About

Qualia Computing? In brief, epiphenomenalism cannot be true. Qualia, it turns out, must have a causally relevant role in forward-propelled organisms, for otherwise natural selection would have had no way of recruiting it. I propose that the reason why consciousness was recruited by natural selection is found in the tremendous computational power that it afford to the real-time world simulations it instantiates through the use of the nervous system. More so, the specific computational horse-power of consciousness is phenomenal binding –the ontological union of disparate pieces of information by becoming part of a unitary conscious experience that synchronically embeds spaciotemporal structure. While phenomenal binding is regarded as a mere epiphenomenon (or even as a totally unreal non-happening) by some, one needs only look at cases where phenomenal binding (partially) breaks down to see its role in determining animal behavior.

Once we recognize the computational role of consciousness, and the causal network that links it to behavior, a new era will begin. We will (1) characterize the various values of qualia in terms of their computational properties, and (2) systematically explore the state-space of possible conscious experiences.

(1) will enable us to recruit the new qualia varieties we discover thanks to (2) so as to improve the capabilities of our minds. This increased cognitive power will enable us to do (2) more efficiently. This positive-feedback loop is perhaps the most important game-changer in the evolution of consciousness in the cosmos.

We will go from cognitive sciences to actual consciousness engineering. And then, nothing will ever feel the same.

21 comments

  1. jordanmicahbennett · February 11

    Perhaps nonsense:

    (A)
    This qualia article is absent scientific/mathematical description. (and thereafter, such is perhaps nonsense)
    In contrast, artificial consciousness is perhaps on the horizon: https://github.com/JordanMicahBennett/God

    .
    .
    .
    .
    .
    (B)
    The human brain is roughly 10^16 to 10^18 synaptic operations per second.
    There exist small, efficient, cognitive models that compute 10^14+ synaptic operations per second.

    If humanity is not purged, mankind shall probably engineer human level intelligence at 2020’s boundary. (Moore’s Law)
    .
    .
    .
    .
    .

    (C)

    See my paper/code: http://www.academia.edu/25733790/Causal_Neural_Paradox_Thought_Curvature_Aptly_the_transient_naive_hypothesis

    NOTE: This work intends to describe a casual neural fabric, that composes abstractions/experiences, by amalgamating basic laws of physics, as a cortical basis for neural computation.

    Like

    • jordanmicahbennett · February 11

      Edit: casual should be causal

      Like

  2. congrats dude · January 29

    we love u lol your almost like a demigod

    Like

    • jordanmicahbennett · February 11

      Why be a ‘demi-god’, when one may become a god?

      Like

    • jordanmicahbennett · February 11

      EDIT: Humans are perhaps already Gods.

      I define God using science, to be any probably non-omniscient entity with the ability to engineer artificial intelligence, that probably exceeds its creator.

      In a similar way that artificial intelligence engineers itself,

      …we humans constantly self-engineer our brains, such that enhanced versions of ourselves are probable.

      Like

  3. Pingback: Empathetic Super-Intelligence | Qualia Computing
  4. John · August 3, 2016

    According to Karl Jansen MD(“Ketamine: Dreams and Realities”), John Lilly is supposed to have taken LSD over 500 times in the isolation tank. He was also a heavy user of cocaine under long periods of time, when he was exploring Freuds theories on sexuality. Apart from this, he drank a lot of alcohol in periods. Most people only know about his ketamine/lsd usage.

    He was still taking ketamine at the age of 83(!!!).

    Like

  5. R Christopher Aversa · June 22, 2016

    Interesting ideas you’re developing here. More bright minds should be applying science to these issues, but alas the study of consciousness and qualia is among the softest of the sciences – subjective and vague to the extreme. I’m wondering if you have already or plan to conduct any formal studies based on your ideas. I apologize if you’ve addressed this somewhere else in the blog.

    Like

  6. Pingback: Algorithmic Reduction of Psychedelic States | Qualia Computing
  7. Pingback: 36 Textures of Confusion | Qualia Computing
  8. Stinkman 5 · February 23, 2016

    what’s it like being a computer

    Like

    • Bill Vanyo · February 23, 2016

      If it’s like anything, we’ll never know. If they have experiences, their having them doesn’t affect their behavior, which is all we can know.

      Like

  9. valkyrie456 · December 17, 2015

    Oh my goodness, in so many ways I am on the same philosophical wavelength as you. This blog was the perfect thing for me to discover at this point in my life. Are there any projects in consciousness research you need help with? I’ve got a degree in neuroscience and a job as a code monkey, so I’d likely be qualified to assist.

    Like

  10. ToSee · November 29, 2015

    The crux, as I see it, is that consciousness produces qualia. As it produces physical systems in order to enact the experiences. There is no “natural selection” or “recruitment” just a generation of experiences – some of which are physical systems and events.

    Like

    • algekalipso · November 29, 2015

      “…consciousness produces qualia”

      This is a possibility, given some metaphysical background assumptions.

      Under panpsychism with quantum phenomenal binding (the ontology that I explore the most) consciousness encompasses all of possible qualia, and it nothing but qualia unfolding.

      But in an Berkelian idealist view, as well as in dualism, consciousness can be thought of as separate from qualia, and perhaps its “generator.”

