist style approach to network engineering, one can ask how the spread of a disease would change depending on alterations we could make to the network. The simplest real world case is the reasoning behind adding travel restrictions, which aim to block the spread between very large clusters (i.e. countries) and the closing of schools, universities, and large gatherings, which decrease the interconnectivity of each region of the network. A slightly more sophisticated version of this approach would be to come up with a “Pandemic Klout Score” for each person based on the their “network influence” and pay them to quarantine early on during an outbreak.

I actually worked at Klout as an intern in 2010, and my contributions were mostly on the (unfortunately slightly evil because it’s marketing) following problem: “How do you maximize the spread of a commercial campaign by giving free products to people?” Klout had what they called “perks” which was how they made money. They had contracts with other companies to give free products to “influencers” so that they talked about the perks on their social media accounts. To maximize the spread of a commercial campaign meant to distribute perks in such a way that the largest number of people made mentions of the campaign on their networks (including people who didn’t receive the free products). This is how they measured success- at least when I was there- and what the companies paid them for.

The “basic approach” would be simply to distribute the perks to people with the highest Klout scores, with the additional constraint that those people were influential on the relevant topic (e.g. if you had a popular Twitter account about “beauty and personal care” you might be a prime candidate to get a free “anti-aging sunscreen stick”, or whatever) . But since you can’t actually, you know, entice Justin Bieber (the person with the highest Klout score for several years) with a free Virgin America flight and expect him to either care or talk about it on his Twitter feed, the problem ends up being substantially more complex than just “give people with high Klout the free products”. I am under an NDA about the specific algorithms and research I conducted there. But I mention this because the problem of pandemic prevention could in some sense be thought of as the inverse of the problem Klout was trying to solve. Namely, how you use the node features of the network in order to minimize the spread of a contagious disease. The low-hanging fruit idea here can be to simply allot money to pay people with high Pandemic Klout Scores to stay home or cut their human touch in half whenever an outbreak arises. I would expect this to be significantly better at reducing the reproductive rate of a contagious disease than choosing people at random (or even just based on how many people they interact with on a daily basis).

That said, given the risks and costs involved with pandemics, especially in the long term in light of bioterrorism, we should not close off the possibility of making drastic changes to humanity’s contact network for the sake of our collective wellbeing. That is, merely asking some people to stay home may not be enough. We should contemplate what it would really take to be able to fully contain any future pandemic.

In terms of large-scale network geometry rather than just dealing with one node at a time, perhaps the key point to make is that we should really not fetishize and romanticize the “six degrees of separation” that results from the small world-like structure of the modern human contact network. Yes, “it’s a small world after all“, but you forgot to mention “and that’s what will get us all killed in the end.” Let’s not allow misguided network idealism to murder grandma. We need to make the contact network a large world, and save the small world exclusively for the information network.Screen-Shot-2012-04-05-at-19.26.38

Intuitively, it is precisely the small world-like property of our contact network that allows us to: meet many new people on a regular basis, collaborate with people around the world, be able to attend large gatherings, raves, and festivals, and travel care-free across the planet. Meaning, most people might think that changing the contact network structure to make it pandemic-proof would come at the cost of sacrificing what makes society so interesting and worth living in. I would disagree. I think that such a line of thinking is just the result of a failure of the imagination. We can, I posit, have contact networks that allow you to do all of that and yet be pandemic-proof. I will argue that with intelligent top-down network engineering you can in fact achieve this. Here is my case:

Scale-Dependent Geometry

The main concept that one needs to understand for my argument is that the options for large-scale network structure go far beyond the textbook examples of small worlds, scale-free, random, planar graphs, etc. In fact, one can create all kinds of fascinating hybrid networks where the properties vary by region and scale. The examples I am about to show you play with the notion of scale-dependent geometry. Meaning that the network properties depend on the number of interconnected nodes that you are considering. In particular, I’ll break down networks in terms of their micro (1 to 1,000 nodes), meso (1,000 to 1,000,000 nodes), and macro (1,000,000 to 1,000,000,000 or more nodes) structure:

