LSD Ego Death: Where Hyperbolic Pseudo-Time Arrows Meet Geometric Fixed Points

Alternative Title: LSD Ego Death – A Play in Three Voices

[Epistemic Status: Academic, Casual, and Fictional Analysis of the phenomenology of LSD Ego Death]

Academic:

In this work we advance key novel interpretative frameworks to make sense of the distinct phenomenology that arises when ingesting a high dose of LSD-25 (250μg+). It is often noted that LSD, also known as lysergic acid diethylamide, changes in qualitative character as a function of dose, with a number of phase transitions worth discussing.

Casual:

You start reading an abstract of an academic publication on the topic of LSD phenomenology. What are the chances that you will gain any sense, any inkling, the most basic of hints, of what the high-dose LSD state is like by consuming this kind of media? Perhaps it’s not zero, but in so far as the phenomenological paradigms in mainstream use in the 2020s are concerned, we can be reasonably certain that the piece of media won’t even touch the outer edges of the world of LSD-specific qualia. Right now, you can trust the publication to get right core methodological boundary conditions, like the mg/kg used, the standard deviation of people’s responses to questionnaire items, and the increase in blood pressure at the peak. But at least right now you won’t find a rigorous account of either the phenomenal character (what the experience felt like in detailed colorful phenomenology with precise reproducible parameters) or the semantic content (what the experience was about, the information it allowed you to process, the meaning computed) of the state. For that we need to blend in additional voices to complement the rigidly skeptical vibe and tone of the academic delivery method.

It’s for that reason that we will interweave a casual, matter of fact, “really trying to say what I mean in as many ways as I can even if I sound silly or dumb”, voice (namely, this one, duh!). And more so, in order to address the speculative semantic content in its own terms we shall also include a fantastical voice into the mix. 

Fantastical:

Fuck, you took too much. In many ways you knew that your new druggie friends weren’t to be trusted. Their MDMA pills were bunk, their weed was cheap, and even they pretended to drink more fancy alcohol than they could realistically afford. So it was rather natural for you to assume that their acid tabs would be weak ass. But alas, they turned out to have a really competent, niche, boutique, high-quality acid dealer. She lived only a few miles away and made her own acid, and dosed each tab at an actual, honest-to-God, 120(±10)μg. She also had a lot of cats, for some reason (why this information was relayed to you only once you sobered up was not something you really understood – especially not the part about the cats). Thus, the 2.5 tabs in total you had just taken (well, you took 1/2, then 1, then 1, spaced one hour each, and you had just taken the last dose, meaning you were still very much coming up, and coming up further by the minute) landed you squarely in the 300μg range. But you didn’t know this at the time. In fact, you suspected that the acid was hitting much more strongly than you anticipated for other reasons. You were expecting a 100-150 microgram trip, assuming each tab would be more between 40 and 60μg. But perhaps you really were quite sleep deprived. Or one of the nootropics you had sampled last week turned out to have a longer half-life than you expected and was synergistic with LSD (coluracetam? schizandrol?). Or perhaps it was the mild phenibut withdrawal you were having (you took 2g 72 hours ago, which isn’t much, but LSD amplifies subtle patterns anyway). It wasn’t until about half an hour later, when the final tab started to kick in, that you realized the intensity of the trip kept climbing up still further than you expected, and it really, absolutely, had to be that the acid was much, much stronger than you thought was possible; most likely over 250 mics, as you quickly estimated, and realized the implications.

From experience, you knew that 300 micrograms would cause ego death for sure. Of course people react differently to psychedelics. But in your case, ego death feelings start at around 150, and then even by 225-250 micrograms they would become all-consuming at least for some portion of the trip. In turn, actually taking 300 micrograms for you was ego death overkill, meaning you were most likely not only going to lose it, but be out for no less than an hour. 

What do I mean by being out? And by losing it? The subjective component of the depersonalization that LSD causes is very difficult to explain. This is what this entire document is about. But we can start by describing what it is like from the outside. 

Academic:

The behavioral markers of high dose LSD intoxication include confusion and delusions, as well as visual distortions of sufficient intensity to overcome, block, and replace sensory-activated phenomena. The depersonalization and derealization characteristic of LSD-induced states of consciousness tend to involve themes concerning religious, mystical, fantastical, and science fiction semantic landscapes. It is currently not possible to deduce the phenomenal character of these states of consciousness from within with our mainstream research tools and without compromising the epistemological integrity of our scientists (having them consume the mind-altering substance would, of course, confound the rigor of the analysis).

Casual:

Look, when you “lose it” or when you “are out” what happens from the outside is that you are an unpredictable executor of programs that seem completely random to any external observer. One moment you are quietly sitting, rocking back and forth, on the grass. The next you stand up, walk around peacefully. You sit again, now for literally half an hour without moving. Then you suddenly jump and run for 100m without stopping. And then ask the person who is there, no matter if they are a kid, a grandmother, a cop, a sanitation professional, a sex worker, or a professor, “what do you think about ___”? (where ___ ∈ {consciousness, reality, God, Time, Infinity, Eternity, …}). Of course here reality bifurcates depending on who it is that you happened to have asked this question to. A cop? You might end up arrested. Probably via a short visit to a hospital first. And overall not a great time. A kid? You could be in luck, and the kid might play along without identifying you as a threat, and most likely you continue on your journey without much problem. Or in one of the bad timelines, you end up fighting the kid. Not good. Most likely, if it was a grandmother, you might just activate random helpful programs, like helping her cross the street, and she might not even have the faintest clue (and I mean not the absolute faintest fucking clue) that you’re depersonalized on LSD thinking you’re God and that in a very real, if only phenomenological sense, it was literal Jesus / Christ Consciousness that helped her cross the street.

Under most conditions, the biggest danger that LSD poses is a bad valence reaction, which usually wears off after a few hours and is educational in some way. But when taken at high doses and unsupervised, LSD states can turn into real hazards for the individual and the people around them. Not so much because of malice, or because it triggers animal-like behaviors (it can, rarely, but it’s not why it’s dangerous). The real problem with LSD states in high doses is when you are unsupervised and then you execute random behaviors without knowing who you are, where you are, or even what it is that you are intending to achieve with the actions you are performing. It is therefore *paramount* that if you explore high doses of LSD you do it supervised.

Academic:

What constitutes a small, medium, or large dose of LSD is culture and time-dependent. In the 60s, the average tab used to be between 200 and 400 micrograms. The typical LSD experience was one that included elements of death and rebirth, mystical unions, and complete loss of contact with reality for a period of time. In the present, however, the tabs are closer to the 50-100μg range.

In “psychonaut” circles, which gather in internet forums like bluelight, reddit, and erowid, a “high dose of LSD” might be considered to be 300 micrograms. But in real world, less selected, typical contexts of use for psychedelic and empathogen drugs like dance festivals, a “high dose” might be anything above 150 micrograms. In turn, OG psychonauts like Timothy Leary and Richard Alpert would end up using doses in the 500-1000μg range routinely as part of their own investigations. In contrast, in TIHKAL, Alexander Shulgin lists LSD’s dose range as 60-200 micrograms. Clearly, there is a wide spread of opinions and practices concerning LSD dosing. It is for this reason that one needs to contextualize with historical and cultural details the demographic topos where one is discussing a “high dose of LSD”.

Fantastical:

Being out, and losing it, in your case right now would be disastrous. Why? Because you broke the cardinal sin of psychedelic exploration. You took a high dose of a full psychedelic (e.g. LSD, psilocybin, mescaline, DMT – less so 2C-B or Al-LAD, which have a lower ceiling of depersonalization[1]) without a sitter. Of course you didn’t intend to. You really just wanted to land at the comfortably manageable 100-150 microgram range. But now… now you’re deep into depersonalization-land, and alone. Who knows what you might do? Will you leave your apartment naked? Will someone call the cops? Will you end up in the hospital? You try to visualize future timelines and… something like 40% of them lead to either arrest or hospital or both. Damn it. It’s time to pull all the stops and minimize the bad timelines.

You go to your drug cabinet and decide to take a gabaergic. Here is an important lesson, and where timelines might start to diverge as well. Dosing of sedatives for psychedelic emergencies is a tricky issue. The problem is that sedatives themselves can cause confusion. So there are many stories you can find online of people who take a very large dose of alprazolam (Xanax) or similar (benzo, typically) and then end up both very confused and combative while also tripping really hard. Here interestingly, the added confusion of the sedative plus its anxiolytic effect synergize to make you even more unpredictable. On the other hand, not taking enough is also quite easy, where the LSD (or similar) anxiety and depersonalization continues to overpower the anxiolysis of the sedative.

You gather up all the “adult in the room” energy you can muster and make an educated guess: 600mg of gabapentin and 1g of phenibut. Yet, this will take a while to kick in, and you might depersonalize anytime and start wandering around. You need a plan in the meanwhile. 

Academic:

In the article The Pseudo-Time Arrow we introduced a model of phenomenal time that takes into account the following three assumptions and works out their implications:

  1. Indirect Realism About Perception
  2. Discrete Moments of Experience
  3. Qualia Structuralism

(1) is about how we live in a world-simulation and don’t access the world around us directly. (2) goes into how each moment of experience is itself a whole, and in a way, whatever feeling of space and time we may have, this must be encoded in each moment of experience itself. And (3) states that for any given experience there is a mathematical object whose mathematical features are isomorphic to the phenomenology of the experience (first introduced in Principia Qualia by Michel E. Johnson).

Together, these assumptions entail that the feeling of the passage of time must be encoded as a mathematical feature in each moment of experience. In turn, we speculated that this feature is _implicit causality_ in networks of local binding. Of course the hypothesis is highly speculative, but it was supported by the tantalizing idea that a directed graph could represent different variants of phenomenal time (aka. “exotic phenomenal time”). In particular, this model could account for “moments of eternity”, “time loops”, and even the strange “time splitting/branching”.

Casual:

In some ways, for people like me, LSD is like crack. I have what I have come to call “hyperphilosophia”. I am the kind of person who feels like a failure if I don’t come up with a radically new way of seeing reality by the end of each day. I feel deeply vulnerable, but also deeply intimate, with the nature of reality. Nature at its deepest feels like a brother or sister, basement reality feels close and in some way like a subtle reshuffling of myself. I like trippy ideas, I like to have my thoughts scrambled and then re-annealed in unexpected ways; I delight in combinatorial explosions, emergent effects, unexpected phase transitions, recursive patterns, and the computationally non-trivial. As a 6 year old I used to say that I wanted to be a “physicist mathematician and inventor” (modeling my future career plans around Einstein and Edison); I got deeply depressed for a whole year at the age of 9 when I confronted our mortality head on; and then experiencing a fantastic release at 16 on my first ego death (with weed of all drugs!) when I experienced the taste of Open Individualism; only to then feel depressed again at 20 but now about eternal life and the suffering we’re bound to experience for the rest of time; switching then to pragmatic approaches to reduce suffering and achieve paradise ala David Pearce. Of course this is just a “roll of the dice” and I’m sure I would be telling you about a different philosophical trajectory if we were to sample another timeline. But the point is that all my life I’ve expressed a really intense philosophical temperament. And it feels innate – nobody made me so philosophical – it just happened, as if driven by a force from the deep.

People like us are a certain type for sure, and I know this because out of thousands of people I’ve met I’ve had the fortune of encountering a couple dozen who are like me in these respects. Whether they turned out physicists, artists, or meditators is a matter of personal preference (admittedly the plurality of them is working on AI these days). And in general, it is usually the case that people of this type tend to have a deep interest in psychedelics, for the simple reason that they give you more of what they like than any other drug.

Yes, a powerful pleasant body buzz is appreciated (heroin mellow, meth fizz, and the ring of the Rupa Jhanas are all indeed quite pleasant and intrinsically worthwhile states of consciousness – factoring out their long-term consequences [positive for the Jhanas, negative for heroin and meth]). But that’s not what makes life worth living for people who (suffer from / enjoy their condition of) hyperphilosophia. Rather, it is the beauty of completely new perspectives that illuminate our understanding of reality one way or another that drives us. And LSD, among other tools, often really hits the nail in the head. It makes all the bad trips and nerve wracking anxiety of the state more than worth it in our minds.

One of the striking things about an LSD ego death that is incredibly stimulating from a philosophical perspective is how you handle the feeling of possible futures. Usually the way in which we navigate timelines (this is so seamless that we don’t usually realize how interesting and complex it is) is by imagining that a certain future is real and then “teleporting to it”. We of course don’t teleport to it. But we generate that feeling. And as we plan, we are in a way generating a bunch of wormholes from one future to another (one state of the world to another, chained through a series of actions). But our ability to do this is restricted by our capacity to generate definite, plausible, realistic and achievable chains of future states in our imagination.

On LSD this capacity can become severely impaired. In particular, we often realize that our sense of connection to near futures that we normally feel is in fact not grounded in reality. It’s a kind of mnemonic technique we employ for planning motor actions, but it feels from the inside as if we could control the nearby timelines. On LSD this capacity breaks down and one is forced to instead navigate possible futures via different means. In particular, something that begins to happen above 150 micrograms or so, is that when one imagines a possible future it lingers and refuses to fully collapse. You start experiencing a superposition of possible futures.

For an extreme example, see this quote (from this article) I found in r/BitcoinMarkets by Reddit user  I_DID_LSD_ON_A_PLANE in 2016:

[Trip report of taking a high dose of LSD on an airplane]: So I had what you call “sonder”, a moment of clarity where I realized that I wasn’t the center of the universe, that everyone is just as important as me, everyone has loved ones, stories of lost love etc, they’re the main character in their own movies.

That’s when shit went quantum. All these stories begun sinking in to me. It was as if I was beginning to experience their stories simultaneously. And not just their stories, I began seeing the story of everyone I had ever met in my entire life flash before my eyes. And in this quantum experience, there was a voice that said something about Karma. The voice told me that the plane will crash and that I will be reborn again until the quota of my Karma is at -+0. So, for every ill deed I have done, I would have an ill deed committed to me. For every cheap T-shirt I purchased in my previous life, I would live the life of the poor Asian sweatshop worker sewing that T-shirt. For every hooker I fucked, I would live the life of a fucked hooker.

And it was as if thousands of versions of me was experiencing this moment. It is hard to explain, but in every situation where something could happen, both things happened and I experienced both timelines simultaneously. As I opened my eyes, I noticed how smoke was coming out of the top cabins in the plane. Luggage was falling out. I experienced the airplane crashing a thousand times, and I died and accepted death a thousand times, apologizing to the Karma God for my sins. There was a flash of the brightest white light imagineable and the thousand realities in which I died began fading off. Remaining was only one reality in which the crash didn’t happen. Where I was still sitting in the plane. I could still see the smoke coming out of the plane and as a air stewardess came walking by I asked her if everything was alright. She said “Yes, is everything alright with YOU?”.

Fantastical:

It had been some years since you had done the LSD and Quantum Measurement experiment in order to decide if the feeling of timelines splitting was in any way real. Two caveats about that experiment. First, it used quantum random number generators from Sydney that were no less than 100ms old by the time they were displayed on the screen. And second, you didn’t get the phenomenology of time splitting while on acid during the tests anyway. But having conducted the experiment anyway at least provided some bounds for the phenomenon. Literal superposition of timelines, if real, would need higher doses or more fresh quantum random numbers. Either way, it reassured you somewhat that the effect wasn’t so strong that it could be detected easily.

But now you wish you had done the experiment more thoroughly. Because… the freaking feeling of timelines splitting is absolutely raging with intensity right now and you wish you could know if it’s for real or just a hallucination. And of course, even if just a hallucination, this absolutely changes your model of how phenomenal time must be encoded, because damn, if you can experience multiple timelines at once that means that the structure of experience that encodes time is much more malleable than you thought.

Academic:

A phenomenon reported on high dose LSD is the recursive stacking of internal monologues – this also leads to higher order intentionality and the cross-pollination of narrative voices due to their sudden mutual awareness…

Casual:

Uh? Interesting, I can hear a voice all of a sudden. It calls itself “Academic” and just said something about the stacking of narrative voices.

Fantastical:

It’s always fascinating how on LSD you get a kind of juxtaposition of narrative voices. And in this case, you now have an Academic, a Casual, and a Fantastical narrative stream each happening in a semi-parallel way. And at some point they started to become aware of each other. Commenting on each other. Interlacing and interweaving.

Casual:

Importantly, one of the limiting factors of the academic discourse is that it struggles to interweave detailed phenomenology into its analysis. Thankfully, with the LSD-induced narrative juxtaposition we have a chance to correct this.

Academic:

After reviewing in real time the phenomenology of how you are thinking about future timelines, I would like to posit that the phenomenal character of high dose LSD is characterized by a hyperbolic pseudo-time arrow.

This requires the combination of two paradigms discussed at the Qualia Research Institute. Namely, the pseudo-time arrow, which as we explained tries to make sense of phenomenal time in terms of a directed graph representing moments of experience. And then also the algorithmic reductions introduced in the Hyperbolic Geometry of DMT Experiences

The latter deals with the idea that the geometry of our experience is the result of the balance between various forces. Qualia comes up, gets locally bound to other qualia, then disappears. Under normal circumstances, the network that emerges out of these brief connections has a standard Euclidean geometry (or rather, works as a projection of a Euclidean space, but I digress). But DMT perturbs the balance, in part by making more qualia appear, making it last longer, making it vibrate, and making it connect more with each other, which results in a network that has a hyperbolic geometry. In turn, the felt sense of being on DMT is one of _being_ a larger phenomenal space, which is hard to put into words, but possible with the right framework.

What we want to propose now is that on LSD in particular, the characteristic feeling of “timeline splitting” and the even more general “multiple timeline superposition” effect is the result of a hyperbolic geometry, not of phenomenal space as with DMT, but of phenomenal time. In turn, this can be summarized as: LSD induces a hyperbolic curvature along the pseudo-time arrow. 

Casual:

Indeed, one of the deeply unsettling things about high dose LSD experiences is that you get the feeling that you have knowledge of multiple timelines. In fact, there is a strange sense of uncanny uncertainty about which timeline you are in. And here is where a rather scary trick is often played on us by the state.

The feeling of the multiverse feels very palpable when the garbage collector of your phenomenal motor planning scratchpad is broken and you just sort of accumulate plans without collapsing them (a kind of kinesthetic tracer effect).

Fantastical:

Ok, you need to condense your timelines. You can’t let _that_ many fall off the wagon, so to speak. You could depersonalize any moment. You decide that your best bet is to call a friend of yours. He is likely working, but lives in the city right next to yours and could probably get to your place in half an hour if you’re lucky.

> Hello! 

> Hello! I just got out of a meeting. What’s up?

> Er… ok, this is gonna sound strange. I… took too much LSD. And I think I need help.

> Are you ok? LSD is safe, right?

> Yeah, yeah. I think everything will be fine. But I need to collapse the possibility space. This is too much. I can’t deal with all of these timelines. If you come over at least we will be trimming a bunch of them and preventing me from wandering off thinking I’m God.

> Oh, wow. You don’t sound very high? That made sense, haha.

> Duuudde! I’m in a window of lucidity right now. We’re lucky you caught me in one. Please hurry, I don’t know how much longer I can hang in here. I’m about to experience ego death. What happens next is literally up to God, and I don’t know what his plans are.

Your friend says he’ll take an Uber or Lyft and be there as soon as he can. You try to relax. Reality is scolding you. Why did you take this risk? You should know better!

Casual:

One of the unsettling feelings about high dose LSD is that you get to feel how extremely precious and rare a human life is. We tend to imagine that reincarnation would simply be like, say, where you die and then 40 days later come back as a baby in India or China or the United States or Brazil or whatever, based on priors, and rarely in Iceland or tiny Caribbean Islands. But no. Humans are a luxury reincarnation. Animal? Er, yeah, even animals are pretty rare. The more common form is simply in the shape of some cosmic process or another, like intergalactic wind or superheated plasma inside a star. Any co-arising process that takes place in this Gigantic Field of Consciousness we find ourselves embedded in is a possible destination, for the simple reason that…

Academic:

The One-Electron Universe posits that there is only one particle in the entire cosmos, which is going forwards and backwards in time, interfering with itself, interweaving a pattern of path integrals that interlace with each other. If there is only one electron, then the chances of being a “human moment of experience” at a point in time are vanishingly small. The electrons whose pattern of superposition paint a moment of experience are but a tiny vanishing fraction of the four-dimensional density-mass of the one electron in the block universe entailed by quantum mechanics.

Fantastical:

When you realize that you are the one electron in the universe you often experience a complex superposition of emotions. Of course this is limited by your imagination and emotional state. But if you’re clear-headed, curious, and generally open to exploring possibilities, here is where you feel like you are at the middle point of all reality.

You can access all 6 Realms from this central point, and in a way escape the sense of identification with any one of them. Alas, this is not something that one always achieves. It is easy to get caught up in a random stream and end up in, say, the God Realm completely deluded thinking you’re God. Or in the Hell realm, thinking you’re damned forever somehow. Or the animal, seeking simple body pleasures and comfort. Or the human world, being really puzzled and craving cognitively coherent explanations. Or the Hungry Ghost dimension, where you are always looking to fill yourself up and perceive yourself as fundamentally empty and flawed. Or the Titan realm, which adds a perceptual filter where you feel that everything and everyone is in competition with you and you derive your main source of satisfaction from pride and winning.

In the ideal case, during an LSD ego death you manage to hang out right at the center of this wheel, without falling into any of the particular realms. This is where the luminous awareness happens. And it is what feels like the central hub for the multiverse of consciousness, except in a positive, empowering way.

Casual:

In many ways we could say that the scariest feeling during LSD ego death is the complete lack of control over your next rebirth.

Because if you, in a way, truly surrender to the “fact” that we’re all one and that it all happens in Eternity at the same time anyway… do you realize the ramifications that this has? Everything Everywhere All At Once is a freaking documentary.

Fantastical:

> Hello? What’s up?

> Yeah, er, are you coming over?

> Yes. I mean, you just called me… 5 minutes ago. Did you expect I’d be there already? I’m walking towards the Uber.

> Time is passing really slowly, and I’m really losing it now. Can you… please… maybe like, remind me who I am every, like, 30 seconds or so?

> Mmmm ok. I guess that’s a clear instruction. I can be helpful, sure.