      Panpsychism with quantum coherence for phenomenal binding implies that everything in this universe is made of qualia, and that the equations of physics are describing nothing but the very behavior of qualia itself. Given the extraordinary explanatory power and experimental verifiability of the postulates of quantum mechanics, physicalism is nowadays a very plausible theory of the universe. But physicalism without consciousness, as in bare materialism, could never actually explain why we are conscious. On the other hand, physicalism idealism can.

      And in this view (with these background assumptions), the human mind was selected for through natural selection, to specifically allow a macroscopic quantum coherent world-simulation within the mind/brain.

      See physicalism.com for more details.

      Like

  11. Bill Vanyo · June 23, 2015

    “Qualia, it turns out, must have a causally relevant role in forward-propelled organisms, for otherwise natural selection would have had no way of recruiting it.”

    What makes you think qualia are a product of evolution, or unique to biological organisms?

    Liked by 2 people

    • algekalipso · June 23, 2015

      > What makes you think qualia are a product of evolution[?]

      A product of evolution? The hypothesis is not exactly that qualia are a product of evolution. Instead, that qualia was *recruited* by natural selection because using it is inclusive-fitness-enhancing. We wouldn’t say that electrons are a product of evolution. We might say that such and such chemical reaction only arises thanks to evolution, but saying it is a product of evolution may be misleading. In the case of electrons, they existed to begin with, and evolution has recruited them to instantiate patterns. And all chemical reactions have always existed as a possibility, which again, evolution stumbled upon and recruited those that were useful.

      Likewise for simple and complex qualia. If panpsychism is correct, every wavefunction in the universe is trivially conscious. Complex bound experiences composed of many ontologically united qualia are far more interesting and couldn’t have existed without an evolutionary process. The case of simple qualia is like that of an electron, whereas minds may be more like the case of a complex chemical reaction. In both cases you require the pre-existence of the building blocks (simple qualia and electrons) and the existence of a mechanism of action to construct the complexities out of the building blocks (chemical reactions require the possibility of chemical bonds, and complex experiences require the possibility of phenomenal binding).

      The main hypothesis is that phenomenal binding itself is the source of the inclusive-fitness-enhancing properties of consciousness for biological organisms. Only through phenomenal binding you can solve the saliency-attention mapping discussed in the article “Getting Closer to Digital LSD.”

      > [O]r unique to biological organisms?

      This is because we do not know of any mechanism of action for phenomenal binding using any sort of “classical abstraction” of information processing systems. If panpsychism is true and phenomenal binding is implemented via quantum coherence of conscious wavefunctions, then we would at the very minimum require a quantum computer of a very special kind to actually create artificial conscious minds.

      Tentatively, there is evidence to suggest that bound consciousness resides in the Thalamus, whereas the cortex behaves as a classical computer (which uses neural networks in a way similar to deep belief networks).

      Liked by 1 person

      • Bill Vanyo · June 23, 2015

        I’m curious, how close do you think we could get to emulating human intelligence and seemingly conscious behavior without also recruiting qualia?

        It would be amazing if we could create that “quantum computer of a very special kind to actually create artificial conscious minds”, in such a way that only the consciousness could be turned on and off, leaving all the other traditional computational information processing intact. What difference would we see?

        I’ve often wondered about David Chalmer’s notion of “philosophical zombies”. They are said to be, by definition, indistinguishable from conscious humans, but definition aside, by the spirit of the idea, would they ponder questions about consciousness and ineffable qualia the way I do? There are certainly thinkers who seem to dismiss all the questioning of the mystery of qualia and consciousness as misguided nonsense. I’ve entertained the thought that they might actually be devoid of qualia, but gravitate toward a more likely explanation is that the problem, when looked at, does hint of panpsychism, which in turn hints of, perhaps to some minds, pantheism. I don’t think that connection is warranted, but I think others are suspicious. The old Arab adage about not letting the camel’s nose into the tent, lest you end up with the whole camel.

        Liked by 1 person

      • Bill Vanyo · June 23, 2015

        Another question, and I know this borders on the bizarre, but consider how qualia might be recruited in more effectively producing behaviors conducive to survival (as that’s the criteria for natural selection). Is it that known physical mechanisms harness qualia somehow in implementing “mindful” behavior, or is their some component to qualia, like so-called “free will”, that has it’s own interest in survival of the organism? Were qualia recruited by physical mechanisms, or was it the other way around?

        Liked by 2 people

        • algekalipso · May 22, 2016

          Very good question.

          When the network of qualia achieves a certain level of intelligence, the mind itself becomes self-interested and develops a theory of self. This is a felt model, and consciousness can become fully identified with it. Presumably the biochemical properties of one’s brain mediate whether one can or not unidentify from this self-model.

          I believe that we can imagine and indeed, embody, very philosophically sophisticated Tulpas. We can imagine and then assume the role of highly intelligent and philosophically realistic beings that are compassionate towards the rest of all sentient beings. We can, in a sense, imagine and embody the Gods that people have imagined for Millenia. That said, we will probably discover that the state-space of possible experiences is a lot more vast than first imagined. Predicting how self-models will evolve and, ultimately, which ontological qualia will become the norm, is still a very difficult problem. A very worthwhile problem, too.

          Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s