QLE_ELQ

QLE and ELQ

QLE

The first example is one where the structure of the network leads to quadratic spread on the micro level, linear spread on the meso level, and exponential spread on the macro level. We achieve this by having the nodes arranged along a rectangular grid at the micro level. As one zooms out, the grid hits a limit on two fronts so that the advancement of an infection disease will start growing linearly as it only has two directions to grow in (for the sake of symmetry you can glue the two fronts to make a tube, for a meso network structure akin to that of a toroidal planet). Finally, at the largest scale this network looks like a binary tree, where the growth can reach an exponential rate.

The same scheme will apply to all of the following networks. That is, the letters indicate the ordering of the types of growth for the micro, meso, and macro scale. What I will instead focus on is explaining the advantages of these structures. In this case- the case of QLE- the primary advantage is that the spread can be entirely contained by cutting connections around the epicenter. And the best part is that even if you hit the exponential scale (i.e. you start spreading from “one arm to another”) you will still have long periods of linear growth as each “arm” will grow linearly, so cutting it will remain an option at any point. The “surface area of the spread” will remain tiny relative to the size of the network.

ELQ

A very nice property of this network is that you can have “villages” of up to 1,000 people where everyone can interact with and touch each other. Within each of these villages you have super efficient in-person information transmission and contact hedonism without restrictions. Then each of these villages would be connected to two neighboring villages, perhaps not unlike how kids in grade school often make friends with other kids in the grades immediately above and below (and only rarely with grades that are further apart). The spread of disease would very quickly engulf each village, but thankfully that would be it. After that you would have a very slow village-by-village take-over that could be stopped by ‘cutting’ the contact channels between two pairs of villages (or four if you started at an intersection of the macro structural grid). More so, you could conceive of a “conveyor belt” approach where every month half of the village moves in one direction while the other one stays put. This way over the course of years you would still be able to get to know tens of thousands of people, party like crazy in raves touching everybody, and be able to retain long-term friendships by coordinating with them to either move or stay. And you could do all of this while living in a pandemic-proof world!

LQE_EQL

LQE

This one is perhaps the least viable because it relies on most persons only having contact with two people. That said, the spread would start very, very slowly, and so it might be ideal for the worst possible pandemics. At the macro level the network looks like high-dimensional cardboard boxes, where each “cardboard side” is glued at the edge with one or multiple other sides.

A “continuous” version of LQE could use hyperbolic geometry at the macro level, such as what you get when you sneak a pentagon here and there in an otherwise rectangular grid so that locally you have a square spread, which slowly turns into an exponential spread as you begin swallowing pentagons. (Or a few heptagons in a grid of hexagons).

EQL

This one is pretty similar to ELQ, and you can do pretty much the same things I mentioned about ELQ. The main difference is that this structure is safer at the macro level but riskier at the meso level. So if you expect diseases to be really really contagious, then this structure might prevent “the end of the world” but it might be somewhat susceptible to “pretty bad scenarios”, while ELQ works the other way around.

LEQ_QEL

LEQ

I find this network very interesting because to build it I had to come up with the idea of connecting lots of cycles of different lengths with each other by having them share nodes. You can also easily construct a network like this by starting with a scale-free network and replacing the edges with long chains of nodes.

QEL

This would perhaps be the steel-manned version of the toroidal or ring world we discussed in the introduction. Here the infections would spread first slowly at a quadratic rate, then quickly accelerate once you reach the edges of the planar graph you start in, and finally there is a massive linear bottleneck at the macro scale. It’s like Ringworld, but where you interact with people in an interlaced braided mesh embedded inside the Ringworld rather than only in its meager inner surface.

Because each of these examples contain a “linear bottleneck” at some scale, an outbreak of a disease would be easy to contain at some scale. Which network is ideal for which kind of disease will depend on things like its incubation period and its contagion probability. But any of these examples is vastly safer pandemic-wise than our current contact network.

Is Biology Doing This Already?