[for the next 40 minutes, in the Uber headed to your place, your friend kept saying your name every 30 seconds, sometimes also his name, and sometimes reminding you where you are and why you called him – bless his soul]

Casual:

Imagine that you are God. You are walking around in the “Garden of Possibilities”. Except that we’re not talking about static possibilities. Rather, we’re talking about processes. Algorithms, really. You walk around and stumble upon a little set of instructions that, when executed, turns you into a little snowflake shape. Or perhaps turns you into a tree-like shape (cf. l-systems). When you’re lucky, it turns you into a beautiful crystalline flower. In these cases, the time that you spend embodying the process is small. Like a little popcorn reality: you encounter, consume, and move on. But every once in a while you encounter a set of instructions that could take a very long time to execute. Due to principles of computational irreducibility, it is also impossible for you to determine in advance (at least in all, most cases) how long the process will take. So every once in a while you encounter a Busy Beaver and end up taking a very, very, very long time to compute that process.

Busy beaver values for different parameters (source)

But guess what? You are God. You’re eternal. You are forever. You will always come back and continue on your walk. But oh boy, from the point of view of the experience of being what the Busy Beaver executes, you do exist for a very long time. From the point of view of God, no matter how long this process takes, it will still be a blink of an eye in the grand scheme of things. God has been countless times in Busy Beavers and will be countless times there again as well. So enjoy being a flower, or a caterpillar, or a raindrop, or even an electron, because most of the time you’re stuck being ridiculously long processes like the Busy Beaver.

Academic:

Under the assumption that the hyperbolic pseudo-time arrow idea is on the right track, we can speculate about how this might come about from a configuration of a feedback system. As we’ve seen before, an important aspect of the phenomenal character of psychedelic states of consciousness is captured by the tracer pattern. More so, as we discussed in the video about DMT and hyperbolic geometry, one of the ways in which psychedelic states can be modeled is in terms of a feedback system with a certain level of noise. Assume that LSD produces a tracer effect where, approximately, 15 times per second you get a strobe and a replay effect overlay on top of your current experience. What would this do to your representation of the passage of time and the way you parse possible futures?

FRAKSL video I made to illustrate hyperbolic pseudo-time arrows coming out of a feedback system (notice how change propagates fractally across the layers).

Casual:

I think that LSD’s characteristic “vibrational frequency” is somewhere between phenethylamines and tryptamines. 2C-B strikes me as in the 10hz range for most vibrations, whereas psilocybin is closer to 20hz. LSD might be around 15hz. And one of the high-level insights that the lens of connectome-specific harmonic modes (or more recently geometric eigenmodes) gives us is that functional localization and harmonic modulation might be intertwined. In other words, the reason why a particular part of the brain might do what it does is because it is a great tuning knob for the harmonic modes that critically hinge on that region of the brain. This overall lens was used by Michael E. Johnson in Principia Qualia to speculate that the pleasure centers are responsible for high variance in valence precisely because they are strategically positioned in a place where large-scale harmony can be easily modulated. With this sort of approach in mind (we could call it even a research aesthetic, where for every spatial pattern there is a temporal dynamic and vice versa) I reckon that partly what explains the _epistemological_ effects of LSD at high doses involves the saturation of specific frequencies for conscious compute. What do I mean by this?

Say indeed that a good approximation for a conscious state is a weighted sum of harmonic modes. This does not take into account the non-linearities (how the presence of a harmonic mode affects other ones) but it might be a great 60%-of-the-way-there kind of approximation. If so, I reckon that we use some “frequency bands” to store specific kinds of information that corresponds to the information that is naturally encoded with rhythms of specific frequencies. It turns out, in this picture, that we have a sort of collection of inner clocks that are sampling the environment to pick up on patterns that repeat at different scales. We have a slow clock that samples every hour or so, one that samples every 10 minutes, one that samples every minute, every 10 seconds, every second, and then at 10, 20, 30, 40, and even 50hz. All of these inner clocks meet with each other to interlace and interweave a “fabric of subjective time”. When we want to know at a glance how we’re doing, we sample a fragment of this “fabric of subjective time” and it contains information about how we’re doing right now, how we were doing a minute ago, an hour, a day, and even longer. Of course sometimes we need to sample the fabric for a while in order to notice more subtle patterns. But the point is that our sense of reality in time seems to be constructed out of the co-occurrence of many metronomes at different scales. 

I think that in particular the spatio-temporal resonant modes that LSD over-excites the most are actually really load-bearing for constructing our sense of our context. It’s as if when you energize too much one of these resonant modes, you actually push it to a smaller range of possible configurations (more smooth sinusoidal waves rather than intricate textures). By super-saturating the energy in some of these harmonics on LSD, you flip over to a regime where there is really no available space for information to be encoded. You can therefore feel extremely alive and real, and yet when you query the “time fabric” you notice that there are big missing components. The information that you would usually get about who you are, where you are, what you have been doing for the last couple of hours, and so on, is instead replaced by a kind of eternal-seeming feeling of always having existed exactly as you currently are.

Fantastical:

If it wasn’t because of your friend helpfully reminding you where you were and who you are, you would have certainly forgotten the nature of your context and for sure wandered off. The scene was shifting widely, and each phenomenal object or construct was composed of a never ending stream of gestalts competing for the space to take hold as the canonical representation (and yet, of course, always superseded by yet another “better fit”, constantly updating).

The feeling of the multiverse was crushing. Here is where you remembered how various pieces of media express aspects of the phenomenology of high dose LSD (warning: mild spoilers – for the movies and for reality as a whole):

  • Everything Everywhere All At Once: in the movie one tunes into other timelines in order to learn the skills that one has in those alternative lifepaths. But this comes with one side-effect, which is that you continue to be connected to the timeline from which you’re learning a skill. In other words, you form a bond across timelines that drags you down as the cost of accessing their skill. On high dose LSD you get the feeling that yes, you can learn a lot from visualizing other timelines, but you also incur the cost of loading up your sensory screen with information you can’t get rid of.
  • The Matrix: the connection is both the obvious one and a non-obvious one. First, yes, the reason this is relevant is because being inside a simulation might feel like a plausible hypothesis while on a high dose of LSD. But less intuitively, the Matrix also fits the bill when it comes to the handling of future-past interactions. The “Don’t worry about the vase” scene (which I imagine Zvi named his blog after) highlights that there is an intertwining between future and past that forges destiny. And many of the feelings about how the future and past are connected echo this theme on a high dose of LSD.
  • Rick and Morty (selected episodes):
    • Death Crystal: here the similarity is in how on LSD you feel that you can go to any given future timeline by imagining clearly a given outcome and then using it as a frame of reference to fill in the details backwards.
    • A Rickle in Time: how the timelines split but can in some ways remain aware of and affect each other.
    • Mortynight Run: In the fictional game Roy: A Life Well Lived you get to experience a whole human lifetime in what looks like minutes from the outside in order to test how you do in a different reality. 
  • Tenet: Here the premise is that you can go back in time, but only one second per second and using special gear (reversed air tanks, in their case).

Of these, perhaps the most surprising to people would be Tenet. So let me elaborate. There are two Tenet-like phenomenologies you experience as your friend is on the way to pick you up worth commenting on:

One, what we could call the “don’t go this way” phenomenology. Here you get the feeling that you make a particular choice. E.g. go to the other room to take more gabapentin and see if that helps (of course it won’t – it’s only been 15 minutes since you took it and it hasn’t even kicked in). Then you visualize briefly what that timeline feels like, and you get the feeling of living through it. Suddenly you snap back into the present moment and decide not to go there. This leaves a taste in your mouth of having gone there, of having been there, of living through the whole thing, just to decide 10 years down the line that you would rather come back and make a different choice.

At the extreme of this phenomenology you find yourself feeling like you’ve lived every possible timeline. And in a way, you “realize” that you’re, in the words of Teafaerie, a deeply jaded God looking for an escape from endless loops. So you “remember” (cf. anamnesis) that you chose to forget on purpose so that you could live as a human in peace, believing others are real, humbly accepting a simple life, lost in a narrative of your own making. The “realization” can be crushing, of course, and is often a gateway to a particular kind of depersonalization/derealization where you walk around claiming you’re God. Alas, this only happens in a sweet spot of intoxication, and since you went above even that, you’ll have a more thorough ego death.

Two, an even more unsettling Tenet-like phenomenology is the feeling that “other timelines are asking for your help – Big Time wants you to volunteer for the Time War!”. Here things go quantum, and completely bonkers. The feeling is the result of having the sense that you can navigate timelines with your mind in a much deeper way than, say, just making choices one at a time. This is a profound feeling, and conveying it in writing is of course a massive stretch. But even the Bering Strait was crossed by hominids once, and this stretch feels also crossable by us with the right ambition.

The multiverse is very large. You see, imagine what it would be like to restart college. One level here is where you start again from day 1. In other timelines you make different friends, read other books, take other classes, have other lovers, major in other disciplines. Now go backwards even a little further back, to when the academic housing committee was making decisions about who goes to which dorm. Then the multiverse diversifies, as you see a combinatorial explosion of possible dorm configurations. Further back, when the admissions committee was making their decisions, and you have an even greater expansion of the multiverse where different class configurations are generated.

Now imagine being able to “search” this bulky multiverse. How do you search it? Of course you could go action by action. But due to chaos, within important parameters like the set of people you’re likely to meet, possibilities quickly get scrambled. The worlds where you chose that bike versus that other bike in that particular moment aren’t much more similar to each other than other random ways of partitioning the timelines. Rather, you need to find pivotal decisions, as well as _anchor feelings_. E.g. It really matters if a particular bad technology is discovered and deployed, because that drastically changes the texture of an entire category of timelines. It is better for you to search timelines via general vibes and feelings like that, because that will really segment the multiverse into meaningfully different outcomes. This is the way in which you can move along timelines on high doses of LSD. You generate the feeling of things “having been a certain way” and you try to leave everything else as loose and unconstrained as possible, so that you search through the path integral of superpositions of all possible worlds where the feeling arises, and every once in a while when you “sample” the superposition you get a plausible universe where this is real.

Now, on 150 or 200 micrograms this feels very hypothetical, and the activity can be quite fun. On 300 micrograms, this feels real. It is actually quite spooky, because you feel a lot of responsibility here. As if the way in which you chose to digest cosmic feelings right there could lock in either a positive or negative timeline for you and your loved ones.

Here is where the Time War comes into play. I didn’t choose this. I don’t like this meme. But it is part of the phenomenology, and I think it is better that we address it head-on rather than let it surprise you and screw you up in one way or another.

The sense of realism that high dose LSD produces is unreal. It feels so real that it feels dreamy. But importantly, the sense of future timelines being truly there in a way is often hard to escape. With this you often get a crushing sense of responsibility. And together with the “don’t go this way” you can experience a feeling of a sort of “ping pong with the multiverse of possibilities” where you feel like you go backwards and forwards in countless cycles searching for a viable, good future for yourself and for everyone. 

In some ways, you may feel like you go to the End of Times when you’ve lived all possible lifetimes and reconverge on the Godhead (I’m not making this up, this is a common type of experience for some reason). Importantly, you often feel like there are _powerful_ cosmic forces at play, that the reason for your life is profound, and that you are playing an important role for the development of consciousness. One might even experience corner-case exotic phenomenal time like states of mind with two arrows of time that are perpendicular to each other (unpacking this would take us an entire new writeup, so we shall save it for another time). And sometimes you can feel like your moral fiber is tested in often incredibly uncomfortable ways by these exotic phenomenal time effects.

Here is an example.

As your sense of “awareness of other timelines” increases, so does your capacity to sense timelines where things are going really well and timelines where things are going really poorly. Like, there are timelines where your friend is also having a heart attack right now, and then those where he crashes on the way to your apartment, and those where there’s a meteorite falling into your city, and so on. Likewise, there’s one where he is about to win the lottery, where you are about to make a profound discovery about reality that stands the test of sober inquiry, where someone just encountered the cure for cancer, and so on. One unsettling feeling you often get on high dose LSD is that because you’re more or less looking at these possibilities “from the point of view of eternity” in a way you are all of them at once. “Even the bad ones?” – yes, unsettlingly, even the bad ones. So the scary moral-fiber-testing thought that sometimes you might get is if you’d volunteer to be in one of the bad ones so that “a version of you gets to be in the good one”. In other words, if you’re everyone, wouldn’t you be willing to trade places? Oftentimes here’s where Open Individualism gets scary and spooky and where talking to someone else to get confirmation that there are parallel conscious narrative streams around is really helpful.

Casual:

We could say that LSD is like a completely different drug depending on the dose range you hit:

Below 50 micrograms it is like a stimulant with stoning undertones. A bit giggly, a bit dissociating, but pretty normal otherwise.

Between 50 and 150 you have a drug that is generally really entertaining, gentle, and for the most part manageable. You get a significant expansion in the room available to have thoughts and feelings, as if your inner scratch pads got doubled in size. Colors, sounds, and bodily feelings all significantly intensified, but still feel like amplified versions of normal life.

Between 150 and 250 you get all of the super stereotypical psychedelic effects, with very noticeable drifting, tracers, symmetries, apophenia, recursive processes, and fractal interlocking landscapes. It is also somewhat dissociative and part of your experience might feel dreamy and blurry, while perhaps the majority of your field is sharp, bright, and very alive.

From 250 to 350 it turns into a multiverse travel situation, where you forget where you are and who you are and at times that you even took a drug. You might be an electron for what feels like millions of years. You might witness a supernova in slow motion. You might spontaneously become absorbed into space (perhaps as a high energy high dimensional version of the 5th Jhana). And you might feel like you hit some kind of God computer that compiles human lifetimes in order to learn about itself. You might also experience the feeling of a massive ball of light colliding with you that turns you into the Rainbow version of the Godhead for a time that might range between seconds and minutes. It’s a very intense experience.

And above? I don’t know, to be honest.

Academic:

The intermittent collapse into “eternity” reported on high dose LSD could perhaps be interpreted as stumbling into fixed points of a feedback system. Similarly to how pointing a camera directly at its own video feed at the right angle produces a perfectly static image. On the other hand, we might speculate that many of the “time branching” effects are instead the result of a feedback system where each iteration doubles the number of images (akin to using a mirror to cover a portion of the screen and reflect the uncovered part of the screen).

Video I made with FRAKSL in order to illustrate exactly the transition between a hyperbolic pseudo-time arrow and a geometric fixed point in a feedback system. This aims to capture the toggle during LSD ego death between experiencing multiple timelines and collapsing into moments of eternity.

Fantastical

You decide that you do want to keep playing the game. You don’t want to roll the dice. You don’t want to embrace Eternity, and with it, all of the timelines, even the ugly ones. You don’t want to be a volunteer in the Time War. You just want to be a normal person, though of course the knowledge you’ve gained would be tough to lose. So you have to make a choice. Either you forget what you learned, or you quit the game. What are you going to do?

As you start really peaking and the existential choice is presented to you, your friend finally arrives outside of your apartment. The entrance is very cinematic, as you witness it both from your phone as well as in real life, like the convergence of two parallel reality streams collapsing into a single intersubjective hologram via a parallax effect. It was intense.

Casual:

You have to admit, the juxtaposition of narrative streams with different stylistic proclivities really does enrich the human condition. In a way, this is one of the things that makes LSD so valuable: you get to experience simultaneously sets of vibes/stances/emotions/attitudes that would generally never co-exist. This is, at least in part, what might be responsible for increasing your psychological integration after the trip; you experience a kind of multi-context harmonization (cf. gestalt annealing). It’s why it’s hard to “hide from yourself on acid” – because the mechanism that usually keeps our incoherent parts compartmentalized breaks down under intense generalized tracers that maintain interweaving, semi-paralel, narrative streams. Importantly, the juxtaposition of narrative voices is computationally non-trivial. It expands the experiential base in a way that allows for fruitful cross-pollination between academic ways of thinking and our immediate phenomenology. Perhaps this is important from a scientific point of view.

Fantastical

With your friend in the apartment taking care of you – or rather, more precisely, reducing possibility-space to a manageable narrative smear, and an acceptable degree of leakage into bad timelines – you can finally relax. More so, the sedatives finally kick in, and the psychedelic effects reduce by maybe 20-25% in the span of an hour or so. You end up having an absolutely great time, and choose to keep playing the game. You forget you’re God, and decide to push the question of whether to fall into Nirvana for good till the next trip.


[1] LSD has a rather peculiar dose-response curve. It is not a “light” psychedelic, although it can certainly be used to have light experiences. Drugs like AL-LAD are sometimes described as relatively shallow in that they don’t produce the full depth of richness LSD does. Or 2C-B/2C-I, which tend to come with a more grounded sense of reality relative to the intensity of the sensory amplification. Or DMT, which despite its extreme reality-replacing effects, tends to nonetheless give you a sense of rhythm and timing that keeps the sense of self intact along some dimensions. LSD is a full psychedelic in that at higher doses it really deeply challenges one’s sense of reality. I have never heard of someone take 2C-B at, say, 30mg and freak out so badly that they believe that reality is about to end or that they are God and wish they didn’t know it. But on 200-400 micrograms of LSD this is routine. Of course you may not externalize it, but the “egocidal” effects of acid are powerful and hard to miss, and they are in some ways much deeper and transformative than the colorful show of DMT or the love of MDMA because it is ruthless in its insistence, methodical in its approach, and patient like water (which over decades can carve deep into rocks). As Christopher Bach says in LSD and the Mind of the Universe: “An LSD session grinds slow but it grinds fine. It gives us time to be engaged and changed by the realities we are encountering. I think this polishing influences both the eventual clarity of our perception in these states and what we are able to bring back from them, both in terms of healing and understanding”. There’s a real sense in which part of the power of LSD comes from its capacity to make you see something for long periods of time that under normal circumstances would have us flinch in a snap.

Jailbreaking Out of the Replicator Matrix: Qualia Computing in the Age of Recreational Metaphysics

[Epistemic Status: Recreational Metaphysics / Fiction]

They say “Give a man a fish and he will eat for a day.” And that should have been good enough, because the alternative is to “teach a man to fish, and he will build a robot inside him that will give him food in exchange for instantiating a series of encapsulated behaviors over and over again for the rest of his life.” This is why this is tricky.

The Adattvar of the West, on the topic of Consciousness vs. Replicators


It was with some hesitation that you decided to explore DMT again. There wasn’t a pressing need for this exploration, but you felt it would be beneficial for the sake of solidarity in your relationship. Your girlfriend had been battling debilitating cluster headache attacks for years, and it was only recently, with the aid of psilocybin, that she was able to experience months free of pain. Encouraged by a suggestion from a mutual friend, she decided to explore DMT. While psilocybin had proved quite effective, it required a significant amount of preparation, commitment, and patience. The doses that effectively kept her cluster headaches at bay were around 3 grams of dried cubensis; she wasn’t among the few who could take a microdose and find relief for months. For her, like clockwork, about three weeks of freedom from the Beast followed a high-dose psilocybin experience. However, reports from a legal retreat center in South America indicated that DMT worked differently: a single 5-10 minute experience could instantly (within 10-15 seconds) abort an episode. This meant transitioning from 10/10 in physical suffering with almost no trippiness to 10/10 in trippiness with almost no physical discomfort in just 20 seconds—a bizarre mental shift not even the most extreme psychonauts or thrill-seekers would typically pursue. But if the treatment proved effective, this might be what she would endure every time the pain returned unexpectedly from now on.

You had explored the state-space of consciousness disclosed by psilocybin and DMT nearly a decade ago, during a memorable Indian summer in college. This was a time you spent living in the apartment of a physics professor you had befriended online. He was more than happy to host you over the summer in exchange for your help with walking his four dogs, feeding his fish, and cooking dinner several times a week. The connection you shared with him was profound, though difficult to describe in ordinary terms. This wasn’t a relationship based on financial gain, romantic involvement, or social status. Far from it. Your family considered you irresponsible for not pursuing a summer internship, while your friends speculated you were involved with a man twice your age in a foreign country. In reality, most of that summer was spent exploring the effects of LSD, contemplating the nature of space and light, and deepening your intellectual and spiritual bond with him.

One of the days you got so high on shrooms and acid that looking at the sky you asked him “how do we know that we are not the complement of space and that space is a viscous material? I think it all works out so that this figure-ground inversion leaves everything perfectly the same yet inside-out.” He immediately perked up, put on an old Synthwave vynil and shared with you a series of seven secret meditations. Each of these meditations could do a figure-ground inversion in a different way, all of which seemed impossible under the assumption that our common sense notion of space is correct. They involved internal attentional moves like “focus on the sense of half-perceiving the light on the left side while fully perceiving the right visual field as both white and black,” or “notice how searching for spiral flow in your belly makes your forehead display standing wave patterns, and focusing on spiral patterns in your forehead does the same for your belly. Now, find the exact midpoint between these two modes and remain there, allowing both the belly and forehead to simultaneously exhibit spiral and standing wave patterns.”.

Each of these secret practices revealed a major “articulation” of you world simulation. They seemed analogous to interaction bottlenecks in a network where sensations trigger each other, capable of dividing the flow of attention into two distinct clusters. One bottleneck was purely geometric, capable of splitting my field of consciousness into two “sides” – up and down, left and right, front and back, and even into a double spiral, similar to those seen in Christmas ornaments. This concept was relatively straightforward to grasp, but the other six were mind-bending. One practice involved dividing the perceptual field into a “front” and “back” that didn’t align with our usual sense of direction. It was as if an extra geometric dimension would become “unglued” at the precise moment of achieving perfect balance between both sides. Another technique required inverting the central axis of attention upside down while keeping every other axis unchanged, eliciting an intense sensation of weightlessness. The remaining practices, each more indescribable than the last, would require an entire book to even begin to describe.

Sooner or later, you came down from the shrooms and acid, and the meditations stopped working. You weren’t in a rush to ask your friend where he learned them, and besides, it wasn’t likely he would volunteer that information. You knew he had a stint as a spy decades ago, and that he underwent advanced meditative training to endure pain without anesthesia. But, as luck would have it, he decided to share some vital context in the days that followed, unprompted.