One thing this exercise has made me wonder is if perhaps our bodies are already using this kind of strategy. I mean, looking at QLE reminds me of the structure of blood vessels in the kidney and liver. It would make sense that evolution would identify great micro, meso, and macro network structures in order to give each organ appropriate contact networks at the scale that matters to conduct its function, while creating network bottlenecks at other scales for protection against pathogens and the spread of cancer. In contrast, the immune system would have every reason to maximize spread at the largest scale while having compartmentalized spread at the micro scale (example: Topological Small-World Organization of the Fibroblastic Reticular Cell Network Determines Lymph Node Functionality). Finding the sub-exponential chokepoints in the human body would, I posit, give us a new angle for understanding it more deeply.

Creating a Global Human Organism

If this analysis pans out, we could perhaps think of the challenge being presented to us by SARS-CoV-2 and future pandemics as a wake up call to “scale up the network-protective measures our bodies are taking to combat disease while maintaining functionality” all the way up to the structure of all of human society. Indeed, wouldn’t it be amazing if we coordinated to be a harmonious large-scale global organism?

Now, I am not saying we should simply adopt one of these network structures. They are just proofs of concept to show it is possible to have humanly-desirable properties that come with highly interconnected networks along with a linear (or at least sub-exponential) bottleneck at some scale. The bottleneck does not even need to be visible or detectable from the point of view of each individual!

Even if we cannot construct an ideal world from scratch, we could still try to bootstrap it from within our current world. To do so we have a number of options. I will mention two and then dive into them in greater depth. The first is the strategy of “network modification” and it consists of developing gradient descent algorithms that point us to the modification of the network that would maximize a scale-specific sub-exponential bottleneck. Of course this could lead to local minima, but we don’t care about achieving the best configuration, just the closest one that is “good enough”. The second approach is that of “network nucleation” to bootstrap a pandemic-protected contact network by connecting with other people who can prove that they do not have the disease. They could all get to know each other, and then submit a list of “people they would like to hang out with on a regular basis”. An algorithm would then optimize the network so that each person can hang out with as many others as possible while making sure the overall geometry of the network is desirable for disease contention. If lucky, we could even bootstrap this system all the way up to the entire planet, starting from a mixture of people who’ve demonstrably been quarantined for a long time and people who have already recovered from the disease. And since, of course, people would eventually get sick of hanging out with a restricted list of friends, they could periodically re-submit another list and the algorithm would take into account this dynamic so that the geometry can be stable over time.

My prediction is that the current strategies that are being used to reduce the spread of disease would show up as a tiny subset of the set of possible effective strategies, many of which are currently invisible- and in some sense inconceivable- to us. This is because, in part (as far as I know) nobody is thinking in terms of scale-specific network geometry. Also, little is known about the actual empirical structure of the human contact network. In this sense, removing super-spreaders or closing schools may be re-conceptualized as pointing in this direction, and yet perhaps may not even make the Top 10 list of best cost-effective strategies. This is because just removing high-degree nodes in a scale-free network won’t automatically prevent exponential growth; since exponential growth is the killer, making strategies directly targeted at it will probably be vastly more effective. Let’s investigate these strategies in more detail:

Option 1: Network Modifications

The first thing we should do is find what actual contact networks look like, so that we can identify the smallest possible modifications to them in order to create sub-exponential bottlenecks on some scale. I have not found a good study on this, since there really aren’t public datasets of “who is physically hanging out with whom”. Though, if you were to combine, perhaps, the datasets of USA’s NSA, UK’s GCHQ, Russia’s KGB, China’s MSS, cellphone location information, census responses, and commercial surveillance camera data you might be able to get a very decent version of it. In fact, there is reason to believe Israel is already in the process of constructing this dataset.