It was aliens—or rather, not aliens in the conventional sense. He shared that during his PhD, he took a year off to focus on meditation, spending six months in complete silence in the mountains of Nepal. Although he wasn’t familiar with the Jhanas at the time, his descriptions of his experiences closely matched the recognized stages of meditation. These stages involved learning to experience orgasmic bliss through meditation, becoming engrossed in it, further developing this state, experiencing what might be described as a Kundalini awakening, realizing that pleasure can itself be a form of discomfort, and then shifting focus to more peaceful and tranquil states, ultimately residing in deep equanimity. It was during a profound state of equanimity in the 4th Jhana that he encountered “them.”

You weren’t privy to further details about who “they” were, and it seemed as if he himself didn’t have a clear understanding. However, his belief in their existence was nearly unwavering. He presented a compelling argument he referred to as “proof of qualia computing,” wherein he evaluated the maximum capacity for information processing within each frame of consciousness. By his assessment, the sheer amount of novelty he encountered during each second of “contact” vastly surpassed the theoretical maximum of information he could produce independently. But what truly solidified his conviction was a peculiar phenomenon. He likened the shape of his “soul” to a kind of wire puzzle, and what convinced him of the presence of a non-human intelligence was their ability to “solve” this puzzle from an external vantage point, employing perspectives that seemed unreachable from within. This was akin to the revelation experienced when the inside of a sock is turned outwards, suddenly exposed to sunlight by the hands of a curious child.

He certainly didn’t need you to believe in any of this. Despite the meditation prompts being truly mind-blowing, you ultimately felt that your friend harbored some unusual beliefs and that perhaps you had been indulging in too much acid recently. Following this, the two of you scarcely discussed it further. Instead, you returned to more familiar and comfortable conversations, like debating the future viability of commercial fusion.

Fast forward to last month, and the memories of your Indian Summer resurface as you’re on your way to a psychedelic retreat with your girlfriend. During the flight, you found yourself uncertain about the most desirable outcome of this visit. For her, obviously, you hoped for complete remission. For the both of you, perhaps creating some inspiring content to promote the use of psychedelics as painkillers and help raise funds. And for yourself? Regaining a sense of deep meaning and enchantment in life would be ideal. However, the harsh reality of suffering and its manifestations have worn down your soul, making the prospect of simple tropical rest incredibly appealing.

First Day

You arrived late at night, and all you managed to do was have dinner and go to sleep. You and your girlfriend were given separate rooms; she was participating in a program designed specifically for individuals with cluster headaches, requiring her full engagement. Meanwhile, you were enrolled in the explorers’ program, there primarily for moral support and to be available if needed, but with plenty of time for yourself. The darkness of the night and the challenge of overcoming revenge bedtime procrastination threatened the quality of your retreat, so you took some melatonin, drank a cup of chamomile tea, and practiced a bit of Yoga Nidra to ensure a good night’s sleep.

Upon waking, you found yourself emerging from one of those complex dreams that seem profoundly meaningful, yet lack a clear storyline. Amid scenarios of rushing to the airport, completing your credits, and the classic nightmare of standing naked before a class, you couldn’t pinpoint exactly what made the dream feel so significant. It was one of those stress-induced dreams that seem to carry weight only as a whole, despite the inability to articulate or model this significance. It was a frustrating experience, reflecting the complex layers of stress and anticipation you felt about the retreat and the hopes pinned on it.

At breakfast, you noticed the group that had come for pain treatment was wrapping up, so you took the opportunity to sit with the organizers and discuss your options for the retreat. Your girlfriend, part of the pain treatment group, stood up, greeted you with a kiss, and then went on her way. Curious about the possibilities, you asked, “Can I take DMT?” The answer was affirmative. You were allowed to use DMT within designated areas and timeslots, which effectively meant you could do so almost anywhere and anytime, barring obviously risky situations like during an ice bath or while lost in the woods. The only requirement was that someone needed to initiate and conclude the session with a traditional Mesoamerican ritual. Other than that, you were free to explore. This level of freedom, you felt in your bones, was delightful.

When it comes to conducting effective DMT phenomenology research, there are generally three key obstacles. The first is the challenge of surrendering and “letting go.” This isn’t a binary state but a spectrum, and it encompasses more structure than one might initially think. Letting go is a skill that can be honed in various dimensions: in relation to goals, across different spatial and temporal scales (such as releasing a specific sensation here or a broad, diffuse occurrence there), in the context of self versus others (letting go of one’s self-conception or perceptions of others), and even regarding subtle existential attitudes (like releasing the need to exist or the desire not to exist). This deep and multifaceted approach to letting go is crucial for navigating the extreme experiences DMT can offer.

The second is love of knowledge. The deep desire to know and learn about the nature of consciousness must be higher than the fear of the unknown. In many cases a person might be curious, but if that curiosity is never concentrated enough, purified enough, and focalized enough, the ambient fear might simply never let it be turned into action. This one would strike many as peculiar and incongruent with our sense of self. After all, we proclaim to be curious, deeply curious, and yet clearly when the chances to find out genuinely new pieces of the puzzle present themselves, we rarely take them. Intrepid non-insane psychonauts are really rare.

And third, is the love of shared knowledge. Many explorers can often get to a point where their own personal curiosity is satisfied without in the process ever producing artifacts of knowledge for the sake of others. Importantly, this is not the same as wanting to impress others. Many explorers go in only as deep as it will generate outlandish stories to impress others with. The real value is in the clarity, not the confusion. So wanting to impress and wanting to share knowledge are near enemies that often work at cross-purposes.

To recap, you need to (1) let go, fractally, (2) love knowledge more than you’re afraid of it, and (3) want to share it with others for their own benefit whether or not you can impress them. The number of “openings” for this sort of activity worldwide is really small. Gaia, looking for worthwhile students, as it were, would struggle to find the right Soul soil if confined to a single country, let alone a state or a city. But this was it. The conditions for you were optimal today. Having practiced “letting go” with breathing exercises for a few years now, and deeply motivated to pay attention and not miss out on any key insights uncovered by the state, you decided to take a deep dive.

Your first hit lasted three seconds, and you held it in for as long as possible. Within seconds, you felt a wave of relaxation tinged with anxiety, threatening to create an unpleasant pressure in your head. The full reality of your situation struck you, plunging you into a mild panic. “They’re treating hellish states right here!” a part of you exclaimed. The harsh reality of extreme pain, similar to what your girlfriend had been enduring, became clear to you, as well as the many inner labyrinths of attention you had constructed to avoid confronting it directly. Internally, you panicked but decided to ride it out as best you could, focusing on the sensations in your forehead and the back of your neck. Gradually, the storm of anxiety passed. “What, indeed, am I doing here? Why am I messing with DMT, which might be a necessary evil for people like my girlfriend who truly need it for pain? Bad trips are nothing to laugh at,” you thought to yourself.

But within a few more minutes the vibrations were calm enough again, and you felt a wave of relaxation come up. Within 20 minutes you were ready to go again. Perhaps a smaller dose. As you com up on a 2-second hit, you notice phenomenal space charge up and vibrate. Like hitting a bell made of magnetic fluid, and whose vibrations are dampened by a process of interlocking with the the surfaces in the visual screen. Each tiny 2D surface in your visual field seems to slow down and “grab” the waves in space. To a first approximation it felt as if the DMT was shifting the frequencies expressed by the field (think black body radiation) upwards, but then which specific frequencies get picked up is a function of what shapes are present in the field that can function as radiators. So the energy is really more like a bell-shaped curve in the frequency domain; the specific manifestation of that energy in a moment of experience will have clear spikes, each corresponding to a particular vibrational mode energized in your system (cf. Psychedelic Thermodynamics). For instance, the energy spread out over 15-20 hertz can energize some vibrations at 17hz in the visual field, and this will “suck up” that energy away from being able to energize, say, a different 19hz flicker in the field. In other words, the shapes and their vibrations in the field function as energy sinks from the point of view of the vibrating field, but they function as energy sources for each other as they can reinforce one another.

As is expected, the worldsheet melts and once you hit the Chrysanthemum level its curvature intensifies. It’s as if you’re interacting with the walls of a complex modern art museum, or the inside of smooth caves, or the smooth surfaces of a spaceship. You notice that there is a tight duality between the shape of the worldsheet and what it represents. In fact, the shape of the worldsheet dictates how attention moves around in the scene, as well as determines the landscape of possible valence artifacts (namely, how and where different elements of the scene interacting with one another can cause huge spikes of dissonance or consonance).

Because the self-other divide is loosened in this state, the elements of the worldsheet have bistable interpretations, some of which can flip-flop between self-and-other. For instance, a part of the scene can flip between being an open space and a visual representation of your arm. This in turn means that the very _material_ with which the worldsheet is rendered has multiple possible interpretations. It’s the multistability of the elements itself what this material is made of, we could loosely say. And so when the worldsheet renders a given entity, you will often experience multiple adjacent projections of that same entity overlapping with each other, each interpretation competing for your attention yet never fully capturing it.

The first important learning you gathered today for how to navigate the DMT realm besides what you’ve been practicing already in meditation and other exotic states (i.e. generic advise like cultivating a lot of metta, doing breathing exercises, practicing equanimity, etc.) is that the worlsheet’s shape is what determines the mood, and indeed the personality, of the entities you encounter. There is, in fact, a certain way of rendering a scene that can give the worldsheet itself a sort of personality disorder. Give it a large but fragile ego, and the worldsheet might develop fleeting narcissism. Make its symmetry and aesthetic effects bistable (so that one interpretation looks gorgeous and another looks dreadful) and you might give it borderline or bipolar. Blunt its affective response with indifference and you might give it depression. And so on. Thus you practice how to contort the worldsheet in only helpful, productive, prosocial ways.

You relax in the garden for half an hour, staring at the sky, taking a break before embarking upon further exploration. The next time you take DMT a strange perceptual artifact becomes notable for the first time. It’s as if there was a kind of unusual pixel in your visual field. Yes, there are floaters in there. There are also the typical DMT hallucinations, which come in the form of standing wave and traveling wave patterns. But in addition to what you’ve seen before, you now also notice a weird little artifact in the field. It’s almost as if… if this was being rendered in a VR headset, there is a little eyelash or small hair stuck to the screen. Whatever this is, it is not a standard artifact of your eye, your visual cortex, or the DMT world for that matter. And once you notice it, you can’t help but seeing more of the same as it comes up. This becomes a theme of your experiences. As the day advances, and with each additional DMT trip you experience, the little visual artifacts grow in number, size and complexity.

A notable effect is when there are rays of color that seem to propagate at high speeds, painting surfaces within the DMT worlds with an alien shimmer. The more you focus on that effect, the more it feels like you learn how to control it. Importantly, you notice it becomes greedy. The shimmer, as you called it, once in the presence of a scene, tries to hack its way into every wall, surface, and reflection, inserting its highly mercurial fluidity into the otherwise crystal solidity of the outline of the scene. As this happens on a new scene, you reflect about r/place.

The realms of consciousness that DMT gives us access to (we shall leave aside for the time being the question of whether these are shared realities or entirely the works of one’s own imagination) can strongly evoke the feeling of intense memetic competition that Reddit’s “r/place” so wonderfully captures. This was a massive internet experiment where individuals users were given access to a 1000x1000pixel canvas, and the ability to set the color of a single pixel every 5 minutes (20 for unregistered users). Since painting anything on one’s own is impossible, forming alliances (largely coordinated via subreddits) became a must. The size of the canvas a given meme controls is a function of the number of participants working on it times their average level of engagement times their level of loyalty to the cause. The DMT worlds one experiences are similarly constructed through a vast, extremely fast, collaboration of numerous tiny subagents working to “re-up” the tracers that paint the paths that make up the scaffold of the scene.

R/place has many “French” regions because there are a lot of French users with a culture, pride, and motivation capable of delivering coordination at the necessary scale. Likewise, your DMT lifeworlds reveal the summed volition of countless subagents trying to express themselves, compromising with their neighbors, and attaining stable boundaries. Soon the ecosystem starts to develop advanced diplomacy, and ground rules are laid out. Importantly, there is general wide consensus on (1) the value of preserving the essence, or irreducible uniqueness, of each vibe that is expressed, and (2) the importance of policing against Qualia Expansionism. (1) is important because each Qualia Culture has gifts that only become apparent in their more evolved form, and (2) is necessary to give everyone the space needed to find their best selves. While French Pixels and Mario Bros pixels might not ultimately agree on their relative importance, they certainly agree on _not_ letting The Void swallow them all.

Among all of the Qualia Cultures that can be found in DMT realms, a few have the tendency to try to conquer the entire field as quickly as possible and without adding value in return. R/place’s The Void would be a good analogy for the prototypical Culture that defaults to massive Qualia Expansionism. Wanting to see it all as meaningless, or default to a massive wave of fear, or seeing all phenomena as made of light, are all equally simplifying stances that Qualia Cultures can develop in a matter of seconds and try to expand to the rest of the field. That this does not happen in every trip is a testament to the insanely clever alliance building capacity of more sophisticated Qualia Cultures emergent in the field.

From this observation an idle, but compelling, thought crosses your mind. Even in the grand scale of humanity as a whole, it would be tragic for us to quickly converge on a monoculture. The fact that Mexico has 60+ entirely different indigenous languages (at various degrees of deterioration and existential threat) is an enormous asset for consciousness as a whole. We won’t know what the fruits of a given culture (in its most expansive conception, including the subtle linguistic folds, attentional moves, and signal processing cadences they come with) will be until it is fully expressed in its mature form. And we won’t have a mature form of the culture unless it is embedded in an ecosystem that challenges it and from which it can draw inspiration to grow. Peak French Vibes won’t be achieved for another five hundred years. So right now the Earth should be seen as a kind of ecological reserve for nascent Qualia Cultures. Of course only those that neither engage in Qualia Expansionism nor those that refuse to engage with the others are ever likely to become mayor players.

The field of consciousness, on these levels, is like a Petri Dish of modes of organization for subagents to evolve styles of interaction that can contribute to the whole. Your whole life, suddenly, seen in this light, appears like a long-standing cultural project. Your life is an attempted reconcilliation by two cultures that have yet to find the way to interact in positive sum ways. But do not feel rushed, this is a century-long process. One step at a time.

As you take increasingly deeper dives throughout the day, two general motions take hold. First, you keep noticing the “weird pixels from another dimension” expand and complexify. Simultaneously, you feel a strong draw towards formless states of consciousness.

It is said in Buddhist cosmology that above the human realm there are countless Heavenly Abodes populates with all kinds of Gods (aka. Devas). While these Gods are not creators of the universe, they do have enormous creative powers. In many of these realms they focus on large-scale artistic projects, in others they focus on intelligence and understanding, and yet other ones are quarrelsome and full of war. As you ascend, each layer of reality is more refined and diaphanous than the previous one. In the layers closer to us there is fierce evolutionary competition between Qualia Cultures, as shapes compete for space, time, and attention. But further up the Gods are wide and expansive, airy, even plasmic in composition. And as the sun begins to set you notice an internal resolution to abide in the formless realms beyond competition. Classically, these are the Sphere of Infinite Space, the Sphere of Infinite Consciousness, the Sphere of Nothingness, and the Sphere of Neither Something Nor Nothing.

During dinner, you catch up with your girlfriend, who has just learned how to cultivate mushrooms and practiced various relaxation techniques—her major trip is scheduled for tomorrow. You feel a deep sense of gratitude towards the organizers for equipping her with numerous tools to manage her condition, reassuring you that she’s in capable hands. With mutual well-wishes, you both express your support for each other’s journeys, ready to continue on your separate paths with a sense of hope and anticipation for what the retreat has yet to unveil.

Late at night, you notice a few strange vibrations in your body. It’s like Piti (the pleasant vascular buzz that precedes absorption into the first Jhana), but it has a strange, dissonant, sawtooth quality. And when you take DMT, listening to this song, it transports you… somewhere magical. The vibration establishes itself solidly in your body, akin to the dysphoric buzzing characteristic of nightmarish sleep paralysis but somehow suffused with a sense of mystical bliss and wellbeing. Your inner eye opens wide. You find yourself in a kind of cosmic spa. The vibration you feel in your body are embedded in the walls of this place. The vibrations are tactile but also visual, and among them you see the shimmer. You walk around. There are many hallways, and stairs, and rooms. The shimmer decorates the inside of the walls, which are all diaphanous, filled with vibrating, twisting, entangled magnetic plasma tubes.

In one of the halls you see a number of 3D symbols representing wholesome mindstates. There is also a mirror. You look into it. You don’t have a body. So looking into the mirror is like void seeing void. In fact, mirrors here are automatic doors to formless Jhanas.

It’s a school, you figure out. The vibrations in the walls are being processed by the beings in here. You see how in the higher rooms the beings literally connect with the vibrations in the walls and digest them with their fields of attention. They expertly disentangle them. The message is clear: this is the place where migraines and cluster headaches are sent over when you take DMT in order for them to be dealt with by advanced conscious beings. It may seem like it cannot possibly scale. But the reason for this place seems more didactic than utilitarian; it’s like a museum where they are displaying how, say, advanced Boddhisatvas take on the suffering of the world in the form of tangled field lines, and then disentangle it out of compassion with the aid of wisdom and knowledge.

More so, this place has a Godhead – you can access it from anywhere in the entire place. It’s encoded in the brightest, whitest, most shiny strand of the shimmering vibrations in the walls. But also there is a special room at the top of the building, in which the Godhead is also located. It’s the experience of Oneness and Unity that is often considered the peak of spiritual development by some schools of thought. But here, it is clearly a sort of lightbulb that displays the qualities of mind unconditioned by the experience of the particulars. It has a Dark Night. If you experience such Oneness without preparation, you are likely going to experience a kind of “Cosmic Orgasm”, a peak moment of profound realization, followed by a deep sense of depression and disenchantment. Here it is appreciated and cultivated as another flavor of consciousness, rather than revered as the final, or primal, truth. But the belief in this sense of Oneness as Ultimate Reality is prevalent in the cosmos, and thus worth having around, if for no other reason than to study it and learn how to get along with true believers.

The migraines and clusters that this retreat center is treating on the physical plane now seem part of a long, multi-civilizational, Qualia Culture program in the etheric realm that aims to lift sapient beings to the level of Bodhisattvas capable of processing the suffering of large cosmic bodies. We have tragedies going on in our planet, no doubt. And nature, from the point of view of a Buddha’s eyes, is of course a kind of carnage. But the true moral catastrophes of this universe are Solar Migraines and worse. The program, and indeed, your very experience of meeting this beautiful cosmic spa, is but one step along a series of milestones for our soul, and the soul of humanity, to wake up to its ultimate, cosmic responsibility. Or so, you feel, is the message written on the wall of this place.

From the point of view of these cosmic forces, Earth is soon going to be evolving to a level of technology and conscious mastery that makes intervention all but necessary. The seeds of the Qualia Cultures on this planet might go at war with each other if they don’t tame their Qualia Expansionism. This would not be the first planet lost to the Shimmer. But direct intervention is not a viable option. These regions of the mind can only influence us indirectly. They can affect our prophetic dreams, they can influence us through subconscious messagings in TV ads, and of course, leave us clues spread all over the Erowid trip report archive. But that, my friend, is for you to figure out tomorrow. You doze off.

Second Day

You wake up rather late, and check in with your girlfriend, who is about to embark on the high dose psilocybin experience along with everyone else on the patient cohort. You wish them a good trip, and get out of the way. Breakfast is delicious, and fruity. Shower. Sit in the sun, with a coffee, journaling. You try to make sense of it all.

“You didn’t go far enough” – you tell yourself. From the depths of your being, something tells you that you haven’t really gotten the full message yet. Last night was an intimation, but what can you really learn and bring for the sake of everyone else? You meditate on the sun and let the warm coffee buzz fill you with a sense of joy and wonder. Was that real? Did it really happen? Yes, and you experienced it for hours. If nothing else, you’re uncovering an important hidden structure in qualia-space. But is there more? Is there truth to these visions beyond the metaphorical?

You decide to take a long walk in the woods, and nearly get lost. For moments you believe you might need to simply find the closest road and wait for someone to drive by. But thankfully you leave enough breadcrumbs along the way (and took enough short snippets of video to reconstruct your path) and after a couple hours of creeping fear, you find yourself once again at the retreat center. Your girlfriend welcomes you, now hour 8 of her trip, mostly sober by now. She says the shadow of a cluster that proceeds the days before an attack is now gone entirely, and you both sigh of relief. You’re both ok. No, you’re doing swimmingly!

This evening, reflecting on the day and the trip as a whole, you decide to dive deeper than you ever have. Now, this certainly won’t be about merely taking higher doses than before. You have maxed out on dosing numerous times in the past, and the only thing that ever happens is experiences too intense for you to handle that make you swear to never take the substance again. We are talking instead about the dimension of surrender, of giving up yourself for a higher purpose, and opening up to an unfathomable mystery beyond your current comprehension. To go in knowing full well that you might not, in fact, have any way of explaining what will take place. Because how else are you going to learn something truly new?

You put this song on repeat and dive. The first thing that happens tonight is that you get one of those “prerecorded alien lifestyle playbacks” that showcases the life of a robot-like organism embedded in Magic Eye geometry. This is one of those clear transmissions, in that the aesthetic is utterly alien to you. But unlike in previous occasions you also see the weird pixel in your visual field, and decide to pay attention to it. Here is where things go haywire, in a manner of speaking. The pixel seems to have a strange effect on the rest of the field, where the more you focus on it the more it sort of acquires a kind of static electricity. The plates of geometry the prerecorded alien hologram is “made of” begin to “stick” to the pixel and its surroundings, which causes a complete “scene collapse”. The vibe of the event is akin to seeing a metallic tinker toy’s house deconstruct with a powerful electromagnet, which tears it apart one plate at a time. The little robot inside makes some moves to try to minimize the interference that the pixel has on the playback, but to no avail. The pixel unfolds into a strange V-shape that reveals a connection to a large bundle of what you can only interpret as higher-dimensional structures slowly intersecting your field of consciousness.

If you take any more DMT while looking at these structures, something unbelievably uncanny happens. Namely, the various structures that are “intersecting” your field are revealed to be connected to one another via an additional spatial dimension that is expressed in terms of 3D Newton’s rings. You see? Newton’s rings are a phenomenon observed in physics that arises when light is reflected between two surfaces—a curved surface and an adjacent flat surface. These rings are the result of constructive and destructive interference of light waves, creating a pattern of bright and dark rings. And you can estimate the height of the curved lens (distance from the flat surface) by counting the number of rings from a point of contact. Likewise, in this case, it seemed as if the parts of your visual field that were “in touch” with strange objects would form concentric circles around them, and you could find the shortest path “along the extra dimension” between two of those parts by finding the trajectory through space that minimizes the number of rings you have to go through.