In the absence of contact network data, we can nonetheless learn from other social and information networks. In particular, the best research I’ve read about the macro-structure of complex networks comes from the lab of Jure Leskovec (I recommend watching his CS224W lectures from past years, which are all available online):

We study over 100 large real-world social and information networks. Our results suggest a significantly more refined picture of community structure in large networks than has been appreciated previously. In particular, we observe tight communities that are barely connected to the rest of the network at very small size scales; and communities of larger size scales gradually “blend into” the expander-like core of the network and thus become less “community-like.” This behavior is not explained, even at a qualitative level, by any of the commonly-used network generation models.

Lescovec et al. 2008, “Community Structure in Large Networks: Natural Cluster Sizes and the Absence of Large Well-Defined Clusters

As you see, large-scale analysis of real-world networks indicate that they are not adequately described by the classic textbook structures that are most well known. Rather, there seems to be a kind of “galactic shape” at the more macro scale, where there is a highly connected giant core of overlapping communities surrounded by loosely connected superstructures (nicknamed ‘whiskers’):

Given this structure (and assuming it generalizes to contact networks), one could divide the problem into two rough components: (1) how to you deal with ‘whiskers’?, and (2) what do you do about the ‘galactic core’? I do not have answers here, but I do think that having more people who are good at math and computer science think about this would be very good. For what is worth, I have the hunch that in particular the following two network analysis techniques will be useful to tackle this problem:

  1. Spectral Graph Theory: This is a set of techniques that can help us ‘see diffusion bottlenecks in graphs’ at a glance. For instance, these techniques reveal the presence of network “chokepoints” that create insulation in heat flow. Clearly heat flow does not behave in the same way as the spread of disease, but the similarity makes it worth highlighting.
  2. Discrete Differential Geometry: An emerging field that blends differential geometry with network analysis and has shown amazing applications for graphics which can help us ‘see the curvature and dimensionality of a network around each of its nodes’ at a glance. Note: As much as I love hyperbolic spaces, I must admit that from the point of view of early pandemic prevention living in a contact network with hyperbolic geometry is a terrible idea.

Flatten the Network!

One additional interesting approach for Option 1 would be to apply topological clustering techniques to the contact network so that we can identify the hubs with the least desirable network geometry and try to “flatten them”. And policy-wise, I might imagine that in the long-run we could improve the flattening of the contact network by encouraging people to use things like the Bumble app for dating, where you find people physically near you with whom you could form a healthy relationship.

Option 2: Network Nucleation

Green and Red Countries

Countries_Recognizing(Green)_Not_recognizing(Red)_Kosovo

Imagine green are virus free, red are virus uncontrolled, and grey have unreliable statistics. (This actual map is about something unrelated I’m not going to name; it is just used as an example of what the world might look like).

Joscha Bach predicts that in a couple months there will be “green and red” countries, meaning that the outbreak will be completely under control in some countries, and completely out of control in others. I’d also add “grey” to refer to “unreliable statistics”, as many countries might just choose to not monitor the situation. You can imagine what the travel restrictions may be between green, red, and grey countries, as green countries would not find it worthwhile (or at least not politically viable) to accept the risk of reigniting the spread. Grey countries may end up also avoiding red countries while not being allowed to enter green countries.

Speculatively, this would perhaps lead to a worldwide Sakoku phenomenon, but where rather than just Japan, we would have all of the countries of each color becoming economic and cultural blocks.

What I’ll describe below is a kind of generalization of this possibility. Namely, that the blocks don’t need to be country-based.

A very interesting question to ask is “what possible partitions of humanity could create sets of people for whom a green/red/grey dynamic would successfully create clusters of wholly virus-free people?” The existence of at least some greens opens up the possibility of:

Reversing The Pandemic

I address you tonight, not as the president of the United States, not as the leader of a country, but as a citizen of humanity. We are faced with the very gravest of challenges. The Bible calls this day Armageddon. The end of all things. And yes, for the first time in the history of the planet, a species has the technology to prevent its own extinction. All of you praying with us need to know that everything that can be done to prevent this disaster is being called into service. The human thirst for excellence, knowledge, every step up the ladder of science, every adventurous reach into space, all of our combined technologies and imaginations, even the wars that we’ve fought, have provided us the tools to wage this terrible battle. Through all the chaos that is our history, through all of the wrongs and the discord, through all of the pain and suffering, through all of our times, there is one thing that has nourished our souls and elevated our species above its origins, and that is our courage. Dreams of an entire planet are focused tonight on those 14 brave souls traveling into the heavens. May we all citizens of the world over see these events through, Godspeed, and good luck to you.

– Armageddon (1998 film, when the president of the US announces the plans to avert an asteroid that would destroy the earth) [See also: what if they don’t come back?]

Nucleating Whole Virus-Free Communities

The simplest way to create a virus-free community would be to think of verifiable self- quarantining as an investment. If you can prove you’ve been physically disconnected from everyone for 30 days, you would be let into a club for people near you who have done the same already. This could become a large set of people, especially if it turns out that cash handouts are insufficient for millions of people who might end up needing to work in a month or two and defy any kind of large-scale quarantine. Those who can afford (and prove!) that they’ve been diligently quarantining would be allowed in. For a stricter “inner set” there might be stricter criteria where you would need to submit an unfakeable biosample to prove you are not infected (which would be tricky but not impossible given pre-existing DNA databases like 23andMe). Then the algorithm would group you with a subset that you can realistically physically meet, and then allow you to make friends with them. Finally, as you submit a list of people you do want to hang out with long-term, the algorithm would run an optimization process to make as many of the people happy and return the curated list of people you could hang out with so that the network as a whole has convenient scale-dependent sub-exponential chokepoints. I know this sounds like a lot. And it is. But again, pandemics can be really bad. And we have the technology, so why not try?

In a way this idea is the complementary problem to “keeping the virus out of the general population”. In the latter you start out in a fully virus-free situation and try to keep it that way, while the former starts out in a highly contaminated population and tries to “spread health” from the standpoint of a verifiably healthy core. That is, how you create pockets of health in a virus-saturated general population and grow them as much as possible.

Another approach in this vein I can think of is to seed a location with an excess of people who already have immunity and cannot transmit. The people there who haven’t gotten the disease would in a sense be lucky to find themselves around people who won’t transmit it, and thus be blessed with spontaneous herd immunity. That said, the key sacrifice here would be the potential damage elsewhere, where herd immunity would be reached later due to the removed group of immune people. This and the previous approach incur the cost of having to associate with new people, and the relocation challenges would be a logistical nightmare. But perhaps worth doing.

Finally, another approach to this problem would be to use an app with a personality test that is hard to fake, so that only healthy people who score in the top 2% of both introversion and conscientiousness could join the club. It would tell you where to go live with other people who meet the same criteria, and to get a comprehensive test of all major transmissible diseases and treat those you have before relocation. Given the temperament selected for, everyone who becomes part of the community would be extremely diligent about not physically meeting people outside the group and follow the contact network prescriptions dictated by the algorithm. If this sounds like hell to you, well, perhaps it is not for you. But at least this way there would be some pockets of fully healthy people, and that would have a lot of value. (Cf. Rat-free Alberta).

To Summarize:

What are your options for modifying a network in order to remove (or at least tame) exponential growth? The one’s I’ve considered are:

  1. Remove nodes with a high “Pandemic Klout Score”
  2. Creating sub-exponential chokepoints:
    1. Option 1: Gradient descent methods:
      1. You make piece-meal modifications to the contact network one connection at a time in order to improve the prospects of the entire network.
      2. Each person would receive a set of options for mild modifications to their contacts so that whichever they chose would lead to an improvement of the network geometry.
    2. Option 2: Network nucleation:
      1. You create a criteria for what constitutes “infection-free” such as:
        1. Self-enforced quarantine on one extreme, and
        2. Provable DNA-matched tests on the other extreme.
      2. Allow people who qualify to meet each other.
      3. Everyone submits a list of people they’d like to hang out with.
      4. The algorithm would optimize the connections to make everyone happy and at the same time maximize the sub-exponential chokepoints of the network (such as by making it a planar graph with a high clustering coefficient, etc.).