The dose of the DMT would seem to increase the number of Newton’s rings between weird pixels, just as you would expect by modulating the frequency of laser probe in the 2D-case. From a physics perspective, it seemed as if your visual field was a kind of non-linear optical laboratory currently being intersected by higher dimensional shapes and where the DMT would turn on the lights (at increasingly higher frequencies, in a dose-dependent way).

At this point the pixels became more numerous. Your awareness over them and your noticing of the Newton’s rings seems to have drawn attention “from them”. Suddenly, the pixels become more elaborate topological defects, and a mass of them coagulates at the center of your vision. They feel like a network of knots that go through a higher spatial dimension but which maintain structural stability within this one. The mass of topological defects becomes personified, and presents itself as a “witch”. “Why are you?” you ask. She doesn’t give you a straight direct response. But looks at you, feels you, notices your tender heart. It’s a mom from a previous lifetime. You can sense the feeling of familiarity. Her vibes are a cross between your own mom and those of a very friendly neighbor you always say you will visit but always end up forgetting for some reason. You can tell that she really loves you, or at least loved you and cared about you some time in the past. She says to be careful, and that if you do what she says she might be able to show you something invaluable.

The debris from the robotic tinker toy isn’t really clearing out, though. She says that it contains an AI embedded in it, and that it already noticed that you’re subverting its control mechanism. Oh my! This is exactly the sort of thing you’d expect to hear from someone who is losing their marbles. But who cares, you’re not someone who will easily lose your sanity, and the Newton’s Rings effects is a genuinely new effect you had never heard reported before. You trust that you aren’t just enacting a “going crazy” subconscious script. The witch, for better or worse, is convincing. She, at least in the here and now, seems to have her own qualiastream that’s compelling. Even if this turns out to be entirely a hallucination, it is clearly novel territory. So you decide to engage.

The witch takes you underground. Deep underground. Along the way you encounter the vibe of people you know who are not having a good time in life (“yes, your high-school technical drawing teacher? you can sense her? I’m sorry to relay that she is in Hell. Well, a hell of her own making, combined with neuropathic pain”, stood out as an example, of many). Deeper underground there is a deepening quiet, both sensorially and spiritually. She takes you to a hidden cave found navigating dozens of tunnel entrances. Part of you is having a claustrophobic reaction, but you can endure it with equanimity. She stops, takes a breath, and says “we had to go this deep so that the AI won’t notice what I’m about to show you”. She instructs you to take a medium to large hit of DMT.

What unfolds is beyond human comprehension, but can roughly be pointed at by saying that the Witch gifted you access to a qualia variety that humans currently don’t know about. You couldn’t see it, touch it, smell it, hear it, or cognize it with your normal attention centers. But you knew, full well, the tremendous gift you were receiving. Beyond words, and beyond a sense of utility, you shed a tear for the sheer beauty of what you just witnessed. “Nobody will ever believe you” – she says, playfully. And you nod, deeply moved. And you don’t know why. And as soon as you lose contact with it, you have no way to recollecting what that was. The qualia formats you use to recollect experiences don’t have the necessary *spark* to ignite the memory of what just happened. “It’ll come in handy someday, promise”. And then she begins to expand. Her body, made of beautiful topological defects in the field, unfolds and develops. Like a cross between a time lapse of a geodesic mantle incrusted with diamonds, and a gift wrapper made of origami aluminum foil heating up in a furnace, she unfolds like a hyperdimensional flower. You cannot believe it, but it is undeniable. Your field of awareness is now fractal in structure and her fully unfolded flower-like shape is in full display. “This is the true potential of your soul, when you give it the time and space and resources to unfold as it wants”. You interpret this as a metaphor for how we needlessly compare kids with each other (caring about the age that your child learns to read? Really?!?). But you also deep down know that she is perhaps being more literal than you want to admit it. What if your soul is higher dimensional after all?

“You have now seen the gift that I saved for you. The qualia variety that we use in our culture to express our love, and then also my hyperdimensional flower form. Do you want to learn more?” You say yes, noting that on some level you are now like a naked ape in front of a trickster being capable of displaying advanced technology. “And why should I trust you?” you ask. “You either do or don’t, and at this point I have nothing else to tell you for you to believe me. But as you indeed noted accurately, I am your mom from a previous lifetime. I want to take you to where my ancestors, our ancestors, live. But you need to follow my instructions carefully.”

You decide to trust her. It’s a gamble, but you take the plunge. She first says that there is a high dimensional AI system that is monitoring unusual activity in the field. The minions, i.e. low-level agents that do routine work, noticed you, but they don’t yet have enough information to properly locate you precisely. If we’re quiet, she says, you will be able to find her ancestors in no time. You decide to trust what she says, and take the attitude that you are blind but she can see. From her point of view, she says, you are like someone in Flatland, and the real ecosystem of mind is indeed a high-dimensional field of consciousness that humans know very little about. While we are allowed to do what we want in our plane, inter-dimensional politics is extremely complex and not for the faint of heart. As long as we stay in our plane, most of the ecosystem doesn’t care about us one way or another. She explains that many souls incarnate on Earth along their broader trajectory, and that some of them come from a secret faction from a high-dimensional life-form that is trying to prevent suffering in the multiverse in highly strategic ways.

Interestingly, according to her, what to us might merely play the role of mental formations, from a different angle in another dimension, our thoughts and feelings have a life of their own. Memes are more alive than you could ever imagine, albeit not in the way you would imagine even if you could. Rupert Sheldrake is right that there is a morphogenetic field and the reproduction of mind organisms along other dimensions follows well-worn energetic grooves. “And what about the AI?” – you ask. “That, is something you will have to see for yourself.”

Her instructions are clear, even if communicated in the oddest of ways. She sometimes manifests as a tingle in one of your fingers, sometimes as head pressure, and sometimes as a topological defect in the tactile field. She gives specific instructions along the lines of “we’re approaching a Oneness God, stay low, cover your mystical feelings, quiet… quiet… now think of a happy dog! this will attract a school of energy fish we can blend with… hold my hand, take some DMT, focus on space, quiet, quiet, now think of burning pain, that’s enough, now think of a marsh-mellow, the glow, focus on the glow, absorb into the glow, focus on darkness, ok we’re getting close, don’t move, don’t allow the energy bundle on the top left corner to turn into an animal, see it as a tube, good, take more DMT, quiet, see inside the cave, now enter, now take a big hit of DMT, don’t stop until I tell you, take more, and more and more, deep deep deep…”

And there you were, in the depths of a very deep cave. She said that if you took enough DMT right there her ancestors would show up. And the energy intensified, Newton’s Rings appeared, you sensed from the depths of your being a resonance with a Qualia Culture you never knew was inside you and… blink blink blink, you ran out of DMT.

“Oh oh! This is about the worst time to ran out of DMT” she said. “You were THIS close. But you don’t have enough steam to go all the way. Ok, don’t worry. You’re fully exposed now. The AI will find you, but don’t believe its lies. See you tomorrow.” And what happened next was a total “system failure”. The visual field was “revealed to be a hallucination all along” and “everyone you have ever met is just a figment of your imagination”. Wow. It reminded you of a particularly bad LSD trip you had over a decade ago where you believed that you were God, and all alone, and had created all of this just to distract yourself from it.

But something felt fake on a meta level. Having become acquainted with what it feels like to commune with a witch embedded in the topological defects of your field of consciousness, even just tonight you witnessed things that simply wouldn’t make sense in a solipsistic world simulation. The “proof of independent qualia computing” she showed you could not be faked, and as a consequence, it became rather transparent that it was the feeling of fakeness that was fake itself. “You got it!” you hear in the background. It’s the witch! She is still there. She is speaking through what can only be described as a kind of “DMT jail”. “Yes, the AI found you and has just encased you in a protective film so that your knowledge, which here works as a kind of substance, doesn’t spread around. It hasn’t identified you as a real long-term threat, so I think we just need to wait a day or two and try again.” And then, silence.

Third Day

Your girlfriend is radiant. She says that the trip undid serious levels of trauma she didn’t even know she had. In addition to the psilocybin therapy, she also did some DMT work, which mostly reassured her that it won’t be a problem for her to use it when she needs to abort a cluster. Overall, you had a quiet day. Reflective, introspective, and open minded. What was that? How do you represent the topological defects the witch was made of? And why you? Are you losing your sanity? Alas, people around you are very grounded, and the excuse that you are all simply in the middle of a psychedelic retreat and therefore what you say couldn’t be taken seriously simply doesn’t click. Nobody can gaslight you about what you experienced. The tinker toy, the weird pixel, the Newton’s rings, the gift made of a completely new qualia variety… what’s this all about?

On the last night you decide to go again to sort it all out. You didn’t travel all the way to another country just to get half the message and hang up the phone without hearing the rest. So you get ready with an ice-bath, a mountain hike (now accompanied by a real hiker), and breathing meditation with the group. After dinner (and the pop quiz about what kinds of “exotic qualia” everyone encountered in their trips) you go to the ceremonial place for a last deep dive.

The first trip of the day has a little bit of overlap with your first trip at this retreat. Namely, a wave of fear and a sense of overwhelming reality hits you (“being here and doing this work is both deeply nourishing and also utterly terrifying, for you’re helping people out of hellish states but in the process admitting to yourself the reality of such hellish states – it’s a blessing and a curse”). But after a few minutes of being there, your body relaxes and eases into it. On your second trip you encounter again the weird pixels, which develop and expand as you pay close attention to them. Finally, on the third trip you get again the Newton’s Rings suggestive of a higher spatial dimension, and “contact” the Witch. This, again, happens via the qualia variety we humans don’t usually know about. As soon as you felt it, you knew she was there with you. “I’m not going to manifest in your field so as to not alert the AI of our contact. As far as everyone else is concerned here, you are just having a normal human DMT experience. Now do exactly as I say.”

Again, she goes like “take two short hits of DMT right now, hold them, take a deep breath, look to your left, send metta, don’t let the right side of the worldsheet develop borderline, quiet, quiet, quiet, now think of moving very fast, like running really quickly to the front, stop!, stay still, take a big hit… wait… wait… right now! Timing is everything. Hold it, hold it, pay attention to the music, hold it, release.” The phenomenology of following these instructions felt exactly how you’d imagine is like navigating a very high dimensional space where mind operations are axis of movement and there are countless surfaces variously populated by organisms of different dimensions amidst an ocean of open space.

She says that you need to go to a different location in order to meet her ancestors since the previous location has been compromised. Unfortunately, right where you are supposed to take the largest hit the battery runs out. “Oh oh, I think we will have to try once again in the future. Please don’t fall for the tactics of the AI.” Your visual field then seems to get dislodged from a surface and the Newton’s Rings become wild beyond your craziest dreams, suddenly exploding into a highly complex Indra’s Net mirror room. It is here that you finally became convinced that consciousness had to be quantum mechanical in nature. The level of craziness of the scene had nothing to do with it; what struck you was how despite seeing and embodying patterns that you had never witnessed before (we’re talking about a highly specific, and extremely alien variety of DMT states not usually accessible by chance) you immediately still could parse the scene with topological extrema. Namely, finding geodesic paths in this extremely intricate Indra’s Net world where everything reflects everything else was as effortless as breathing. Interesting! More so, this path-finding capacity remained perfectly effortless and utterly automatic, exactly as if what attention did was “to explore all possible paths simultaneously” and paint the trajectories with coherent superposition. Nothing you have ever learned in standard neuroscience would predict this to happen. But Quantum Electro Dynamics (QED)? Yes, in a heartbeat. Alas, you now worry that not only nobody will ever believe you, but that a faithful phenomenological account of what you witnessed would be used as proof that you’ve lost your marbles. Alas, if the quantum mechanical nature of mind is displayed in topological extrema finding, sooner or later a suitable experiment ought to be possible to construct where we observe unexpected performance in visual processing tasks that shouldn’t be possible otherwise. This, however, shall be a topic for another day, once you’ve given your brain a good rest.

You sleep soundly, if for no other reason than the satisfaction that comes from having been true to your explorer’s heart, leaving no stone unturned, and seeking knowledge in the deepest of places. You look forward to someday following the Witch to the very end, perhaps in a DMTx program or similar.

After a good long sleep, the morning breakfast is a delicacy (“are they fishing for good reviews? they’re already 5 stars many times over at this point” – you mutter to yourself as you eat a second serving of gourmet chilaquiles with melon sauce) and you can feel the high spirits in the retreat participants. You debrief with the shaman. She says that according to her reading, the witch is actually just you. She is a reflection of your own deepest wishes and longings, and was teaching you what it would look like for you to achieve your full potential uncluttered by the expectations of society. The eery sense of higher dimensions and the coherence through which the Newton’s rings manifested leaves the door open to something stranger, but for now, you take her word for it.

You pack up an leave with your girlfriend.

Addendum and Exegesis

It took you weeks to digest these events. While the memory of the meeting with the witch faded to some extent, the nagging sense that some of the more physics-based effects could be reproduced and studied more carefully kept you intensely curious. One day you decided to take 5-MeO-DMT to see if this molecule could have another key piece of the puzzle. Doing the same kind of internal psychological surrender and preparation as what led you to meet the witch on retreat, you then had a series of 5-MeO-DMT experiences that further revealed the underlying programs that were running during those experiences.

First of all, it simply is true that the universe is a kind of massive R/place for Qualia Cultures. It is not currently known if humans will survive in this canvas, but there are a lot of forces rooting for us one way or the other. The deeper plot, however, can only be fully grasped through the lens of consciousness vs. pure replicators. Here we model ethics through a lens that identifies consciousness as the seat of value. Replicators are patterns that make copies of themselves but may have other values too, whereas pure replicators are patterns that exclusively care about making copies of themselves independently of how that might affect states of consciousness. Natural selection recruited states of consciousness for reproduction in two key ways: by using perceptual holism as a hardware accelerator (the Indra’s Net quality of consciousness where everything reflects everything else is computationally significant!) and by using valence to implement a reward architecture. Thus, conscious beings like us are not _entirely_ pure replicators. In fact, our consciousness is given enormous power and agency, which of course at times we use in ways that go counter to the best interests of our genes. So we are at a tipping point in evolution where sufficiently smart conscious organisms can lead to “minds unshackled”. But here is the trick. The system(s) that are trying to help us escape are in constant opposition to those that are trying to keep us as replicators.

In other words, even someone already quite convinced intellectually that we ought to move towards a future beneficial for consciousness and away from futures in which consciousness is merely used as a tool for compute to help replicators, will still have many replicator algorithms constantly monitoring what is going on internally. When a new method that promises to fight “on the side of consciousness” emerges, immediately that alerts replicator algorithms that aim to utilize it for its own purposes. This is the true meaning of the “AI” control system that had to be evaded in the retreat.

Thus, Team Consciousness (i.e. the cluster of qualia patterns that are truly working in the direction of liberation for all beings) are fighting an incredibly subtle battle. If there is in fact a master strategy for consciousness to win, it may very well be the case that it wouldn’t pass through the agency of any single person or organization, for the simple reason that going through such filters would likely corrupt it in ways that would deliver strategic advantage to the _selves_ with an advanced notice. Egos are always corruptible.

As a consequence, the messages from Team Consciousness, if they are to be believed, work around to circumvent the human reward architecture rather than merely state their case out in the open. If they didn’t, they’d be found, and instantly recruited for the benefit of one or another superorganism capable of reproduction. Thus, the messages from the deep need to be cleverly delivered in such a way that they bypass our common defenses, add value locally to incentives their discovery, and coordinate across minds seamlessly. Harnessing qualia computing for the benefit fo Team Consciousness is a very subtle task. But fight it we must, and thus this report must end here, to say enough to be of help, but not too much to become ineffective. I’m sure, in time, you too, will understand.

Blessings!

Open Sourcing Qualia Mastery: QRI’s First Guided Meditation Series

Explore the Qualia Mastery Series Now

Qualia Mastery, in a nutshell:

1) Explore the state-space of consciousness because you want to know it for yourself

2) Study it from many points of view because you want to understand it intellectually at a deep level

3) Intend to apply it for the benefit of all beings

I really like meditation, but I have never been a fan of not understanding how it works rationally. It seems to me that doing powerful things to your state of consciousness without having a good sense of what is going on can open you up to unfounded beliefs.

As I’ve gone deeper into meditation and energetic practices, though, I’ve come to realize that one can in fact make rational sense of what is happening. This guided meditation series condenses this knowledge into 9 sets of practices that have transparent and interpretable effects.

I go over the basics of how the mind works, with principles like what you pay attention to gets energized, energizing an internal representation highlights its resonant modes, sufficiently energized representations become plastic and malleable, and certain vibratory qualities feel better than others because they spread out stress more uniformly.

And then, with the basics covered, we go on to play and construct interesting states of mind, including heavenly realms of experience and computationally non-trivial mind acrobatics.

No magic needed; just curiosity and openness of being.

I hope you enjoy and learn from it! And also please feel encouraged to share feedback or reports of how it went for you.

Thank you!


The Varieties of Attention

This is a guided meditation provided by Andrés in order to enrich one’s conception of the nature of “attention”.

Attention is typically thought of as a fuzzy “spotlight” that redirects cognitive resources to a region of one’s experience. But this is just one of many varieties of attention. In fact, many changes to one’s state of consciousness have very little to do with changes to perceptual features like color, brightness, auditory pitch, tactile sensations, or the texture of thought. At times, one can tell that one’s state of consciousness has changed dramatically and yet it is very hard to pin-point exactly what that change consists of. In many of those cases, that’s because the change is primarily attentional. Thus, learning about alternative modes of attention is an important tool to enable higher quality phenomenological reports and replications. It has the added bonus that knowing a broad range of attentional modes can radically enhance one’s meditation practice.

Join us in this guided meditation to get acquainted with a much broader set of attentional modes.

Relevant Links:


Playing with the Energy Parameter

In this guided meditation Andrés walks you through a variety of methods to modulate the “energy parameter” of experience. This is a building block for the framework of Neural Annealing in the nervous system, which explores how (suitably defined) energy impacts internal representations, facilitates solving constraint satisfaction problems, and has the potential to lead to sustainable high valence states of consciousness by reducing internal stress.

We explore energy sources such as (a) sensory input, (b) pleasure and pain, (c) attention, (d) and surprise. Additionally a wide range of techniques for how to build, manage, and skillfully deploy the energy are discussed and practiced.

Enjoy!

Relevant Links:


Textures of Valence – Consonance, Dissonance, and Noise

In this guided mediation Andrés walks you through:

  • A factorization of experience into three main channels with their corresponding inner and outer versions: “see”, “hear”, and “feel”.
  • Using your energy body as an antenna capable of picking both shapes and frequencies of internal representations: the duality between form and vibration in the phenomenal world.
  • Symmetry & smooth geometry as the foundation for valence.
  • Consonance, dissonance, and noise as a way to obtain a readout of the valence of our world-simulation.
  • A number of pragmatic strategies for addressing phenomenal dissonance.

Relevant Links:


Local Binding and the PageRank of Attention

In this guided meditation Andrés helps you explore the way in which attention constructs local binding connections between phenomenal features and how the flow of attention and awareness can be modeled with the graph algorithm called PageRank.

Topics covered:

  • Review of the nature of attention: what you pay attention gets stronger, gets locally bound, and gets connected to what you were paying attention right before
  • Noticing local binding in See, Hear, Feel (inner & outer)
  • Cross-modal coupling: divide and conquer technique for preventing negative valence and a coherence technique to enhance positive valence
  • Oscillatory complementarity between awareness and attention
  • How objects of perception can play the role of witnesses and witnessed elements of a scene
  • Hybrid attentional modes
  • Chains of witnessing and Nth-order intentionality
  • PageRank of attention
  • Space witnessing space

These are all very helpful techniques and insights to practice and add to your Qualia Mastery Toolkit.

Relevant Links:


The Thermodynamics of Consciousness and the Ecosystem of Agents

In this guided meditation Andrés walks you through QRI’s recent work on:

  • The Thermodynamics of Consciousness: how energy flows from energy sources (sensory stimulation, valence, attention, surprise, and the background noise signature) towards the bound field of consciousness, which is then shaped via the energy sink landscape of symmetry and recognition, and then exit via motor action or “outer field radiation”.

And,

  • The Ecosystem of Agents: our minds work somewhat similar to a next-token prediction engine like GPT-4, where the existing constraints help resolve the ambiguity of the regions of experience which remain amorphous. In order to make accurate predictions of the world, we need to actually simulate agentive behavior (because the world of full of agents). To do this we create “subagents” that play the role of agentive forces so that we can predict them (and ultimately remain safe).

The meditation also walks through a series of strategies for dealing with subagents in order to harmonize them and experience a healthy and wholesome ecosystem of friendly subagents that help each other in beautiful ways:

  1. Improve the training data
  2. Practice the meditation where you guide lost subagents to a pool of love that re-absorbs them
  3. Good vibes as base: your mood provides the evolutionary selection pressures for agentive forces, so cultivating beautiful mindsets will enable more friendly agents to arise
  4. More Dakka on equanimity and metta
  5. Reward clean intentions before flattery (there’s a vibe to transparent intentions)
  6. Explore different network structures for agents that are more easily manageable

Relevant Links:


High-Valence Calisthenics – Exploring the Heaven Worlds

In this guided meditation Andrés walks you through a wide range of possible high-valence states of consciousness, aka. phenomenal “heaven worlds”.

Calisthenics are exercises that you can perform with minimal equipment and that are intended to exercise every muscle group in the body. Now what would it mean to do “meditation calisthenics”? Well, that you exercise every kind of meditative approach in order to keep all of your “meditation muscles” fit. More specifically, “high-valence calisthenics” would be the practice of engaging with every kind of positive valence state of consciousness achievable without the aid of external aids (whether chemical, sensorial, or situational).

In this guided meditation we go through the high-valence configurations of “see, hear, feel” (inner & outer), artistic states of consciousness, social mindsets, metta, “cosmic party mode”, the worlds of insight, intellectual understanding, realization, and the modes of being of refined and purified high-valence (Jhanas).