Now, perhaps if all of this sounds insane and like too much trouble, there is always the option of, er, becoming comfortable with no human touch…

Future Cultures

A Religion of Abstinence of Human Touch

I know how hard it is, what is being demanded of us.

Especially in times of needs such as these, we like to be close to one another.

We understand care and affection in terms of human closeness and human touch. 

But at the moment the exact opposite is the case, and everybody really must understand that.

At the moment, the only real way of showing you care is keeping your distance.

– German Chancellor Angela Merkel, at a Nationwide TV Address (March 18 2020)

Have you ever noticed that it is possible to reproduce without any human touch? Artificial insemination conducted with robotic arms is not a far-fetched prospect. A further question is: can we do away with human touch entirely for all functions of life?

You don’t need to be anywhere to be everywhere.

– John C. Lilly

You may say: wouldn’t a community of touch-free individuals somehow lack the most basic of human qualities, i.e. interpersonal intimacy? I reckon that you would be wrong on more than one account. First of all, insofar as touch-based intimacy is based on endorphin and oxytocin release in conjunction with nervous system entrainment under the hood, there is no reason why one couldn’t engineer a brain-stimulation technology ecosystem so that people receive the same kind of physically, psychologically, and spiritually rewarding feelings of connection by merely acknowledging each other’s presence or synchronizing with each other’s brainwaves. Perhaps even you could achieve this despite doing away with technology, as the power of deep metta meditation would suggest. Perhaps we could all cultivate a loving temperament that embraces all of the universe of sentient beings. Here, the commitment to each other’s physical wellbeing is possible without sacrificing the emotional richness of communion; in principle they could be simultaneously satisfied. Alas, the evolutionary roots of human touch are deep, and trying to mess with them with humans as they currently are is far fetched. But just wait until a virus with 0.98 fatality rate and R0 = 6 is discovered and see what people are willing to do to survive.

This concludes my presentation of the cocktail napkin ideas I’ve considered so far to deal with pandemics. But I still have a couple more things to say about this topic, so I’ll take advantage of the soap box I’m standing on and add:


Now That The World Is Paying Attention

consciousness_of_the_planet

From the 1998 film “Armageddon”

I’d like to draw your attention to the following highly relevant goals that the current crisis highlights:

1) We ought to recognize the existence of extreme suffering so that we focus our efforts on its prevention (asphyxiation is an example of extreme suffering, which is how people are dying of COVID-19).

2) Investigating what makes MDMA and 5-MeO-DMT so special and useful for treating PTSD (as people recover from the disease it will become apparent many experience PTSD associated with the episode – this will need to be addressed on a massive scale).

3) Get factory farms banned (for real, they are the breeding grounds of future pandemics – and they of course also cause the bulk of easily preventable suffering, so there is that too. Every animal product you put on your plate is a probabilistic pandemic on its way. Sorry!).

naval_common_enemy

Let’s make the best of this situation (More Dakka!)


A Few Final Thoughts

The Framing Effect

Recall the “Framing Effect” – the cognitive bias where we prefer an option when the problem is framed in a certain way, and a different option when it’s framed differently even though the corresponding options in each framing are of equal expected value.

I worry a lot of the people in my friend network, and in fact worldwide, might be falling prey to the framing effect for the coronavirus situation:

Here is how the “containment vs. mitigation” problem is being “framed” right now (assume 5 million people will die worldwide if nothing is done, but you can choose to invest your resources on ‘containment’ or ‘mitigation’):

Option A: 10% chance 0 people die (i.e. successful containment), and 90% chance 5 million people die.
Option B: 100% chance 4 million people die.

Clearly option A is more ‘heroic’. Alas, it is the one that leads to more expected deaths.

Now consider the alternate framing that might make you feel differently about the options:

Option A: 10% chance of saving 5 million people (i.e. successful containment) and 90% of saving nobody.
Option B: 100% chance of saving 1 million people (i.e. mitigation prevents many deaths).

In both cases option B is much better by a huge margin. In fact by an expected number of 500,000 people saved. Yet when framed in the first way option A seems a lot more attractive. Why? And should we try to get rid of this bias?