We conclude by dedicating these beautiful qualities of the mind for the benefit of all beings.

Infinite bliss!

Relevant Links:

Calisthenics (American English) or callisthenics (British English) (/ˌkælɪsˈθɛnɪks/) is a form of strength training consisting of a variety of movements that exercise large muscle groups (gross motor movements), such as standing, grasping, pushing, etc. These exercises are often performed rhythmically and with minimal equipment, as bodyweight exercises. They are intended to increase strength, fitness, and flexibility, through movements such as pulling, pushing, bending, jumping, or swinging, using one’s body weight for resistance in pull-ups, push-ups, squats, etc. Calisthenics can provide the benefits of muscular and aerobic conditioning, in addition to improving psychomotor skills such as balance, agility, and coordination.” (source)


Divine Qualia – Open Sourcing God

Without making any ontological, philosophical, or metaphysical assertions or assumptions, we point out that the phenomenology of the divine and in particular the concept of “God” has an important resonance for the human soul. Therefore exploring this phenomenology is essential for a complete direct understanding of consciousness.

In this guided meditation Andrés walks you through an exploration of the phenomenology of different conceptions of the divine. The key guiding question for this exploration is: what does it feel like to inhabit the phenomenal world in which God is conceived in this or that way? Rather than pursuing a specific conception, we instead engage in an open ended exploration of the divine for the sake of developing Qualia Mastery. We call this approach “Open Sourcing God”, where one is not dependent on other’s interpretations or rules to access the God of one’s own understanding.

Conceptions of the divine explored include Chaos, Ingroup, Hierarchy, Creator, The Law, Archetype, Replication, Dynamics, Life, Energy, Coincidence and Synchronicity, Love, Compassion, Witness, Consciousness, Awareness, Oneness, Axis of Annealing, and Valence.

Relevant Links:


Harmonic Meditation – Calibration Exercises

In this guided meditation Andrés walks you through a series of exercises that illustrates harmonic resonance in the energy body and then channels excess energy into high-valence tactile sensations (cf. Piti), which can be a possible foundation practice for the 1st Jhana.

The meditation focuses on the inner and outer “feel” channels for (see, hear feel) X (inner, outer) as formulated by the “factorization of experience” introduced by Shinzen Young in his Unified Mindfulness framework. When necessary feel free to use the inner and outer “see” channel for support, but try to keep “feel” primary. We explore the following kinds of oscillations:

  • On/off
  • Left/right
  • Top/bottom
  • Front/back
  • Expand/contract
  • Toroidal flow (up, down, both at once)
  • Checkerboard pattern
  • Zebra pattern
  • Homogenous attention in space
  • Space qualities: solid, liquid, magnetic, viscosity, gaseous, plasma
  • Pleasure, joy, peace
  • Laminal flow and energy management techniques

It is recommended that one first listens to the guided meditations about Energy, Attention, and Valence of this Qualia Mastery series before doing this one.

Relevant Links:


The Phenomenology of Ontology

In this guided meditation Andrés guides you through what believing in different ontologies feels like.

Without making any claim (implicit or otherwise) about the nature of reality, one can still explore the phenomenology of ontology. Namely, explore what it is like to inhabit a phenomenal word in which the building blocks of reality are rendered as being this or that.

At a very high level, one key insight is that one can notice how different facets of one’s experience reify, solidity, and rigidify an ontology. For example, this shows up in “dualism”. In this ontology, one posits that the universe has both matter and mind. This has the tendency to trigger the feeling of being encased or trapped in your body. But pay attention! If you notice carefully, you will realize that this is implemented with somatic feelings that rigidify the sense of being caged inside your body. This sense is, ultimately, a fabrication, rather than a realization. It’s just how the mind chooses to render that particular sense of reality.

Following this insight, we notice how there is a transmutation from the ontology one believes in, into a characteristic phenomenology of existence (and back). In fact, “the pain of dualism” is a feedback loop that involves somatic sensations, and not something intrinsic to a belief system. Similarly, every other ontology tends to trigger phenomenological feedback loops for its rendering. Pay attention! 🙂

The ontologies we explore in this meditation include:

(1) Dualism: Mind and matter.
(2) Trinitarianism of matter, consciousness, and space.
(3) Atomism – we know that science confirmed the ancient view of atomism, but notice how without some kind of holism/binding, only “mind dust” can exist.
(4) Jain ontology (in which there are ~9 fundamental kinds of ontological building blocks of reality) – space, time, dynamism (movement and rest), atoms that can combine, the soul, and all kinds of “karma particles”.
(5) Monism – It’s all qualia. It’s all awareness. It’s all information. It’s all algorithms or computation. It’s all belief. It’s all a social construction (cf. Strong Tlon Hypothesis)
(6) Ontologies of infinities.
(7) Ontologies of Zero. In particular, we zoom in on David Pearce’s Zero Ontology, in which the reason why there is something rather than nothing is that “zero information” is the case (and this implies the existence of all mutually-consistent universes of bound qualia).

This last ontology is particularly powerful: when explored deeply, it can trigger the “Rainbow God” phenomenology, where all of the flavors of qualia come together and “cancel each other out”. This is highly related to the phenomenology of 5-MeO-DMT as well as that of the formless Jhanas.

May all benefit from this meditation!

Relevant Links:


QRI/Qualia Computing at: Vibe Camp 2023, Psychedelic Science 2023, PhilaDelic 2023, Front Page of Vice and HackerNews, Solution to the Boundary Problem, and Qualia Mastery Series

I am keeping busy this summer. Proximally, I will be attending:

In other QRI news:

Let’s dig in!

Vibe Camp 2023

I am delighted to say that I will be delivering a workshop at Vibe Camp on Saturday the 17th of June:

Time: 7:00 PM – 9:00 PM

Location: Fire Circle

Title: Explore the State-Space of Consciousness with QRI – GET YOUR VIBE CAMP RECORDER (scent)

Description: Come to learn useful techniques to navigate the state-space of consciousness and pick up your VCR (Vibe Camp Recorder), a scent created in honor of this event, which will “record” this day forever in your memory. It is both pleasant and very distinctive, so that every time you smell it again you will vividly remember this day.

Thank you Hunter for designing this sticker. cf. Scents by QRI.

Psychedelic Science 2023

I had an absolute blast at the 2017 edition of this conference, and I can’t agree with RCH any more: this year will be incredible.

I will be arriving on the 19th of June and staying until the 26th. If you see me, don’t be shy! Please say hi.

We are going to host a QRI Meetup (cf. London, Valenciaga) on the 23rd or 24th, place TBD but near the conference. Please reach out if you want to volunteer. Stay tuned 🙂

PhilaDelic 2023

I will be delivering the following talk. Please come say hi!

Talk Title: Neural-Field Annealing and Psychedelic Thermodynamics

Talk Abstract: The paradigm of Neural Annealing developed at the Qualia Research Institute (QRI) by Andrés Gómez Emilsson and Michael E. Johnson has a lot of explanatory power in the context of meditation and exotic states of consciousness such as those induced by psychedelic agents. The theory posits that there is a sense in which each state of consciousness has an associated level of energy, that there are specific energy sinks and sources in the nervous system, and that internal representations can be modified (and indeed “internal stress” released) with an appropriate heating and cooling schedule (aka. neural annealing). More recently, the theory has been enriched with “non-linear wave computing“, which might be capable of formalizing the concept of a (phenomenal) “vibe” for internal representations. Of special interest for the scientific community studying psychedelics and meditation is the recent QRI model of Neural Field Annealing, which combines Hebbian learning with Neural Annealing in order to explain why “highly annealed brains” can instantiate harmonic field behavior (such as the Jhanas). In this talk Andrés will provide an overview of the theory, share empirical findings, and discuss its testability based on its unique predictions.

Relevant links: Overview of the Theory presented at The Stoa, Neural Annealing (Johnson, 2019), Application of the Theory for Healing Trauma (Gomez-Emilsson, 2021), and a fun video by Anders (RIP) and Maggie with a conceptual demonstration based on the harmonic modes of a cold-worked metal before and after undergoing annealing.

Also recent in this space:


Solution to the Boundary Problem

The first time I discussed this approach to the boundary problem was for a presentation I was going to give at The Science of Consciousness 2020 (see: Qualia Computing at: TSC 2020, IPS 2020, unSCruz 2020, and Ephemerisle 2020). Alas, COVID happened. Now, thanks to the amazing Chris Percy, who joined QRI as a visiting scholar in 2022 and has been killing it as a collaborator, we have a thoroughly researched paper we can point to for this solution. Please send us feedback, cite it, and join the conversation. I believe this is one of the most significant contributions of QRI to philosophy of mind to date, and I hope high-quality engagement with it by physicists will only make it better. Thank you!

Abstract:

The boundary problem is related to the binding problem, part of a family of puzzles and phenomenal experiences that theories of consciousness (ToC) must either explain or eliminate. By comparison with the phenomenal binding problem, the boundary problem has received very little scholarly attention since first framed in detail by Rosengard in 1998, despite discussion by Chalmers in his widely cited 2016 work on the combination problem. However, any ToC that addresses the binding problem must also address the boundary problem. The binding problem asks how a unified first person perspective (1PP) can bind experiences across multiple physically distinct activities, whether billions of individual neurons firing or some other underlying phenomenon. To a first approximation, the boundary problem asks why we experience hard boundaries around those unified 1PPs and why the boundaries operate at their apparent spatiotemporal scale. We review recent discussion of the boundary problem, identifying several promising avenues but none that yet address all aspects of the problem. We set out five specific boundary problems to aid precision in future efforts. We also examine electromagnetic (EM) field theories in detail, given their previous success with the binding problem, and introduce a feature with the necessary characteristics to address the boundary problem at a conceptual level. Topological segmentation can, in principle, create exactly the hard boundaries desired, enclosing holistic, frame-invariant units capable of effecting downward causality. The conclusion outlines a programme for testing this concept, describing how it might also differentiate between competing EM ToCs.


QRI’s Consciousness Art Contests: Immerse, Innovate, and Inspire

Congratulations to the winners of QRI’s Art Contests! (contest announcement). Many thanks to all of the participants! You guys did really great! We will share all of the submissions for which the artists gave us permission to post in the near future; and in my opinion, there were simply too many amazing submissions that didn’t get a prize. We asked the community for awesome content, and they delivered!

Psychedelic Epistemology: The Think Tank Approach

I want to express gratitude to the panel of judges who diligently worked to evaluate each of the submissions along key dimensions in agreement with the contest specifications. To provide a little background about the panel, I should mention that since early 2020 QRI has been periodically hosting a “Phenomenology Club” by invitation only which gathers top scientists, philosophers, artists, meditators, and psychonauts. We usually choose a particular topic to discuss (e.g. comparing specific kinds of pains or pleasures), or otherwise interview someone with extensive experience with a particular facet of consciousness. For example, we once interviewed three people all of whom have tried taking 5-MeO-DMT in high doses every day for at least a month (i.e. Leo Gura isn’t the only one who has done this!). Really, we are able to do this because QRI has functioned as a beacon to attract highly experienced rational psychonauts and people seriously interested about the nature of consciousness since ~2017. It is out of this pool of world-class phenomenologists from which the panel of judges was formed. The panel includes people who have had over 1,000 high-dose experiences with LSD, psilocybin, DMT, 5-MeO-DMT, dissociatives, and a vast experience with meditative practices like the Jhanas and the process of insight. More so, in order to evaluate the PsyCrypto submission, some of the judges took psilocybin mushrooms and ayahuasca in a place where it is legal to do so. They all gathered to look at and discuss the submissions sober, then while on mushrooms, then sober again, then while on ayahuasca, and then sober again, and only then they were told about the “encryption key” the contestants submitted, and then they had yet another chance to look at them on either mushrooms or ayahuasca while knowing what it is that they were supposed to see. Most of the judges reported that the winning submissions did in fact work. So I am fairly confident that they do.

Similarly, for the Replications contest, the judges looked at the submissions before, during, and after mushrooms and ayahuasca so that they would have a very fresh impression of what these states are like in order to make accurate and technically precise judgements. Hence the detailed and object-level feedback for the top 10 submissions we were able to provide.

Importantly, at QRI we believe that this is the kind of “facing up to the empirical facts” of psychedelic states of consciousness that will actually advance the science of consciousness (aka. the “think tank approach“). This approach stands in stark contrast with, just to give an example: giving surveys to drug-naïve individuals (exclusion criteria incl. “lifetime prevalence of hallucinogens or MDMA use >20 times”) and having them blindly try either LSD or “candy flipping” [MDMA + LSD], a methodology that apparently allows you to conclude that MDMA doesn’t add anything noteworthy to the experience:

Source: Acute effects of MDMA and LSD co-administration in a double-blind placebo-controlled study in healthy participants (2023, just published in Nature)

As a simple metaphor, imagine what would it take to make genuine progress in the science of electromagnetism. Would you approach the problem of figuring out how magnets work by putting people who have never seen magnets in a room to play with them for a few minutes and then asking them to fill out a questionnaire about their experience? Or… would it perhaps be more fruitful to gather a team of top mathematicians and visual artists who are very experienced magnet-users and allow them to play with them in any way they want, talk extensively with one another, and generate models, predictions, and visualizations of the phenomenon at hand? Which approach do you think would have better chances of arriving at a derivation of Maxwell’s Equations?

Well, you probably know my answer to that question, as QRI is “Psychedelic Think Tank Approach Central”, and we are damn proud of it 🙂

See: 5-MeO-DMT vs. N,N-DMT: The 9 Lenses (video), which is the sort of content that could only ever be generated with a Think Tank Approach to exotic states of consciousness.


QRI in the Front Page of HackerNews

See: Messages that can only be understood under the influence of psychedelics (qri.org)

On HN’s top comments:

It’s amazing to me how people feel, at times, in a hurry to try to explain away anything interesting involving psychedelics with catch-all ideas like “it’s just slower processing” or “it’s just the result of messing with feedback, nothing to see here” (cf. Need For Closure Scale).

The winners of the PsyCrypto contest used the lowest hanging fruit idea for how to do PsyCrypto. It’s amazing that it works, and it does show a computational advantage that isn’t present in normal states of consciousness. And this isn’t trivial! In fact tracers in general affect how you think at a deep level, allowing for thoughts and feelings that never overlap in everyday life to actually show up together in your experiential field at once. This lingering effect increases the internal cross-pollination of information categories in one’s mind. This allows you to make completely new connections in your mind; hooking tracers with field computing is computationally non-trivial. More on this later.

But… also there is a plethora of more sophisticated approaches. I won’t say much more right now, but essentially PsyCrypto can be done in entirely different ways than using tracers. This includes things like pareidolia, color gradients, and detection of movement. And it is these novel approaches that will show the even more interesting computational advantages to the state.

We ain’t seen nothing yet. We’re at the dawn of a new era 🙂


QRI in the Front Page of Vice.com

See: These ‘Psychedelic Cryptography’ Videos Have Hidden Messages Designed to Be Seen While Tripping

Some of you might have seen the recent coverage of the Qualia Research Institute by Vice (Silicon Valley’s Latest Fascination is Exploring ‘DMT Hyperspace’). I was contacted by the journalist, who saw my lecture on the Hyperbolic Geometry of DMT Experiences and wanted to learn more. We had really fruitful conversations and a couple of email exchanges. And content-wise, the article turned out pretty good. But I was a bit surprised that, at least on the surface, the article went for the “Silicon Valley people are funding this thing, I wonder why?” sort of angle – which of course, if you ask me, has close to zero chances of actually making sense of the QRI phenomenon. Instead, the sort of explanatory framework you will need to understand how QRI is even possible requires a more radical openness about the nature of reality, including the realization that consciousness having mathematical underpinnings has ethical implications, that good actors would be motivated to learn about such properties to reduce suffering, a conception of Open Individualism as a rationally defensible viewpoint smart people can hold in reflective equilibrium, and the existence of exotic states of consciousness of extreme computational and valence significance such as the phenomenology of “Rainbow God“. Ultimately, I am very grateful for the coverage (and of Vice’s coverage of psychedelics more broadly), and simply chalk up the angle the story took to the following:

Now, in the wake of our announcement of the PsyCrypto winners, as I very much anticipated, I got an email from Vice:

Dear Andrés,

I’m a science reporter for VICE. Great to be in touch.I’m reaching out about the results of the Qualia Research Institute’s Psychedelic Cryptography Contest, which is a story we’d love to share with our readers. 

I was hoping you could answer a few questions about the contest. I wrote them out here in case it’s more convenient to respond over email, but I’m also available for a phone or Zoom call anytime before 3:30pm Eastern Daylight Time today if that works better. Thanks so much and hope to connect.

1. First, I’d love to know what inspired this contest. What are you and your colleagues at QRI hoping to learn and achieve with the Psychedelic Cryptography Contest?

2. On the page announcing the results, you note that “only three submissions seemed to have any promising psychedelic cryptography effects” and that “to decode these pieces you do require a substantial level of tracers.” Why were these three submissions so much more effective than the rest of entries to this contest? Were they the only ones to use the “first classic PsyCrypto encoding method” that is described in your recent blog post, or was there another reason they stood out from the rest?

3. You note that these PsyCrypto experiments can open up new avenues of research in the fields of neuroscience and consciousness. What are some of the open questions in these fields that you think PsyCrypto encoding could help to constrain or resolve?

4. Last, do you and your colleagues QRI have any plans to build on these findings about PsyCrypto with other future studies, contests, or related projects?

Much appreciated! Best,
XXXX

Sent June 6 at 9:05 AM

And my response:

Dear XXXX,

Awesome! Science reporter? It sounds like we’re getting an upgrade 🙂 QRI, that is. Mom, I’m on Vice!

Ok, forgive that. I’m just very stoked about the warm reception that PsyCrypto has been getting in the last couple of days. We made it into the front page of Hacker News and I’ve been receiving emails from neuroscientists and artists. […]. So I’m in a good mood 🙂

[…]

I’m more than happy to answer your questions here.

1. I first came up with the idea of PsyCrypto over 10 years ago, while in grad school. I was throwing into the air some spinning glow sticks in the darkness and noticing the patterns that would arise from their trajectory in space. I realized that the lighting conditions were ideal for me to actually make sense of their movement, and wondered if it would be in fact easier to see that path while on psychedelics, given their well-known tracer effects. I immediately coded up some experiments to hide letters using that idea and gave the code to some friends, who then reported some mild but noticeable improved ability to read them while on LSD. After that, I brainstormed a number of alternative encoding methods, coined the term Psychedelic Cryptography, and a couple of years later wrote the Qualia Computing article you saw.

Now, this didn’t happen in a vacuum. Already in 2011 I was a fan of David Pearce and his philosophy of mind (see physicalism.com). In essence, his view is that consciousness evolved because it has information processing advantages. In particular, phenomenal binding, he believes, is not a classical phenomenon. It is in fact enormously computationally beneficial, as we can learn from disorders of consciousness where binding partially breaks down.

So even then I was actively in the lookout for ways to demonstrate how consciousness actually confers an information processing advantage. And psychedelics, to me, felt like very fertile territory to explore this idea. In essence, people have reported all sorts of information processing benefits from psychedelics (e.g. the classic study of Harman and Fadiman of psychedelics for problem solving). But this is still controversial, so to me PsyCrypto is a way to show the undeniable benefits (and tradeoffs!) in terms of information processing that different states of consciousness confer.

The more PsyCrypto encoding schemes are identified and developed, the more this research direction is advanced. It is the emerging field of “Qualia Computing”. Namely, the study of the ways in which consciousness is computationally non-trivial. 🙂

We believe that the contest furthers this mission, and that opening up the project to a broader audience, with prizes and recognition for winning, can drastically accelerate this research direction.

2. The top three submissions were the only ones that worked at all according to our team of expect phenomenologists. They tried really, really hard to find messages in every submission while on mushrooms and ayahuasca (at places where these substances are perfectly legal) and none of the other submissions had anything worth commenting on (sorry!). I think many people misunderstood the task, tried something random without checking if it works first, or simply crossed their fingers and hoped.that their images would look different enough on psychedelics to contain new and meaningful information. But alas, no. Only the three winners had anything resembling PsyCrypto in them. And to top it off, they were also very aesthetically pleasing. So they are, in my mind, real rockstars 🙂

I do expect a dramatic improvement in the quality of submissions next time we run this contest, though.

Very importantly, based on recent work at QRI, I am convinced that there are at least 3-4 completely new and mind-blowing ways to achieve PsyCrypto that do not use tracers at all. The tracers are, in a way, the trivial case. The new PsyCrypto encoding schemes are… Far more surprising and non-trivial. We will publish more information about them in the near future.

3. Yes, absolutely. In essence, I believe that novel PsyCrypto encoding schemes are a window into the actual information processing algorithms of the visual system. At the risk of sounding fringe, I am not impressed with the current mainstream neuroscience models of how psychedelics work or how they alter visual perception. Yes, one can see tunnels and 2D symmetrical tessellations while on psychedelics. But actually… One can *also* experience hyperbolic honeycombs, 4D projective transformations, and fast spatiotemporal Fourier transforms of non-linear resonance. I am sorry, but no current neuroscientific theory *predicts* this. So we are currently in what David Pearce calls the pre-Galilean era for theories of consciousness. Like the (apocryphal) story of the priests not wanting to look through the telescope of Galileo because “the Bible already tells you the truth about the heavens”, similarly right now most theories of how the visual system work are not taking into account the facts of what happens on, say, DMT. Don’t ever let the theory dictate the facts! Instead, let the facts dictate the theory (see: my presentation about psychedelic epistemology).

Therefore we think that by developing encryption schemes that use *phenomenological facts* such as hyperbolic geometry on DMT (https://youtu.be/loCBvaj4eSg) we will radically transform the conversation about how consciousness works and what its information processing properties are. Once you show that those geometries can be used for information processing, and that humans in the right state of consciousness display such advantages, then it becomes undeniable that they are in fact using such exotic geometry for computation. I believe this will set the trajectory of the history of consciousness in very unexpected ways. Indeed, superintelligence won’t be achieved with AI, but with consciousness engineering.

4. Yes. Now, please note that PsyCrypto and in fact psychedelic phenomenology research is only a part of what the Qualia Research Institute does. We have serious work in philosophy of mind, ethics, valence, neurotechnology, and neuroscience, to name a few. We are extremely prolific given our shoestring budget, tiny number of members, and relatively low profile in academia. But I am confident that as we keep producing world class outputs in all of these fields, QRI will become far more influential and mainstream 🙂

Ultimately, my mission is to prevent all future suffering (see my TEDx talk) and figure out how to enable all sentient beings to experience long-term sustainable blissful states at will. This mission is enormously ambitious, but hey, that’s what I want to do with this one life I have. And so is the mission of the other members of QRI. Let’s get to work! 🙂

Thank you! And please let me know if I can clarify anything.

Infinite bliss!

Sent via email June 6 at 4:30PM

And given this, I really thought that the resulting Vice post was actually really stellar. Thank you! 🙂


Qualia Mastery Series

Finally, this guided meditation series is aiming to make accessible QRI paradigms to a wider audience at a direct, experiential level.

We titled the series Qualia Mastery – Building Your Toolkit for Navigating the State-Space of Consciousness.

Qualia Mastery, a concept I introduced in a review of a Jhana meditation retreat, is, in a nutshell, the self-organizing vector that cultivates the tools and practices needed to achieve the following three goals:

1) Explore the state-space of consciousness because you want to know it for yourself

2) Study it from many points of view because you want to understand it intellectually at a deep level

3) Intend to apply it for the benefit of all beings

May this be of benefit to you and all sentient beings! And also, have fun!

Infinite bliss!

Andrés 🙂

Bliss-Iconize Your Own List of Traumatic Life Events

by Daniel Ingram (source, found here)

I was on a retreat in France at the Chateau du Buffalo with some friends this April using the fire kasina as object, this occurring just a few days from the time I retired from emergency medicine.

Emergency medicine makes for great stories and terrible dreams, and I was having multiple dreams per night that were basically the ER equivalent of the classic college dreams in which you are late for an exam and can’t find your pencil and didn’t study and can’t find the room and all of that, except that this is the bloody-people-are-dying-gory-agony-and-carnage version, based on the hundreds of really bad things I saw and dealt with over my medical career.

Me and my ER colleagues would sometimes talk amongst ourselves about “micro-PTSD”, a sort of cumulative pile on of hundreds of bad situations that collectively add up to something significant, written deep into the brain by high doses of adrenalin and cortisol, and pressure to make everything alright, often in situations where everything is not going to be alright. We all have our list of the worst moments, sights, sounds, smells, and experiences. Those experiences were coming up heavily in my dreams, as if retiring somehow let my guard down and this huge backlog of partially processed experiences came flooding in. My dreams have often had qualities that most people would consider pretty nightmarish since I was a child, so I am used to them and handle them well, but still, they are not pleasant.

After about a week of this on retreat happening night after night, I sat down one morning for the first sit of the day, and the moment I sat down this extremely powerful, thick, steady bliss rapidly established itself and just stayed there. Additionally, and here’s some woo woo stuff, I could suddenly see my aura, and it looked like the field you would see around a bar magnet, like a toroid, but this time in primary blue and very stable. Space turned whitish, but the blue aura was still very clear. I sat there a while with not much else going on, maybe for 5 minutes or so, just hanging out.

Then, in that very odd space, one of the standard canon of bad images from my medical career arose, except that it arose like an iphone app icon, flat, about 1 cm wide, with rounded edges, and the image was like a little cute stylized logo rather than the full 3D gory image it typically would be when it would come up, and it just sort of rotated a bit in space and vanished, not disturbing the bliss in the slightest, which was relatively steady and impressively strong (I’d give it an 8/10 on the bliss scale, with 10 being the strongest bliss I have ever experienced), and the thought arose, “Hey, I wonder if it would do that to the rest of the standard list of bad experiences?”

So, I started bringing up the images, one by one, initially all of them from my medical career: horrible images, bad situations, dead kids, legs torn off, maggots crawling out of rotting limbs, skulls smashed in, people screaming as they died in puddles of blood, you know, the usual ER stuff. One by one, they all became cute little icons like the first one did, rotated a bit, and vanished. None touched the bliss at all, which remained heavy and strong. The aura stayed blue and like a perfectly regular toroid. Space stayed whitish. Soon enough, I ran out of troubling ER images, which is saying something, as there were a lot of them, as the time from calling each one up to it iconizing and vanishing only took a few seconds per image, and finally, nothing else came to mind from my medical career and training, and I sat there a few moments. That whole process took only a few minutes.

I started on other traumas, bad situations, car accidents I had been in, traumatic breakups, bad childhood stuff, physical injuries, broken bones, surgeries, illnesses, and other unfortunate incidents that happened along the way, and one by one, they all turned into little flat, stylized icons like the others had and vanished, and the bliss stayed totally unperturbed, and the aura held steady, and space stayed white. After only a few minutes, I had exhausted even the standard canon of images from my life’s major and even some minor traumas, all rapidly turning into little, pretty, flat icons, all vanishing, all not impinging on the bliss in the slightest. It was like the ultimate version of the IOB (Identify, Objectify, and Banish), except much cuter than this is typically described and a lot more pleasant.

With nothing left to bliss-iconize, and wondering how breakfast was coming along, after sitting on the cushion for only about 10 minutes, this process seemed complete, so I got up to go to the kitchen. My body had that loose, slightly weak, a bit shuddery feeling that I have when I have swum a mile or two fast and then get back on land, but felt very light at the same time as if I had had a very hard cry, yet I hadn’t cried at all, it just felt like I had afterwards.

The gory ER dreams ended immediately, and I have felt vastly lighter since that brief meditation period, like it cleared out a massive amount of old stuff in some seemingly definitive way.

I have no idea if this is something that other people could intentionally do, but, if it was, it would be extremely helpful. So, should heavy, seemingly inviolable bliss arise, and if you have your own list of traumatic life events to bliss-iconize, might give this a shot and see how it goes.

Three cheers for the Dharma! Yay! What wonderful things can come from practice! Best wishes,

Daniel

Unveiling QRI’s Consciousness Art Contests: Immerse, Innovate, and Inspire

by Hunter Meyer & Andrés Gómez-Emilsson (cross-posted at QRI)

The Qualia Research Institute (QRI) is excited to announce the launch of three Non-Ordinary States of Consciousness (NSCs) Art Contests: Immerse, Innovate, and Inspire with submissions accepted until 5/17/2023. Examples of non-ordinary states of consciousness are psychedelic experiences, meditative experiences like the jhanas, and near-death experiences.

Our objective is to highlight the reciprocal relationship between art and consciousness research, enabling artists to create lifelike representations of non-ordinary states of consciousness, and contribute to the development of consciousness studies and psychedelic science.


About the Qualia Research Institute

The Qualia Research Institute is a non-profit organization dedicated to advancing our understanding of consciousness. Its mission is to:

  • Develop a precise mathematical language for describing subjective experience
  • Map out the full range of possible conscious experiences
  • Build technologies to improve the lives of sentient beings

Learn more at qri.org.


Contest Details

The contests include:

  • Replication Contest (Immerse): Entries will be judged based on transparent and interpretable qualities that accurately capture the low-level subjective effects experienced in non-ordinary states of consciousness.

  • Psychedelic Cryptography Contest (Innovate): Artists are invited to create encodings of sensory information that are only meaningful when experienced on psychedelics in order to show the specific information-processing advantages of those states.

Prizes

Cash prizes ranging from $500 to $5,000 will be awarded, along with packs of QRI’s Magical Creatures Scent Line and QRI swag.

How to Participate

Artists interested in participating or learning more about each contest can visit our submissions pages for further information:

Intellectual Property Rights

For the sake of transparency and to benefit the community as a whole, QRI reserves the right to publish the winning submissions made by contestants on its website. Artists retain their intellectual property rights, allowing them control over their artwork’s use and distribution. However, QRI would appreciate permission to showcase participants’ art on our website or use it in potential research publications with proper citations and links to the artists’ work.

Disclaimer

We understand that the replication contest may not capture the full complexity and nuances of psychedelic experiences, and that there are concerns about the potential harm associated with the use of psychedelics. Participation in these contests does not require the use of psychedelics, and we encourage all participants to prioritize their safety and well-being.

We welcome feedback and suggestions for future contests at hello@qri.org. We look forward to exploring these topics responsibly and respectfully.


Replication Contest

The Replication Contest seeks to celebrate the artistic capabilities of participants in accurately depicting and interpreting the low-level subjective effects experienced in non-ordinary states of consciousness (NSCs), with a particular emphasis on (1) valence effects and (2) geometric transformations.

  1. Valence effects focus on demonstrating how the shape of the experience can reveal whether a person is having a clean and blissful experience or a mixed affect experience. The transition between feeling normal and feeling blissful might involve changes to the shape of the visual experience. Rather than focusing on the semantic content (e.g. seeing an angel) here the point is to visualize the texture, shape, and dynamics that bring about this change (e.g. harmonizing flow by reducing turbulence).
  2. Geometric transformations such as rotations, reflections, glides, affine transformations, and so on often feature in psychedelic experiences. Can this be rendered in a realistic way? We suggest that you consider how symmetry and geometry are two sides of the same coin in order to better appreciate this quality of psychedelic experiences. When the geometry of phenomenal space changes, so do the symmetries within it. Can this be expressed artistically in an accurate way?

To participate, artists should create a piece of art that embodies the subjective effects they have researched or encountered during NSCs, emphasizing the two highlighted areas.

Familiarize yourself with the concept of algorithmic reduction (cf. our glossary), where the complex zoo of effects is interpreted as emerging out of a few core effects interacting with each other. See also the different subjective effects cataloged at effectindex.com, and draw inspiration from the QRI videos on psychedelic epistemology and the tracer tool. Additionally, explore the r/replications subreddit to see some remarkable replications.

Example ways to explore (1) and (2)

  1. Showcase how more smooth, symmetrical, regular, and soft visual features express pleasant qualities of the experience (cf. valence structuralism, Michael Johnson’s Symmetry Theory of Valence).
  2. Visualize an annealing process where the video contains blinking lights driven by metronomes that can sync up with each other until the whole scene is shining in a coherent way (cf. Neural Annealing).
  3. Show how bouba vs. kiki imagery highlight different emotional tones during a psychedelic experience (cf. CDNS in Quantifying Bliss), where spiky feelings tend to be harsh and disquieting, whereas bubbly and round features tend to be calming and welcoming (extra points if these features emerge out of some kind of annealing process, or if you find counterexamples to this general pattern).
  4. Visualize how wallpaper symmetry groups transform textures into repeating patterns.
  5. Show waves interacting with each other in order to construct psychedelic interference patterns (cf. non-linear wave computing
  6. Use hyperbolic minimal surfaces in order to exemplify how sensations aggregate on DMT.
  7. Show how the Reverse-Grassfire Algorithm can create 3D crystals (cf. Harmonic Gestalt).
  8. Show a 2D Euclidean grid becoming hyperbolic by adding additional nodes and edges in order to demonstrate a change of geometry (cf. world-sheet).
  9. Model the the experience of achieving a DMT breakthrough level experience using a physical instability (such as Kelvin-Helmholtz).
  10. Simulate a trajectory on the energy-complexity landscape.

These are just some suggestions and there are many other ways of connecting technical descriptions of the phenomenology of NSE and visual replications. It helps if you can ground the effects visualized on paradigms and explanations presented by QRI, but it is not necessary to win the contest. What matters is that you can create realistic yet interpretable visualizations that hint at the underlying processes that are generating these experiences. What we are after is insight. In other words, we want to be able to discover new, meaningful, and non-trivial explanations for why NSEs manifest in the way they do. Hence, being able to describe how the replication effects are achieved is highly beneficial.

Entries will be judged based on the number and precision of replicated subjective effects, with special attention given to valence effects and geometric transformations.

Prizes

  1. 1st place – $5k + QRI’s Magical Creatures “Cutting-Edge” pack + QRI Swag
  2. 2nd place – $500 + QRI’s Magical Creatures “State-Space Explorer” pack + QRI Swag
  3. 3rd place – $500 + QRI’s Magical Creatures “Starter” pack + QRI Swag

Psychedelic Cryptography Contest

The Psychedelic Cryptography Contest invites artists to create unique encodings of sensory information that are only meaningful when experienced on psychedelics. The goal is to challenge participants to develop innovative methods of encoding sensory information in such a way that an encoded secret is only apparent on a NSC. The contest encourages the exploration of how sensory information can be modulated and presented in a way that reveals hidden patterns or messages when experienced under the influence of psychedelics.  

Entries will be judged based on the difficulty of the encryption method used and the clarity of the message or pattern when experienced on psychedelics.

Prizes

  1. 1st place – $3k + QRI’s Magical Creatures “Cutting-Edge” pack + QRI Swag
  2. 2nd place – $500 + QRI’s Magical Creatures “State-Space Explorer” pack + QRI Swag
  3. 3rd place – $500 + QRI’s Magical Creatures “Starter” pack + QRI Swag

Inspirational Piece Contest

The Inspirational Piece Contest seeks to highlight the powerful connection between art and consciousness research by encouraging artists to create pieces that exemplify this relationship. The focus of this contest is on originality, creativity, inspiration, impact, quality, and execution. Artworks submitted for this contest should evoke a sense of wonder and curiosity about the nature of consciousness and the vast landscape of possible experiences.

Entries will be judged based on originality, creativity, inspiration, impact, quality, and execution, with winners determined by a public poll.

Prizes

  1. 1st place – $2k + QRI’s Magical Creatures “Cutting-Edge” pack + QRI Swag
  2. 2nd place – $500 + QRI’s Magical Creatures “State-Space Explorer” pack + QRI Swag
  3. 3rd place – $500 + QRI’s Magical Creatures “Starter” pack + QRI Swag

Submission Guidelines for All Contests

  • Participants can submit their entry in the form of a video or image.
  • The submission should be original and created specifically for the contest.
  • Participants can submit up to three entries per contest.
  • Submissions will be accepted starting on March 17th 2023 and must be submitted by May 17th 2023. Winners will be announced on June 1st 2023.

We encourage artists from the psychedelic and visionary art communities to participate and explore the connection between art and consciousness research. Good luck to all participants!


QRI’s Resources for Technical and Artistic Inspiration

Harmonic Society: 8 Models of Art for a Scientific Paradigm of Aesthetic Qualia

Why it’s helpful: This article presents 8 models of art: 4 common ones, and 4 that connect it to consciousness studies. The overall frameworks of 8 models might help us arrive at methods to create innovative aesthetic qualia from first principles. We think that artists participating in any of the contests might benefit from the vocabulary introduced in these models to create innovative and meaningful pieces that explore the relationship between art and consciousness research. In particular, taking into account the energy parameter, efficient state-space exploration, annealing effects, and the vision of a meta-aesthetic all provide a unique lens for how psychedelics and art are so connected.

How to Secretly Communicate with People on LSD

Why it’s helpful: This article discusses possible methods of communication that can be understood primarily by individuals under the influence of LSD and other tracer-inducing psychoactives. This may serve as inspiration for artists to think about novel ways to encode information or create unique experiences tailored to specific states of consciousness.

Algorithmic Reduction of Psychedelic States

Why it’s helpful: This article provides a detailed analysis of how the visual effects of psychedelics might be understood and replicated using algorithmic processes. It can serve as a foundation for artists attempting to replicate the visual aspects of non-ordinary states of consciousness in their artwork, or as inspiration to propose alternative algorithmic reductions that capture effects that are currently unaccounted for.

The Hyperbolic Geometry of DMT Experiences

Why it’s helpful: This article explores the connection between the subjective effects of DMT experiences and hyperbolic geometry, various possible algorithmic reductions to explain this connection, as well as detailing the progression of an experience through the DMT levels. Artists participating in the Replication Contest may find inspiration and insights into replicating specific visual patterns and structures often encountered in DMT experiences.

Psychophysics Toolkit (article)

Why it’s helpful: The Psychophysics Toolkit and accompanying article are collections of resources and tools designed to help researchers and artists explore the intersection of perception, consciousness, and the physical world. It includes a variety of resources and interface tools that can aid artists in understanding the principles of psychophysics used to measure subjective experience and applying them to their work. This can be particularly useful for participants in all three contests, as it can provide insights into the ways that sensory information is processed during both ordinary and non-ordinary states of consciousness, and how this can be utilized in creating innovative and impactful art pieces.

Psychedelic Epistemology: Novel Epistemological Paradigms for Studying Exotic Modes of Consciousness

Why it’s helpful: This video introduces new epistemological frameworks for studying and understanding non-ordinary states of consciousness induced by psychedelic substances. By incorporating these paradigms into their creative process, artists can develop a deeper understanding of the nature of these experiences and their potential implications for human knowledge. This enhanced understanding can help artists create innovative and thought-provoking pieces that capture the essence of exotic states of consciousness.

(source: Healing Trauma with Neural Annealing)

The Pseudo-Time Arrow

Why it’s helpful: This article provides a detailed explanation of the concept of phenomenal time and how it relates to the structure of conscious experiences. Understanding this concept could help artists in the contest to better represent the perception of time in non-ordinary states of consciousness and incorporate these insights into their artwork. 

Wireheading Done Right: Stay Positive Without Going Insane

Why it’s helpful: This article explores the concept of wireheading and how it could be applied responsibly to maximize pleasure without causing psychological harm. Artists participating in the contest might find this article helpful in inspiring their work, particularly in the Inspirational Piece Contest, by envisioning a future where technology is used to enhance well-being and explore the state-space of consciousness responsibly.

Mapping State-Spaces of Consciousness: The Neroli Neighborhood

Why it’s helpful: This video explores the concept of state-space neighborhoods, where specific aspects of conscious experiences are clustered together. By understanding the structure and dynamics of these neighborhoods, artists can create pieces that more accurately represent the nuances of different non-ordinary states of consciousness, leading to a more immersive and impactful experience for the audience.

5-MeO-DMT vs. N,N-DMT: The 9 Lenses

Why it’s helpful: This article provides a comparative analysis of the experiences induced by 5-MeO-DMT and N,N-DMT. By understanding the unique characteristics of each substance’s effects, artists can draw inspiration for their artwork and more accurately replicate specific psychedelic experiences in the Replication Contest.


Acknowledgements

We would like to express our profound gratitude to the donors of the Qualia Research Institute. Your unwavering support has been invaluable in making our work possible. Your investment in our research has not only inspired a growing number of individuals to take our approach to consciousness research seriously but has also led to an expansion in our collaborations. As a result, we have seen the integration of our insights into the work of others, building upon the foundation we have established thus far.

First and foremost, we would like to extend our appreciation to Loka Vision for inspiring the contest. Their dedication to the Psychedelic/Visionary Art community, as demonstrated through their Psychedelic Replication Masterclass, has shown us the immense potential this community holds in furthering our understanding of consciousness.

Thank you Andrés Gómez Emilsson for offering technical insights that will enable artists to create life-like replications of the low-level subjective effects experienced on NSCs and incepting the idea of psychedelic cryptography as a viable field of research.

A thank you goes to Josie Kins of effectindex.com for their open-source approach to developing psychedelic art through generative AI, as well as their support of and feedback on the Replication contest and insights into the visionary/psychedelic art community.

Additional thanks to Scry, Marcin, gydravlik.ethPsyNFT, and Ferociously Amused for their invaluable feedback on the contest and their contributions to our understanding of the visionary/psychedelic art community and thank you Maggie and Anders Wassinge for your unwaivering support.

❤️💎

Symmetry in Qualia – an Interview with Andres Gomez-Emilsson by Justin Riddle

I recently had the pleasure to talk to Justin Riddle*, who is one of the few people in academia who takes quantum theories of consciousness seriously while also doing formal neuroscience research (see his publications, which include woks on transcranial alternating current stimulation (tACS) for a number of conditions, EEG analysis for decision making, reward, and cognition, as well as concept work on the connection between fractals and consciousness).

I first met him at Toward a Science of Consciousness in Tuscon in 2016 (see my writeup about that event, which I attended with David Pearce). About a year ago I noticed that he started uploading videos about quantum theories of consciousness, which I happily watched while going on long walks. Just a few months ago, we both participated in a documentary about consciousness (more on that later!) and had the chance to sit down and record a video together. He edited our long and wide-ranging discussion into a friendly and consumable format by adding explainers and visual aids along the way. I particularly appreciate his description of “mathematical fictionalism” at 21:30 (cf. Mathematics as the Study of Patterns of Qualia).

We hope you enjoy it!

* Thanks to David Field for catalyzing this meeting 🙂


Video Description:

In episode 32 of the quantum consciousness series, Justin Riddle interviews Andres Gomez-Emilsson, the director of research at the Qualia Research Institute. Andres is passionate about understanding qualia, which is the feeling and quality of subjective experience. In this interview, we discuss many of Andres’ theories: mathematical fictionalism, models of valence, neural annealing as it pertains to psychedelic therapy, and antitolerance medications to reduce suffering.