Of course in the real world you don’t have to choose between A and B entirely. You can try to do both containment and mitigation. But you *do* need to choose how to allocate resources, and I believe this framing issue does actually come up in our current situation.

I do want to say that, as Robin Hanson suggests, if we are doing the containment strategy we need buy-in from the population. Some personally costly and dramatic public display of commitment from many people would be useful. I am personally very happy to commit in public to hard-core quarantine if it’s ethically necessary.


Social Withdrawal and Behavioral Enrichment

Social distancing is painful because we are all opioid addicts, namely, addicts to the endogenous opioids released when socializing. With a quarantine in place, we can anticipate that people who are on the threshold of being depressed might cross that threshold as an effect of reduced in-person socializing. Likewise, we can anticipate collective health decline at a statistical level due to reduced exercise, sunlight exposure, and sensory diversity (cf. white torture).*****

Possible solutions? Besides being very bullish on at-home exercise routines and HEPA filters, I would also point out the following. I think that we should not be afraid of comparing ourselves with other animals. Bear with me. Humans, not unlike domestic dogs and cats, benefit from being exposed to a wide variety of novel sensory inputs. If you enjoy scents, for example, it would be advisable to order a set of essential oils or perfume samples in order to trick your brain into thinking you are exploring a larger area than you are. Apparently, for example, big cats in captivity are more engaged and less depressed when you spray Calvin Klein perfumes on their territory. Alternatively, if scent is not something you care about, think of perhaps increasing the repertoire of visual art, dance, food, touch, and music you are exposed to on a daily basis. This, I suggest, will help you keep depression away (for a while longer).

Caption: Just a little bit of behavioral enrichment for you! 🙂

Finally (self-promotion ahead), if you have time on your hands, and you’ve been meaning to dive deeper into Qualia Computing, this might be your chance. I’d suggest you start out with the following three resources:

  1. Top 10 Qualia Computing Articles
  2. Glossary of Qualia Research Institute Terms
  3. Every Qualia Computing Article Ever

And if you are really hard core, feel free to reach out to the Qualia Research Institute to help with volunteer work. Also we are going to be doing virtual internship cycles in April, May, and June, so you can stay home and safe and still collaborate with us. But shh! It’s a secret! (Wait, how come it’s a secret but you now know about it? Well, because you’ve scrolled all the way here, that’s some commitment!).

The End


* A more accurate representation might require the use of directed edges to encode asymmetrical contact relationships. For example: the cleaning crew of a hotel might be more exposed to the guests than the guests are exposed to the crew. Also, when two people who have very different habits of hygiene meet, the cleaner person is more likely to get the short end of the stick transmission-wise.

** It is worth pointing out for information networks the “degree of interaction” between nodes is extremely skewed. You may have a thousand friends on Facebook, but the number of people you are likely to interact on a daily basis will be a tiny subset of them, perhaps on the order of 0 to 20. And among the people you interact with, you are likely interacting much more word-count-wise with some than with the others. Indeed, if you plot the number of words exchanged in private messages between people in an information network, the distribution follows a long-tail.

*** In the long-run, this may also have to apply to information networks. Whether information networks will need also some level of top-down control will be a difficult question to answer that requires a complex cost-benefit analysis beyond the scope of this article. The most important variables being (a) what the benefits of fully-free communication are, and (b) the density and severity of memetic hazards in idea-space, in conjunction with the nature of intellectual selection pressures in future societies. If it turns out that people above a certain level of education and intelligence in a future with far more advanced science and engineering are extremely likely to encounter what Nick Bostrom calls “black balls”, there might be no way around developing tight controls on information networks for the safety of everyone. It this happens, we could also use many of the strategies outlined in this article for contact networks. After all, viruses are related to contact networks in the same way as meme hazards are related to information networks.

**** Of course, in some ways this is more about collective emotional processing than about object-level problem solving.

***** It is worth noting that the better air quality might buffer a bit against these negatives.