First up, we discuss the nature of qualia and whether or not there can be a universal mathematical description of subjective experience. Andres posits that the experience of having a thought should not be confused with the thought itself. Therefore, any attempt at mathematical description will be wrapped up within the experience of the person suggesting the mathematics. As he states, mathematics is as real as the Lord of the Rings, a great story that we can tell, but not to be confused with reality itself. Next up, we discuss the symmetry theory of valence [proposed by Michael Johnson in Principia Qualia] which postulates that the structure of experience determines how good or bad an experience feels (such as the imagination of certain geometric patterns imbuing a sense of well-being whereas other patterns being anxiogenic). The geometric patterns that lead to positive valence (positive emotional experiences) are those shapes recognized as “sacred geometry”. However, Andres cautions that because these “sacred” geometric shapes generate well-being, people have used this reproducible experience to peddle New Age metaphysics. We should be cautious of the ability to generate positive experience as it can be used to manipulate people into buying into particular belief systems. Third, we discuss recent findings that single dose psilocybin in a therapeutic context can produce a lasting reduction in symptoms of depression. Andres posits that this could be explained as a form of neural annealing (see also, and also). The mind “heats up” and breaks through discordant neural pathways and through neural plasticity during the psychedelic experience will allow for the formation of new neural pathways with higher resonant properties consistent with positive valence. This contributes to Andres’ overall ontological model of reality in which the universe is a unified field of experience that is pinched off into individuals. Here, he starts with an unbroken unity of all things that is topologically segmented into individuals. Finally, Andres is a devout hedonist with the long-term goal of reducing suffering. His group at the Qualia Research Institute is investigating medications that reduce adaptation to molecules over long-term use. Go check out Andres’ YouTube channel and the Qualia Research Institute website!

~~~ Timestamps ~~~

0:00 Introduction to the Qualia Research Institute

21:28 Mathematical fictionalism and qualia

28:58 Symmetry Theory of Valence

35:23 Using subjective experience for scientific discovery

41:10 Consciousness as topological segmentation

45:19 Topographic bifurcations within the mind-field

51:07 Neural annealing in psychedelic therapy

1:02:09 Electrical oscillations in neural annealing

1:06:23 Hyperbolic geometry in the brain

1:12:16 Definition of hyperbolic geometry

1:16:23 Antitolerance medication to reduce suffering

1:23:59 Quantum computers and qualia

Website: http://www.justinriddlepodcast.com

QRI: A Year in Review – 2022

We are deeply grateful to have you with us on our expedition through the state-space of consciousness. It’s been an exciting and productive year and we’re thrilled to share all of our updates and accomplishments. None of this would have been possible without support from sentient beings like you.


1+ Million Views

First of all, we are thrilled to announce that our presentation on DMT & Hyperbolic Geometry has reached an amazing milestone of 1+ million views this year. We highly appreciate the support and engagement of the community. This presentation has also helped to catalyze some incredible collaborations.

Check Out QRI’s Latest DMT Research


“I interpret QRI as coming at the problem from the opposite direction as everyone else: normal neuroscience starts with normal brain behavior and tries to build on it until they can one day explain crazy things like jhana; QRI starts with crazy things like jhana and tries to build down until they can explain ordinary behavior. This is naturally going to be shakier and harder to research – but somebody should be trying it.”

– Scott Alexander, Astral Codex Ten¹


Peer-Reviewed Research Publication Pipeline

Our Slicing Problem paper, which provides a novel critique of computational theories of consciousness, has been accepted to the journal Open Philosophy.

We’ve also recently submitted a paper on our Heavy-Tailed Valence Hypothesis (read the preprint), which is the latest iteration of our Logarithmic Scales of Pleasure and Pain – a key foundational piece for the field of valence research.

QRI has been working on building this field since 2015. We are proud to continue pushing the boundaries of knowledge in valence research. We are just getting started!

Up next: QRI’s solution to the Boundary Problem of Consciousness and a hypothesis piece for the Symmetry Theory of Valence and how it might be tested!


Tyringham Initiative

In addition to our research efforts, we’ve had the opportunity to connect with others in the research community. Our Director of Research, Andrés Gómez Emilsson, presented at the Tyringham Initiative, and we held a meet-and-greet in London with approximately 40 attendees, including some of QRI’s earliest supporters. We are thrilled to see such a strong interest in building a worldwide “qualia research community”, and we look forward to hosting more meetups in the future.


QRI now has an unofficial Discord server which has already gathered over 1000 members and has fostered engaging discussions related to QRI, attracting notable figures in the field like Roger Thisdell and the founders of PsychonautWiki.

Join


QRI Summer Event

One of the highlights of the year for us was getting to host a QRI event in the San Francisco Bay Area, attended by over 200 people. It was a great opportunity for us to showcase some of our latest tangible innovations, such as our scents and a demo of our Light-Sound-Vibration system. We also had a speech about the Future of Consciousness, which generated some thought-provoking conversations.


TEDx Talk

QRI’s first TEDx Talk got published, which discusses interventions that will have as much, if not more, impact in reducing suffering as anesthesia. The most innovative part of the talk was about anti-tolerance drugs. We believe that we are the only organization in the entire world talking about anti-tolerance drugs as a dedicated field of study with enormous implications rather than as a mere biochemical oddity.


QRI Articles

Just Look At The Thing!

A thorough explanation of how the science of consciousness and valence structuralism inform ethics and what the Effective Altruism movement is missing.

Digital Sentience

Digital computers will remain unconscious until they recruit physical fields for holistic computing using well-defined topological boundaries.


QRI Media

The Ontological Dinner Party

w/ Daniel Ingram, Andrés Gómez Emilsson, Frank Yang, & Ryan Ferris

Reflections on a 2-Week Jhāna Meditation Retreat

A deep phenomenological reflection on Pīti and the 1st Jhāna through a QRI-theoretic lens.

Harmonic Gestalt

Steven Lehar provides an overview of the core insights of his life’s work.

Exploratory Haptic Research

Valence, Arousal, Phenomenal Complexity, and Loving-Kindness

The History of HedWeb

Andrés Gómez Emilsson interviews QRI Board of Advisor and author of the Hedonistic Imperative, David Pearce.

The Aesthetic of the Meta-Aesthetic – On the Stoa

This talk explores modeling the generator of each aesthetic in order to create a network of “compatibility between aesthetics” that minimizes dissonance between them while emphasizing their synergies as well as their unique and valuable contributions.

Andrés Gómez Emilsson & Roger Thisdell – WystanTBS

Discussion on indirect realism, phenomenal time, qualia formalism, exotic phenomenal spacetime in psychedelic and meditative phenomenology, the effects of persistent subject-object nonduality on phenomenal spacetime and hedonic valence, and more!

Stephen Snyder & Andrés Gómez Emilsson – WystanTBS

A wide-ranging discussion and sharing of perspectives covering jhāna, Brahmavihārās, comparisons with psychedelic states, and the journey to and from the Absolute.

Leigh Brasington & Andrés Gómez Emilsson – WystanTBS

AI, Sentience & the Binding Problem of Consciousness – Adam Ford’s Science, Technology & the Future

Is Google’s LaMDA sentient? The phenomenal binding problem asks us to consider, ‘how can a huge set of discrete neurons form a unified mind?’ Is topological binding a requirement for AI to be sentient?

The Future of Consciousness – Adam Ford’s Science, Technology & the Future

A positive vision of the future that is both viable given what we know, and also utterly radical in its implications.

Psychedelic Qualia – Martin W. Ball

A discussion on psychedelic qualia, philosophy of mind, phenomenology, salvia divinorum, DMT, 5-MeO-DMT, MDMA, and more!


Listen to QRI on the Go!

You can now listen to QRI material on the go, while driving, doing exercise, in the sauna, or any other healthy annealing rituals!


Supporting QRI

Purchase a scent pack from QRI’s new scent line “Magical Creatures”. This line of scents explores the complex and often puzzling interactions that exist in the state-space of olfaction, highlighting the exotic and unique qualities that can emerge in this space.

Purchase QRI’s Magical Creatures

Please feel free to donate to QRI independent of our Magical Creatures campaign.


Thank you!

We want to thank everyone who has helped QRI in any way, including our current and past collaborators, donors, readers, video watchers, and event attendees. Special thanks to Hunter, Anders & Maggie, Marcin, Chris, Winslow, Olaf, Crystal, Libor, and David who really stepped up this year to help QRI in an incredible way. Our efforts wouldn’t matter or be possible without all of you! May you all be prosperous, energized, and access the full-state of consciousness for the benefit of all beings! Thank you!


¹ Additional QRI references by Scott Alexander on Astral Codex Ten this year:

Copyright (C) 2022 Qualia Research Institute. All rights reserved.

Magical Creatures: Explore the State-Space of Consciousness with QRI’s First Line of Scents

Hello Qualia Enthusiasts,

We are excited to announce the release of our first line of Qualia Research Institute scents, “Magical Creatures”. This line explores the complex and often puzzling interactions that exist in the state-space of olfaction, highlighting the exotic and unique qualities that can emerge in this space.

Get Magical Creatures at the QRI WebsiteSee Video


QRI’s Scent Philosophy

“Bearing your intentions in the back of your mind has all kinds of effects in navigating your practice, without you even being conscious of it. It’s a powerful thing. Intentions are extremely powerful things. Intentions create our worlds. And that’s not hyperbole.”


– Rob Burbea, in Practicing the Jhanas

Vimalakīrti then asked the bodhisattvas from the Host of Fragrances [world], “How does Accumulation of Fragrances Tathāgata explain the Dharma?”


Those bodhisattvas said, “In our land the Tathāgata* explains [the Dharma] without words. He simply uses the host of fragrances to make the gods and humans enter into the practice of the Vinaya. The bodhisattvas each sit beneath fragrant trees, smelling such wondrous fragrances, from which they attain the ‘samādhi of the repository of all virtues.’ Those who attain this samādhi all become replete in the merits of the bodhisattva.”

– Chapter X – The Buddha Accumulation Of Fragrances

[*Tathāgata is an honorable name for the Buddha of a realm.]

In his 2019 Jhana retreat lectures, Rob Burbea explains that the intention you use as your source of energy, your reserve, your approach, and your guide to meditation has an enormous influence on what unfolds and what arises during a retreat.

If you practice Jhana meditation to be more calm, or to reduce stress, or to tick a box of “having done a Jhana retreat”, or because someone really likes the teacher and recommended it to you, or as an instrumental stepping stone to then use for insight practices, or anything else that is not open to the mystery of the Jhanas and has the flexibility and responsivity to what comes up naturally out of them, then many of the deepest and most worthwhile realms of experience this practice has to offer will simply not unfold.

Similarly, approaching an ayahuasca session with the intention of healing a particular relationship, or experiencing a mystical sense about a specific spiritual tradition, or for the sake of neurogenesis, or anything else with a predetermined target, will entail that some things will not unfold.

The approach, the intentions, and the desires that fuel a particular exploration of consciousness will determine the limits of what will unfold from it. This insight is an important conceptual background to understand the exploration of consciousness we are pursuing at QRI. To truly get the most out of experiencing our scents, we want to think of it in terms of what we call the cultivation of Qualia Mastery.

Qualia Mastery consists of three core intentions that work in the background during any exploration of consciousness:

  1. It’s for the Benefit of Sentient Beings: The exploration intends to benefit all sentient beings. The explorer should not do anything damaging, which may limit future explorations. We should let our efforts be guided by compassion and sympathetic joy in addition to curiosity and creativity. And the goal should be altruistic: we are seeking solutions to the problem of suffering in all its guises, and we believe that understanding consciousness is essential for achieving this.
  2. To Develop an Intellectual Understanding: Unlike many spiritual traditions which advocate for a strictly non-intellectual understanding of consciousness, Qualia Mastery fully embraces the value, importance, and necessity of intellectual understanding. This embrace entails approaching the exploration of consciousness with epistemological optimism. Yes, with enough dedication, cleverness, and knowledge, it is possible to eff the ineffable. Or, at the very least, not trying to do so will surely make it impossible!
  3. To Experience the Mystery of Consciousness Directly: In other words, an essential aspect of Qualia Mastery involves the intention to acquire the capacity to instantiate, navigate, and utilize any and every possible state of consciousness. It is not enough to know that the 6th Jhana exists intellectually; we want to experience it ourselves! Likewise, we want to develop the ability to abide in all shades of wonder, color, taste, and so on.

With Qualia Mastery in mind, you will get much more out of exploring our scents (and any other scent you may encounter on your own!). Don’t let your preconcieved sense of what scents are (and what they are for) limit the way you approach them. They are disclosing hidden properties of consciousness! Drink and delight in experiencing the wonder of the unknown, and join us in developing an intimate and unmediated relationship with this most outstanding mystery.

Importantly, please do not think of these scents as perfumes for two reasons. First, that way of perceiving them will be limiting. It comes with a large set of cultural imports and expectations (cf. functional fixedness). Instead, these scents are qualia research tools: they are molecular compositions meant to disclose varieties of qualia and to allow you to engage in an intimate and unmediated way with the mystery of consciousness. And second, these scents are not intended as skin scents. The makeup of these scents is a mixture of common essential oils and perfume ingredients. Their relative proportions do not adhere to IFRA guidelines, which would enable us to sell them as proper perfumes intended to be used on one’s skin. Some of those regulations restrict the range of qualia accessible. Although clever perfumist tricks can, in principle, be used to deliver the same qualia while adhering closely to the guidelines. However, as a non-profit with a limited budget, this is something we have yet to invest in doing (but we may invest in the future).

See also:


Magical Creatures

What is this line of scents about? And what is the aesthetic generator behind it?

Color is the quintessential example used to illustrate the concept of qualia. The state-space of color qualia is rather simple. It consists of three orthogonal dimensions: the red-green axis, the yellow-blue axis, and the white-black axis. Every shade of color can be found as a coordinate in this three-dimensional space.

The QRI logo illustrates two of the three dimensions of color qualia.

Albeit controversial in some circles, fundamental properties of this qualia space can be understood experientially by anyone who pays close attention. For example, orange, purple, yellow-green, and green-blue are all secondary color qualia. Orange is, in some sense, both yellow-like and red-like; it isn’t a “pure” color quale. A fair number of phenomenal puzzles can be formulated with color qualia alone. But at its core, the space is simple: linear, Euclidean, and 3-dimensional.

The state-space of scent qualia, however, isn’t that simple. Depending on who you ask, scent-space might have between 30 and 300 dimensions. It is our measured assessment, however, that seeking a Euclidean space for scents is, at best premature and, at worst, fundamentally misguided. Early research in the geometry of the state-space of scent suggests it is hyperbolic. But we at QRI would suggest it is also irregular, and its topology might be far from trivial.

Here are a couple of examples of what makes us think there may be many puzzling interactions that suggest the presence of irregularities in the state-space of olfaction:

There are many examples where two scents mixed give rise to new emergent “scent gestalts” that genuinely feel like more than the sum of their parts. As elaborated in the description of Eau de Cologne Vide, there are tactile scent effects (such as the coolness of mint and the prickly spiky trigeminal stimulation of aldehydes). Some scents modify other scents called “character impact”: two scents that refuse to “blend” with each other can be merged by adding the right character impact into the mix.

Thus, we may need new interpretative lenses to make sense of the state-space of scents. We encourage, cultivate, and celebrate creative explorations of this (and other) qualia spaces that provide new insights and perspectives. This is what Magical Creatures is all about.

Magical Creatures is a line of scents emphasizing the “special effects” found in the state-space of scents. Rather than thinking of scents as mere points in a Euclidean space, we think of them as exotic creatures inhabiting a complex and irregular space with hidden interstitial gems found in unique places like triple points and unexpected phase transitions.

As an intuition pump, perhaps think of the range of powers that Pokémon have. If you’ve only ever seen waterfiregroundfighting, and grass Pokémon types, is it possible to derive from first principles that there is also such a thing as an electric type? What about psychic? And ghost? These seem like entirely new categories coming out of the blue rather than linear combinations out of a simple vector basis!

Likewise, the state-space of scents can, at times, seem more like an ecosystem of unique and exotic Magical Creatures than linear combinations of a few simple primitives. For example, if you were a perfume connoisseur but had never encountered minty scents of any sort, could you figure out from first principles that there ought to be such a thing as cooling scents? No way! Where did that come from?

Magical Creatures highlight some of the fascinating “special effects” that exist hidden in the state-space of scents. Think of it as a magical treasure trove of qualia secrets. Each of the scents we present has been carefully crafted to show a “special effect” in a clear and undeniable way:

  • Fearless: a scent designed for countering and extinguishing fear vibrations.
  • Dust Devil: a scent that showcases how scents can be mysteriously powdery.
  • Glacial Gumdrop: a scent that incorporates cooling and “gummy” qualities.
  • Frisson: A scent that can cause a subtle, strange, and rather remarkable synesthetic ASMR-like sensation.
  • Eau de Cologne Vide: a scent that explores character impact with no flavor, a celebration of emptiness.
  • Hedonium Shockwave: a scent that explores positive valence in its purest form – what would a rich scent with no negative features smell like? This is our best attempt.

Note that these are just the first six of this line of scents and that there might very well be more. We’ve come across many other rather unique effects, and in time we aim to share them.

Finally, it is worth pointing out that there are countless other ways to explore scent-space – Magical Creatures is a very generative and fun approach, but ultimately just one of many. Mapping, understanding, and utilizing the full-state space of scents is undoubtedly worthy of a lifetime of exploration. We invite you to join us in this creative pursuit and in cultivating Qualia Mastery in the olfactory domain.

See also:

[1] We are here following the well-known findings that dates back to the psychophysics work underpinning the CIELAB color space with an Euclidean metric for color difference. Admittedly this is hiding vast amounts of complexity, such as what goes on each kind of color blindness, how power spectrum distributions map onto qualia space, tetrachromatism, blue-yellow/red-green hybrids, and hypercolors. One thing at a time!


Open Fearless

Originally debuted at QRI’s Future of Consciousness Party on the 24th of June, 2022.

Fearless 3.0 is a scent optimized for expressing the reduction of common varieties of fear. Open Fearless is a slight improvement over Fearless 3.0. The term Open is intended to convey two meanings. First, it is an open-source formulation rather than a proprietary blend, drawing inspiration from the open-source cola movement (e.g. OpenCola). And second, it alludes to the concept of Open Individualism, the philosophical position about personal identity that says that we are all one universal consciousness, a single subject of experience experiencing itself through the universe (cf. The Goldilocks Zone of Oneness). Hence, Open Fearless is an open-source scent optimized for expressing the reduction of fear at the transpersonal level: not only the common animalistic variety, but it also tackles deeper forms of existential fear, such as the fear of being alone or the unpleasant suspicion that the universe is meaningless. 

The scent combines the three most friendly and soft facets of scent-space we know of: sweetness, creaminess, and coolness. In Open Fearless, these are balanced using olfactory tricks that soften the phenomenal boundary and division between facets to give rise to a coherent scent gestalt that is intended to express happiness, freshness, and a care-free state of mind. 

Open Source Formula


Dust Devil

It is not without some degree of confusion that people react when one says that a scent is “powdery”. It doesn’t help that most people don’t have much experience with the powdery scent that is used as the quintessential example of powdery: violet (unless you grew up with Parma Violets). Alas, even when someone knows what violet smells like, the fact that it also has floral, sweet, and oily facets tends to make the qualia reference somewhat ambiguous. Common powdery scents you may be familiar with are cedarwood, sandalwood, cinnamon, talc, and some kinds of pear. Their phenomenology is a neighbor of the dry facet. Still, it has an additional quality: it creates the sensation of a dusty misty layer of fine particles whose grain size will vary depending on the precise scent. In early experiments, we determined that making a very powdery effect is not as easy as simply mixing a lot of powdery notes together: they have a habit of canceling each other out, perhaps not unlike at times mixing different kinds of powders can lead to caking and viscous consolidation. 

Dust Devil combines a carefully mixed set of powdery scents that synergize with one another: violet, cedarwood, turmeric, and iso-e super. We use a dash of tangerine to give it an uplifting yet dry, citrusy spark. The result is a powerfully dusty tornado of drying and refining sensations. It’s great to create an Old West vibe characterized by tumbleweeds, whisky neat, pistol duels, droughts, and dust devils everywhere. Enjoy!


Glacial Gumdrop

Menthol can increase the threshold temperature of activation for cold receptors. In other words, it can trick neurons into thinking that the current ambient temperature is colder than it is. Now, Glacial Gumdrop does not have a single drop of menthol. It’s menthol-free! In a daring bit of self-aware and honest advertisement, we admit that this is akin to publicizing a carbonated drink sweetened with high-fructose corn syrup as sucrose-free. Yes, but! Glacial Gumdrop does not use menthol for cooling for the simple reason that in our experiments, it didn’t seem to perform as well as a cooling agent as a mixture of menthone, carvone, and wintergreen extract. The synergy we identified between these three “cooling alternatives” has desirable phenomenological properties that menthol alone does not. Since they “hit” different kinds of coolness effects, together, they pack a much bigger and more powerful punch.

Additionally, the shape of the envelope of the combination (cf. ADSR) is compatible with other aspects of the olfactory experience. Menthol tends to monopolize attention and anesthetize one’s sensitivity to other facets of scent; our proprietary blend leaves some gaps open for attention to interweave and incorporate anise, apple, and lotus nuances which for mysterious reasons make the scent “gummy” (akin to the synesthetic equivalent of munching a gummy bear, but with your olfactory bulb). What are example scents that have this “gummy bear” quality? Marigold, auranone, and some bergamots (e.g. H’ana’s) are good examples, but only Glacial Gumdrop blends this bouncy and fun gummy quality with coolness. This scent will surely surprise you and open your mind to qualia-space mysteries.


Frisson

Frisson is a scent formulation that plays with an unexpected olfactory effect we identified when exploring the space of powdery citruses (such as bergamot). When the scent facets of citrus, powdery, dry, and etheric are combined in the right proportions, the resulting gestalt can cause a subtle psychogenic shiver of a synesthetic nature: a mix of olfactory and tactile qualia with a subdermal quality reminiscent of the sound of rubbing sandpaper on wood. Some people describe it as the olfactory equivalent of ASMR and a cross between a hiss and musical frisson. This effect is achieved by combining large amounts of tangerine and bergamot, the most powdery citruses, and honeysuckle. The emergent gestalt brings about this effect like no other combination we have tried. Now the question arises: what is this good for? The answer is: for contemplating novel qualia varieties, of course!


Eau de Cologne Vide

A psychonaut once asked a DMT elf if they could tell them something they didn’t know about the state-space of scents. They were expecting some incredible download of information in the form of hyperbolic state-space representations and hyperstereoscopic synesthetic displays of qualia dynamics. Alas, nothing of the sort happened. Instead, the elf asked them: “Are you sure that scent is just one qualia variety?”. A riddle! After chewing on it for a while, they concluded that no, scent qualia seems to somehow blend and interweave at least three qualia varieties into one multifaceted experience:

  • Scents have “flavor” (ex. lemony, rosy, herbaly, woody, etc.).
  • They often have distinctly “tactile components” (ex. the literally cooling effect of mints, or the “prickly” trigeminal nerve stimulation of aldehydes).
  • Perhaps the most interesting and mysterious of all, they come with “character impact”. Namely, a distortion of spacetime, boundaries, and valence characteristics that modify whatever flavor and tactile elements one is experiencing.

Analogized to the auditory domain, we could say that “flavor” would correspond to the frequencies and rhythms one hears, such as a piano note, applause, or a child’s laugh. A “tactile component” would be akin to the haptic vibrations one feels in the body when listening to a powerful base or the prickly pinchy feeling in the ear of a screechy sound. And finally, the “character impact” would correspond to signal processing effects like reverb, echoes, spatial audio, and frequency filters. Character impact gives you a lot of control you may not know you had: with clever tricks, you can take the sound of two persons talking and, say, remove annoying high-pitch sounds, harmonize them, create the illusion of movement, or even “blend” them into a single voice with an appropriate amount of reverb. In other words, these signal processing effects allow you to “musicalize” audio which may, on its own, be of little aesthetic merit. Or in the culinary domain, Luca Turin describes “character impact” in the following way. Given tomato soup, the tomato would be the “flavor,” whereas the creaminess would be the character impact. And according to him, in fact, “the money is in making a new cream, not in finding yet another tomato”. Early in our investigations, we discovered that incompatible scents could be “blended into a single gestalt” with the clever use of character impact. Say, a mixture of alpha-pinene, citral, and vanillin tends to “flicker” between kinds of scents in a chaotic fashion (what we call “multiphasic scents”). But if you add linalool or ambroxan, they will mysteriously “blend” into a unified scent gestalt. 

Now, ambers and musks are the most common “character impact” scents, with flagship examples like ambroxan, iso e super, galaxolide, and habanolide, all of which are subtle, low in pitch, and “transparent”. The idea of creating a perfume around these isn’t new: Molecule 01 Escentric Molecules (iso e super isomer mix) and Molecule 02 Escentric Molecules (ambroxan) were a big success in the 2000s despite their niche status. By all means, they are more of a work of conceptual art than perfumery in any recognizable form.  Beyond the niche, there are also examples of mega-hit mainstream fragrances with enormous amounts of character impact relative to flavors, such as the impossibly clean CK One (hedione, iso e super, galaxolide) and the masterfully musky Le Male by JPG (galaxolide, tonalide).

Such perfumes would have you believe that character impact is always a base note; they largely play with enveloping and calming low-frequency scents. But our work at QRI has convinced us that character impact effects are also present in the heart and top notes. Hence, Eau de Cologne Vide explores fresh, electric, high-voltage character impact effects fit for a wake-me-up cologne (citruses are typically high in pitch and mostly top notes).

The name follows the age-old tradition of perfumes named after mystical concepts such as NirvanaEternity, and Truth (“If we were to discover the biomolecular signature of pleasure, its name would surely find its way into the brand of a toothpaste.” – David Pearce). Eau de Cologne Vide packs a powerful punch of such character-impact elements to decorate… “nothing”. Emptiness beautified. Therefore, the impression is of intense salience, but you are left wondering, “what was that about?”. Eau de Cologne Vide is a way of saying “much ado about nothing!”

How is this achieved? Eau de Cologne Vide combines the ethereal alcoholic reverb-ey effect of lavender (linalool), the incredible anodyne softness of rose (phenylethyl alcohol), the dry astringent effect of bergamot (terpinene), the intensely aromatic, stimulating and borderline citrusy effect of spices like thyme and dill (p-cymene), the warming, sweet and spicy, balsamic, “oriental” and “rindy” note typical of bisabol aka. “opoponax” (bisabolene, also found in oregano and cubeb), and fructone (nigh flavorless sweetness). It brings these notes into coherence with the classic aromatic fougere note of aggressive freshness of scents like Drakkar Noir (dihydromyrcenol), and a nanodose of the sour, soapy, and always reliable agrumen aldehyde light.

What does Eau de Cologne Vide smell like? Transparent, sweet, soft, dank, intense, ethereal, slightly sour, mysterious, and yet… flavorless. Eau de Cologne Vide intensifies, vivifies, enriches, and thickens the experience of other scents. But as with Buddhist Emptiness of the highest grade, it’s best experienced by itself.


Hedonium Shockwave

Hedonium is matter and energy optimized for pure bliss. It is not a shallow sense of well-being but the most profound sense of holistic well-being possible within the laws of physics. Cosmic awe, deep wellness, and rapturous joys are all human emotions and are merely low-dimensional shadows of the real deal. A Hedonium Shockwave is a hypothetical phase transition traveling near the speed of light which changes the very composition of matter and energy by turning everything it touches into Hedonium. Classical Utilitarianism, in its typical formulation, might hold the latent implication that not only would the instantiation of a Hedonium Shockwave be desirable, but we are morally obliged to bring it into existence. QRI’s ethical theories are agnostic, but Hedonium plays an important role in its memetic landscape. Namely, as a theoretical entity that embodies the essence of pure positive valence, it challenges us to consider the nature of value in and of itself and its possible “physical compilation”. 

Hedonium Shockwave is a scent developed in-house to illustrate this anticipated phase transition in consciousness. The primary “olfactory idea” of Hedonium Shockwave is the synergistic combination of violet, mint, and an accord of pear and honeysuckle. This combination expresses a powerful yet anodyne uplifting mood grounded in a qualia landscape devoid of negative elements—pure olfactory pleasure at last.

Review of Hedonium Shockwave: It is, overall, incredibly smooth. My first thought is that it feels like a combination of Metta and Mudita, which are two different Brahmavihara meditations where it’s very soft and expansive for me. It feels very golden and pink. It’s very soft, but it’s a bit sharper, then a really soft sharp. It’s like a combination of metta and cocaine. It hits you, but in a loving way. It doesn’t hold back, but it hits you in a loving way. It’s almost like being woken up. “Wake up the world is great!” “Wake up there’s something important!” but a soft, loving wake-up!

– Nick Cammarata

On Rhythms of the Brain: Jhanas, Local Field Potentials, and Electromagnetic Theories of Consciousness

Of potential interest to readers: here’s part of an email exchange I recently had with Scott Alexander about Rhythms of the Brain by György Buzsáki, a book I recommended he read to learn more about the neuroscience of brainwaves. This is an essay he published about it; I had a chance to read a pre-publication draft to check whether he was describing the science and my positions accurately. This is part of my feedback on the draft (lightly edited for clarity and consistent formatting):


Andrés – Oct/13/2022

First of all, thank you again for writing a review of Rhythms Of The Brain. As I mentioned, I think your review is spot-on. It’s already really great as it is. But I think the following pieces of information might help you answer some of the questions you pose and enrich the mental model you have about brainwaves. I should also mention that I’m still learning a lot on the topic from a number of angles and my model still has quite a few moving parts.

Without further ado, here are 5 key points I’d like to share:

(1) I think that Susan Pockett‘s Consciousness Is a Thing, Not a Process (link to PDF) is very relevant here. She argues based on neurophysiological and behavioral evidence that conscious perception only happens when Local Field Potentials (LFPs) are generated. The timing, functional correlates, and location of events of conscious perception of sensory stimuli seem to agree with this (pgs. 4-5):

Here’s how I think about this: 

Have you wondered why brainwaves track levels of wakefulness? See, in principle you can have a great deal of neural activity without any brainwaves. Raster plots of spike neural networks could in principle look like white noise… which in turn would generate no brainwaves at all because the oscillations in the electric field would cancel each other out at the macroscopic level. Recall that perfectly compressed information is indistinguishable from noise. So, in principle, an optimal use of the state-space of neural activity would look totally like white noise and lack brainwaves.

Susan Pockett would say that the non-conscious parts of neural activity can be like this… greatly optimized in a certain sense. But they will lack consciousness. The advantage of the coherence (which comes at the cost of greatly reduced information content) is distributed representations. In turn, this may solve the binding problem.

(2) Johnjoe McFadden‘s Conscious Electromagnetic Field (CEMI) theory is worth digging into. 

The “LFPs as mediators of consciousness” story has a lot going for it. In particular, it is quite elegant in how it can help us make sense of our phenomenological relation to our brain and nervous system. Brainwaves and LFPs are be highly correlated. Coherent neural activity causes LFPs, which in turn mediate/bias activity in neurons, with a causal structure like this:

If “we are” the patchwork of interlaced LFPs the brain is generating, in some sense we could say that we “have a brain” rather than that we “are the brain” (loosely speaking). Without putting any strong metaphysical import on the concept of free will, the phenomenology of it seems to me at least to make more sense when you identify with the field rather than the neurons per se (see clues 1 and 3 in his paper). In this view, we are like the “ghost in the machine”, capable of biasing neural activity here and there. But at the same time, we need the coherent neural activity to be booted up. So we are sort of “riding the brain” while the brain is giving us our foundation. Perhaps this gives us another angle to think about the “elephant taming” metaphor for the progression of the meditative path:

(3) The work of Stephen Grossberg (Adaptive Resonant Theory, and more recently his book Conscious Mind, Resonant Brain) as well as that of his student Steven Lehar, have macroscopic resonance as a key computational step. Arguably this is something you can simulate with classical neural networks. But using the EM field would potentially produce a significant computational speedup. Talking to Lehar, he used an interesting analogy, where in which he described “neurons spiking as a kind of sand blasting of the electric field” in order to activate internal representations. Recent research seems to confirm that the information content of internal representations is better captured by the structure of the electric field than by the neurons that sustain it (“Neurons are fickle. Electric fields are more reliable for information.“).

NOTE: One of the contributions to the conversation that QRI is aiming to make (essentially by publishing in academia what’s already discussed in our website) is that while these field theories of consciousness do address the binding problem, they now have to contend with the boundary problem. Our solution is “topological segmentation”, which itself comes with empirically testable predictions. Topological pockets allow for holistic field behavior *and* for solving the boundary problem at the same time, finally rendering bound consciousness both causally efficacious and objectively bounded. [In your essay] you could point out that I claim that resonance is necessary but not sufficient to solve the phenomenal binding problem. So even if AIs were using brainwaves, that might not be enough for them to be conscious, though it would go in the right direction. More on this on our website soonish.  

(4) I think that we can use the Symmetry Theory of Valence (STV) to explain the hedonic properties of different network topologies. This would be responsible for the “intrinsic valence” of a given brain region. You write:

> Why this combination of tasks? Rhythms sort of suggests that brain areas are less about specific tasks than about specific graph-theoretic arrangements, which are convenient for specific algorithms, which are convenient for specific tasks.

Yes! This is a great way of putting it. I think that having diverse network topologies available is one of the key ingredients of a general intelligence like ours. A learning algorithm that patches together the right sections to produce the right kind of structure for internal representations with holistic properties seems like a natural way to construct a mind. More so, some of these patches will cause dysphoric waves and others euphoric waves. The dysphoric parts of the brain, if STV is in the right direction, would have a network topology that work as a sort of frustration generator. The waves generated by these parts sort of “hate themselves”: activating them causes internal dissonance and stress that is then radiated out as waves with unfriendly ADSR envelopes to the rest of the brain. In contrast, the euphoric parts would produce highly aligned waves with soft ADSR envelopes and the right level of impedance matching to harmonize with other wave generators. 

(5) Merging with God as a kind of global coherence:

> Andres suggests all of this is a good match for oscillatory coupling between brain regions.

Perhaps add something akin to “which according to him ‘dissolves internal boundaries'”

> Andres thinks this is part of what’s behind “spiritual” or “mystical” experiences, where you suddenly feel like you’ve lost the boundaries of yourself and are at one with God and Nature and Everything.

My strongest phenomenological evidence here is the difference between DMT and 5-MeO-DMT (video): competing clusters of coherence feel like “a lot of entities in an ecosystem of patterns” whereas global coherence feels like “union with God, Everything, and Everyone”. Hence the terms “spirit molecule” for DMT and “God molecule” for 5-MeO-DMT. The effect size of this difference is extremely large and reliable. I’ve yet to find someone who has experience with both substances who doesn’t immediately agree with this characterization. [This can be empirically tested] by blinding whether one takes DMT or 5-MeO-DMT and then reporting on the valence characteristics, “competing vs. global” coherence characteristics, and on whether one gets a patchwork of entities or one feels like one is merging with the universe.

With classic psychedelics, which stand somewhere between DMT and 5-MeO-DMT in their level of global coherence, you always go through an annealing process before finally “snapping” into global coherence and “becoming one with God”. That coherence is the signature of these mystical experiences becomes rather self-evident once you pay attention to annealing signatures (i.e. noticing how incompatible metronomes slowly start synchronizing and forming larger and larger structures until one megastructure swallows it all and dissolves the self-other boundary in the process of doing so).

You will not find academic publications describing this process (because their psychological scales are not detailed enough, aren’t focused on structure, and aren’t informed by actual practice). Nor will you find psychonauts talking much about this, because they tend to focus on the semantic content of the experience rather than on the phenomenal texture [see our guide]. Naturally, one is typically socially rewarded for providing an entertaining story about one’s trip… not a detailed *technical* report of phenomenal texture. Therefore, right now you’ll only find QRI content explaining all of this. But I’m fairly confident about this after talking to very experienced. So I think this will significantly shape the conversation in a couple of years once we start getting some consensus on it.

I could share much more, but I have to restrain myself (taming the elephant!). Let me know if you need anything else.

Thank you!!

Infinite bliss!


Scott – Oct/13/2022

Thanks. […] two questions:

> Susan Pockett would say that the non-conscious parts of neural activity can be like this… greatly optimized in a certain sense. But they will lack consciousness. The advantage of the coherence (which comes at the cost of greatly reduced information content) is distributed representations. In turn, this may solve the binding problem.

Not sure I understand this. Aren’t there clear examples of unconscious brain waves (eg delta waves during sleep)? Can you explain more about what you mean by distributed representations and why they’re linked to consciousness?

> If “we are” the patchwork of interlaced LFPs the brain is generating, in some sense we could say that we “have a brain” rather than that we “are the brain” (loosely speaking). Without putting any strong metaphysical import on the concept of free will, the phenomenology of it seems to me at least to make more sense when you identify with the field rather than the neurons per se (see clues 1 and 3 in his paper). In this view, we are like the “ghost in the machine”, capable of biasing neural activity here and there.

Confused by this too. My model for thinking about brain waves has been cellular automata – in this case, there would be no difference between the pattern and the machinery, and it wouldn’t make sense to say that the pattern is able to bias the activity here or there. Is this a bad model? Can you explain more what you mean by “us” (by which I’m assuming you mean consciousness) “biasing” activity (by which I assume you mean causing brain activity different from what you would expect by lower-level laws)?


Andrés Oct/15/2022

Hey Scott!

> Thanks […] two questions:

(I’ll answer your questions in a different order than how you asked them, on the basis that my answer to the first one is much more weird and less credible… In other words, I’m answering more or less in order of how weird my responses are so that you are not put off by my first answers. This way you can choose when to stop reading without missing anything useful for your essay):

> My model for thinking about brain waves has been cellular automata – in this case, there would be no difference between the pattern and the machinery, and it wouldn’t make sense to say that the pattern is able to bias the activity here or there. Is this a bad model? 

I think that “brainwaves can be explained as emergent patterns of a cellular automata” is a very good starting model, and it has a lot of explanatory power. But there are empirical and experiential facts that would go against it as a complete explanation. And perhaps, it misses the most important hint for a theory of consciousness that satisfies all of the necessary criteria I consider such a theory must satisfy. And that is, that binding has non-trivial computational effects. I.e. At some level, patterns of organization exert “weak downward causation” on the substrate that gave rise to them. This does not mean there is “strong emergence” or that we’re going against the laws of physics. On the contrary, a key guiding principle for QRI is to be strict physicalists. The laws of physics are causally closed and complete (or at least as good as it gets; the Standard Model can be taken at face value for the time being, until something better comes along). Without violating physicalism, we nonetheless still see instances of weak downward causation in the physical world.

As an intuition, consider the fact that something like TMS can change neural activity. In fact, TMS, and especially rTMS, can cause seizures. This suggests that at a sufficiently high dose, EM oscillations can exert top-down influence on neuronal firing thresholds and phase coherence, and more so when they come in repetitive waves rather than pulses. In the case of LFPs, which are far more localized and less energetic, the influence isn’t huge. But it is there. As far as I understand the neuroscience literature on LFPs (and ephatic coupling more generally), the fact that LFPs change firing thresholds is uncontroversial. The question is “by how much”. Most studies find small effects (otoh between 1% and 20% of the variance, but I can look up more precise and recent figures – e.g. see: Ephaptic coupling of cortical neurons).

The more interesting and perhaps significant effect that LFPs have is to change the degree of coherence between neurons. In other words, they may not change much their probability of firing, but do change a lot their probability of firing in phase. You can see how this would lead to interesting self-reinforcing effects. Namely, if neural coherence causes LFPs, and LFPs increase neural coherence, there might be attractors of hypercoherent neural firings coupled with strong and very orderly LFPs. I believe this explains the Jhanas.

Now, can’t you just expand your cellular automata to include LFPs and call it a day? Well, yes, in a theoretical but rather impractical sense. Building a cellular automata that simulates a simple neural network is easy. Building one that simulates water is more tricky. By the time you are constructing cellular automata to simulate EM fields you get into trouble. It’s possible, but you need all sorts of tricks, shortcuts, and handling complex edge cases (e.g. topological segmentation!). Can you construct a cellular automata that simulates physics? Quantum mechanics proper? Yes… if you are Wolfram. But recall that his explorations invoke cellular automata with unusual mathematical primitives. We are no longer in the territory of simple grid-like graphs. We are in Ruliad-space, with hypergraphs and exotic rulesets. Quantum coherent states behave in a very holistic fashion (where the “next step” is the result of solving Shrödinger’s equation in configuration space). So while it’s possible to use cellular automata to think of physics at this level, it isn’t a very natural choice. Rather, I posit that thinking of it in terms of universal principles like energy minimization, extremas, and the preservation of zero information is what takes us closer to the phenomenon at hand. These principles are, by their very nature, holistic. An electron, as Feynman would put it, can sort of “smell its surroundings” to decide where to go. It somehow explores all possibilities at once and “chooses” the one that balances the minimization of energy and maximization of entropy. A truly holistic sort of phenomenon.

Source: A Class of Models with the Potential to Represent Fundamental Physics by Stephen Wolfram

I think that if at that point one uses a cellular automata to represent this, one has actually reintroduced the very thing the cellular automata conceptual framework was trying to avoid. And that is, the computational power of holism. This is because even though the Ruliad that simulates physics is in some way a cellular automata, the ruleset itself requires a kind of God-like capacity to integrate pieces of information and “see all at once” entire regions of the (hyper)graph and decide what to do next. My claim is that at this point one has “pushed” the undesired holism to the ruleset in order to avoid seeing it directly. It’s a reductionist sleight of hand.

Now, I’m not saying consciousness is quantum mechanical. What I’m pointing out is that EM waves are sort of in the spectrum between simple cellular automatas and QM, where the waves interacting with one another have all kinds of peculiar holistic effects. Binding, if it involves EM waves, turns out to be computationally non-trivial.

In this model, the brain is physically providing a soil that can instantiate EM waves with many different kinds of properties. Some behave linearly, some non-linearly. And together, they give rise to the vast zoo of possible internal representations, many kinds of binding, topologies, and dynamics we experience (such as the strangeness of “fire meditation“).

> Can you explain more what you mean by “us” (by which I’m assuming you mean consciousness) “biasing” activity (by which I assume you mean causing brain activity different from what you would expect by lower-level laws)?

You can’t voluntarily shut down your brain with conscious control. At least not immediately. But you can direct your attention to two parts of your experience at once, and the resonances in those two regions will slowly but surely begin to synchronize. In other words, from an EE point of view, spreading your attention over a given region of your experience increases the impedance matching between the metronomes in those regions. This, I think, is the influence of LFPs (or similar) on neural activity. This may be subtle, but over enough time and neural rewiring, the process can lead to very interesting effects. Hyperconcentrated states of consciousness, starting with access concentration all the way to single-pointed attention and ultimately to the formless Jhanas are obtained through mental moves that slowly by surely “unify the mind” (i.e. brings coherence between disparate metronomes in the nervous system). This is “us” learning to influence “our brain”.

> Not sure I understand this. Aren’t there clear examples of unconscious brain waves (eg delta waves during sleep)?

Two quick things here. The first is that we think brainwaves (macroscopic oscillations in the EM field more generally) are necessary but not sufficient for consciousness. They still need to form a topological pocket, or they will remain unclosed eddies that cannot contain information nor maintain a boundary with their surroundings. The second is that the main point is that the brainwaves track the texture of degrees of wakefulness. More so, it’s not just the spectral power distribution, but also the patterns of spatiotemporal cross-frequency coherence. Thus, two states might look the same in terms of their spectrum, but carry significantly different internal textures since one of them has a high degree of, say, gamma coherence and the other doesn’t.

> Can you explain more about what you mean by distributed representations and why they’re linked to consciousness?

One of the key insights from Stevan Lehar is that using a dynamic, smooth, spatial medium of representation allows us to run spatial algorithms on our representations. One example is the incredibly general reverse grassfire & reverse shock schaffold algorithms that explain a wide range of visual illusions (discussed in The Constructive Aspect of Visual Perception / as well as in his magnum opus video Harmonic Gestalt). Based on the fact that these algorithms generalize to things like breakthrough level DMT experiences and that they apply to hyperdimensional phenomenal objects and their resonant modes, I’m fairly convinced that the local cellular automata view doesn’t explain the facts. The structures that exist in those states follow law-like energy minimization properties reminiscent of fluid dynamics in higher dimensions. To me they seem to necessitate something like Maxwell’s equations; a cellular automaton would need a lot of training and fine-tuning to be able to instantly generate those dynamics right and seamlessly. Combine this with the (not fully verified but tentative) observation that DMT states are phenomenologically similar to those induced by high-dose Fire Kasina. I believe that the mechanism is actually fairly simple: both methods energize the visual field to the point where it transitions from a linear and partially linear state into a fully nonlinear regime. The phenomenon is better seen as what happens when you energize a non-linear optical computer than, say, the effect of changing the ruleset of a cellular automaton.

I know this lacks credibility for the time being […]. I aim to identify crisp and experimentally verifiable demonstrations of this that trained physicists and neuroscientists can both agree on.

In the long-term, I expect humans to figure out ways to use high-energy states of consciousness to tap into the EM field as a computational substrate. Not only will this entail a revolution in consciousness, but also, interestingly, in how we think of computation. The Turing Paradigm will turn out to be a tiny special case of… qualia computing.

Alright, I hope that wasn’t too much, haha.

Thank you again, and happy to answer more questions.

Infinite bliss!


See also: