On the Evolution of the Phenomenal Self (and Other Communications from QRI Sweden)

By Maggie Wassinge and Anders Amelin (QRI Sweden volunteer coordinators; see letters I & II, and letters III, IV, V, & VI)

“QRI Law of Transhumanism”: The overall motivation of humans to solve social and mental problems will remain much higher than the motivation to solve physics problems. The human performance in solving social and mental problems will remain much lower than the performance in solving physics problems. This continues until social and mental problems become physics problems.

– Anders & Maggie

Letter VII: The Evolution of the Phenomenal Self

Re: Mini-Series on Open Individualism

A follow-up for the more nerdy audience could perhaps be how QRI seeks to resolve the confusion about individualism:

It often turns out that parsimony is a more useful guiding principle in science than naïve realism. This includes naïve realism about what constitutes parsimony. All relevant conditions must be taken into account, and some conditions are unknowns, which blurs the picture. Occam’s razor is powerful but more like a Samurai sword: you need great skill to use it well.magic-snake

Compare the state-space of consciousness with the state-space of chemistry known to humans: there is biochemistry and there is other chemistry. They manifest quite differently. However, parsimony favors that at the fundamental level of organization things reduce to a small set of rules which are the same for all of chemistry. This is now known to indeed be the case but was not always so. Rather, it tended to be assumed that some extra factor, a “life-force”, had to be involved when it comes to biochemistry.

DNA_Structure+Key+Labelled.pn_NoBBBiochemistry has been evolutionarily selected for performance on a most formidable problem. That of self-replicating a self-replicator. It takes a large number of steps in the process and high preciseness at each step. Only particular sequences of steps lead to normal cell function, and things are always open to getting corrupted. Take viruses, for instance.

Normal function of a brain is somewhat analogous to normal function of a cell. Evolution has selected for brains which produce the experience of continuity as a unique agent self. This is probably one of the harder tasks that conscious intelligence has solved, corresponding to the advanced parts necessary for reproduction in a cell. It is probably about as unusual in the state-space of consciousness as cellular replication is in the state-space of chemistry. However, the state naïvely feels like it is foundational to everything, which can make you confused when reflecting upon it. It can get even more confusing when you consider the strong possibility that valenced experiences of “good or bad” are much more commonplace in the state-space, perhaps more like transfer of electric charge is commonplace in chemistry.


Self-replicating a self-replicator

You can test this by altering (mental) system properties via meditation or psychedelics. Is “individuality” or “valence” more persistent under perturbation? It’s much harder to get rid of valence, and indeed, the highly altered state of a brain on high doses of 5-MeO-DMT gets rid of the agent self altogether but preserves and even enhances valence, interestingly more often in the positive than the negative direction. It’s like jumping from biochemistry to pyrotechnics.


Self-less 5-MeO-DMT “void”: The state is as different and exotic from normal everyday evolved consciousness as the chemistry of explosive pyrotechnics is to evolved biochemistry.

Naïve realism would hold that the sensations of “one-ness” experienced in certain highly altered states of consciousness feel the way they do because they somehow expand to include other entities into a union with yourself. What is likely to really be going on could be the opposite: there is no “self” as a reality fundament but rather a local complex qualia construct that is easy to interfere with. When it (and other detail) goes away there is less mental model complexity left. A reduction in the information diversity of the experience. Take this far enough and you can get states like “X is love” where X could be anything. These can feel as if they reveal hidden truths, for you obviously had not thought that way before, right? “X is love, wow, what a cosmic connection!”

Letter VIII: Fractional Crystallization to Enhance Qualia Diversity

Some more chemistry: is there in qualia state-space something analogous to fractional crystallization? When a magma solidifies relatively rapidly, most of the minor elements stay in solid solution within a few major mineral phases. You get a low diversity assemblage. When the magma solidifies slowly it can yield a continuum of various unique phases all the way down to compounds of elements that were only present at ppb levels in the bulk. Crucially, for this to work well, a powerful viscosity reducer is needed. Water happens to fit the bill perfectly.06400px-Fractional_crystallization.svg

Consider the computational performance of the process of solidification of a thousand cubic kilometer plutonic magma with and without an added cubic kilometer of water. The one with the added water functions as a dramatically more efficient sorting algorithm for the chemical element constituents than the dry one. The properties of minor minerals can be quite different from those of the major minerals. The spectrum of mineral physical and chemical properties that the magma solidification produces is greatly broadened by adding that small fraction of water. Which nature does on Earth.

It resembles the difference between narrow and broad intelligence. Now, since the general intelligence of humans requires multiple steps at multiple levels, which takes a lot of time, there might need to be some facilitator that plays the role water does in geology. Water tends to remain in liquid form all the way through crystallization, which compensates for the increase in viscosity that takes place on cooling, allowing fractional crystallization to go to completion in certain pegmatites.SnowflakesWilsonBentley

It seems that, in the brain, states become conscious once they “crystallize” into what an IIT-based model might describe as feedback loops. (Some physicalist model this as standing waves?). Each state could be viewed as analogous to a crystal belonging to a mineral family and existing somewhere on a composition spectrum. For each to crystallize as fast and distinctly as possible, there should be just the right amount of a water activity equivalent. Too much and things stay liquid, too little and no unique new states appear.download

It may perhaps be possible to tease out such “mental water” by analyzing brain scan data and comparing them with element fractionation models from geochemistry?

Eliezer Yudkowsky has pointed out that something that is not very high hanging must have upgraded the human brain so that it became able to make mental models of things no animal would (presumably) even begin to think of. Something where sheer size would not suffice as an explanation. It couldn’t be high hanging since the evolutionary search space available between early hominids and homo sapiens is small in terms of individuals, generations, and genetic variability. Could it be a single factor that does the job as crystallization facilitator to get the brain primed to produce a huge qualia range? For survival, the bulk of mental states would need to remain largely as they are in other animals, but with an added icing on the cake which turned out to confer a decisive strategic advantage.

It should be low hanging for AI developers, too, but in order to find it they may have to analyze models of qualia state-space and not just models of causal chains in network configurations…

Letter IX: Tacking on the Winds of Valence

We just thought of something on the subjects of group intelligence and mental issues. Consider a possible QRI framing: valence realism is key to understanding all conscious agency. The psyche takes the experienced valence axis to be equal to “the truth” about the objects of attention which appear experientially together with states of valence. Moment to moment.

Realism coupled with parsimony means it is most likely not possible for a psyche to step outside their experience and override this function. (Leaving out the complication of non-conscious processes here for a moment). But of course learning does exist. Things in psyches can be re-trained within bounds which differ from psyche to psyche. New memories form and valence set-points become correspondingly adjusted.

Naïvely it can be believed that it is possible to go against negative valence. If you muster enough willpower, or some such. Like a sailboat moving against the wind by using an engine. But what if it’s a system which has to use the wind for everything? With tacking, you can use the wind to move against the wind. It’s more advanced, and only experienced sailors manage to do it optimally. Advanced psyches can couple expectations (strategic predictive modeling) with a high valence associated with the appropriate objects that correlate with strategic goals. If strong enough, such valence gives a net positive sum when coupled with unpleasant things which need to be “overcome” to reach strategic goals.1280px-Tacking.svg

You can “tack” in mental decision space. The expert psycho-mariner makes mental models of how the combinatorics of fractal valence plays out it in their own psyche and in others. Intra- and inter-domain valence summation modeling. Not quite there yet but the QRI is the group taking a systematic approach to it. We realize that’s what social superintelligences should converge towards. Experiential wellbeing and intelligence can be made to work perfectly in tandem for, in principle, arbitrarily large groups.

It is possible to make a model of negative valence states and render the model to appear in positive valence “lighting”. Sadism is possible, and self-destructive logic is possible. “I deserve to suffer so it is good that I suffer”. The valence is mixed but as long as the weighted sum is positive, agency moves in the destructive direction in these cases. Dysfunction can be complicated.

But on the bright side, a formalism that captures the valence summation well enough should be an excellent basis for ethics and for optimizing intelligences for both agency and wellbeing. This extends to group intelligences. The weight carried by various instantiations of positive and negative valence is then accessible for modeling and it is no longer necessary to consider it a moral imperative to want to destroy everything just to be on the safe side against any risk of negative experience taking place somewhere.


Is it possible to tack on the winds of group valence?

At this early stage we are however faced with the problem of how influential premature conclusions of this type can be, and how much is too much. Certain areas in philosophy and ideology are, to most people, more immediately rewarding than science and engineering, and cheaper, too. But more gets done by a group of scientists who are philosophically inspired than by a group of philosophers who are scientifically inspired.

Could this be in the ballpark-ish?

Stay safe and symmetric!

– Maggie & Anders

10 Ways Perception Distorts Reality

by David Pearce (Quora response)

If the doors of perception were cleansed every thing would appear to man as it is, Infinite.

– William Blake

1. You don’t perceive the environment. There is no public world. Instead, your local environment partially selects your brain states, some of which are experienced as your external surroundings. Mind-independent reality is a speculative metaphysical inference (sadly a strong one, IMO). Contra William Blake (and Aldous Huxley), there are no see-through doors of perception in need of a good wash, just cranial prisons.

2. Whether you are awake or dreaming, your world-simulation is populated by zombies. When you are awake, these zombies are the avatars of sentient beings, but the imposters loom larger than their hypothetical real-world counterparts.

3. Your egocentric world-simulation resembles a grotesque cartoon. Within the cartoon, you are the hub of reality, the most important being in the universe, followed by your close genetic relatives, lovers, friends and allies. On theoretical grounds, you may wonder if this fitness-enhancing hallucination can be trusted. After all, trillions of other sentient beings apparently share an analogous illusion. In practice, the idea of your playing a humble role in the great scheme of things can be hard to take seriously, unless the hub of the universe is psychologically depressed. Wikipedia’s List of Messiah Claimants could be enlarged.

4. Perceptual direct realism spawns a “magical” theory of reference. If direct realism is delusional, then what is the mysterious relationship between thought-episodes internal to your world-simulation and the external world? (cf. What is the current state of affairs in philosophy concerning the symbol grounding problem?).

5. A realistic interpretation of the formalism of quantum physics confirms that not just the Lockean “secondary” properties of material objects are mind-dependent, but also their “primary” properties (cf. Primary/secondary quality distinction). Shades of Bishop Berkeley? (“Esse est percipi” – “to be is to be perceived”) Kant? Not exactly, but classical physics and Copenhagen-style positivism alike are false theories of reality.

6. According to “no-collapse” quantum mechanics (Everett), you have no unique future, and no unique past. You are not the same person as your countless ancestral namesakes nor the countless folk who wake up tomorrow with an approximation of your memories (cf. Was Parfit correct about consciousness and how we’re not the same person that we were when we were born?).

7. You experience the illusion of embodiment. “In-the-body” hallucinations in biological minds pervade the animal kingdom. As out-of-body experiences on dissociative anaesthetics like ketamine reveal, physical bodies as normally conceived are cross-modally-matched illusions generated by the CNS. Or alternatively, dualism is true. Actually, not everyone has the chronic illusion of embodiment. People with negative autoscopy can stare into a virtual mirror in their phenomenal world-simulation and not see themselves. For evolutionary reasons, negative autoscopy is rare.

8. You experience the illusion of four-dimensional space-time, not high-dimensional Hilbert space. This idea is more controversial. Hilbert space is a generalisation of ordinary Euclidian space to an intuitively huge number of dimensions – conventionally infinite, though the holographic entropy bound suggests the dimensionality of what naïve realists call the observable universe is finite. Quantum mechanics may be understood via the mathematical structure of Hilbert space (cf. Nothing happens in the Universe of the Everett Interpretation). Typically, Hilbert space is treated instrumentally as a mere mathematical abstraction, even by Everettians. As David Wallace, a critic, puts it: “Very few people are willing to defend Hilbert-space realism in print.” In the interests of mental health, such self-censorship may be wise.

9. Experienced psychonauts would echo William James, “…our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different.” Quite so. Our posthuman successors may regard everyday Darwinian consciousness as delusive in ways that transcend the expressive power of a human conceptual scheme.

10. We do not understand reality. Any account of our misperceptions must pass over the unknown unknowns. I fear we’re missing not only details, but the key to the plot.

Mini-Series on Open Individualism

Part 1: Introduction

In this video I introduce the concept of Open Individualism- the idea that we are all one consciousness -, why it is relevant, and who has historically been a proponent of it (Hinduism, Einstein, Schopenhauer, Schrödinger, etc.).

We also cover the fact that there is a distinction between Open Individualism as an experience and Open Individualism as a philosophical position with rigorous arguments. I mention that I generally consider arguments to be more powerful and useful than just relying on first-person experiences, though experiences certainly have their place.

Part 2: Definitions

We define and illustrate:

  • Closed Individualism (“you are a separate observer that exists from moment to moment”)
  • Empty Individualism (“you are just a moment of experience”)
  • Open Individualism (“we are all one consciousness”)

Part 3: Strongest Arguments

In this video we provide some of the strongest arguments in favor of Open Individualism:

  • Based on continuity of identity from moment to moment.
  • Reductio ad absurdum of Closed Individualism.
    • Fission.
    • Fussion.
    • Lack of viable Identity Carriers (IC).
  • Based on parsimony.
  • Undecidability.
  • Self-locating uncertainty when taking a “view from nowhere”.

Part 4: Loneliness, Psychosis, Ecstasy

I address some key considerations when investigating Open Individualism:

  1. It is crucial to distinguish between our human feelings about a certain idea and the merits and drawbacks of that idea on its own.
  2. Open Individualism tends to cause a lot of bliss at first (caused by defanging death)
  3. But Open Individualism can often take a turn for the bad.
  4. It makes you realize that you won’t only not die, which is good, but also be forced to experience all of the suffering of the world (or multiverse).
  5. More so, it can make you feel “cosmically lonely” – a feeling typical of bad trips where the focus is the pursuit of oneness.
  6. While the increased sense of responsibility caused by Open Individualism is good, it is important not to be overwhelmed by the suffering of the world. As they say “one day at a time” and perhaps we could extend that advise to “one lifetime at a time”.
  7. The feeling of loneliness is likely the result of mixing deep brain circuits evolved to track things like one’s place in the tribe via feelings of belongingness and togetherness, which can get deactivated or over-activated when fully internalizing otherwise-neutral philosophical viewpoints. In other words, those feelings are reflections of our mammal brain’s response to Open Individualism rather than inherent to the philosophy in and of itself.

I also briefly mention the interesting relationship between the ways we represent the world and valence (i.e. the pleasure-pain axis). Given the Symmetry Theory of Valence, which claims that more “consonant and symmetrical” states of consciousness feel better, experiencing “unitive states of mind” usually comes with the “dissolution of internal boundaries”. Therefore, to actively simulate a world where we are all one is likely to come with very positive feelings (perhaps even orgasmic, and ecstatic). Yet, this is not intrinsic of oneness as such – rather, it’s an artifact of the way valence is implemented in the brain! Subtle, but key, distinction.

Finally, I also explain that “the highest truth” is not oneness:

In some sense, Open Individualism is “level 0” – it is the start of a journey of self-discovery. We still need to address things like how to eliminate extreme suffering, understand how physics describes fields of qualia, the binding problem, how causality interfaces with consciousness, what makes consciousness have an “arrow of time”, and so on. While oneness is a piece of the puzzle, it is by no means “the final answer”. To think otherwise leads to mental pathologies that constrict- rather than expand- one’s understanding and engagement with the world.

Part 5: Ethics, Coordination, Game Theory

In this video I discuss the beneficial implications of Open Individualism. Namely:

  1. Its ethical implications, where one feels a sense of responsibility for the wellbeing of all sentient beings.
  2. Its ability to solve coordination problems.
  3. Its game-theoretical effects.

I cover how a cultural, philosophical, and scientific movement that grounds the feelings of oneness and universal love in rigorous philosophy and science would be much more powerful and consequential than yet another attempt at a naïve spreading of “peace, love, and harmony”. Indeed, it is the philosophical strength of Open Individualism, rather than just its experiential component, that makes it viable as a tool for solving coordination problems.

In particular, I explain that studying 5-MeO-DMT and MDMA from a rigorous, scientific, and methodical point of view is one of the most promising ways of changing the world for the better. Creating reliable, sane, and integrative methods of experiencing oneness and universal love could help us transform weak feelings of altruism into a solid and powerful new conception of decision theoretic rationality.

We invite you to think with us about how to carry this out for the benefit of all sentient beings.

The QRI Ecosystem: Friends, Collaborators, Blogs, Media, and Adjacent Communities

The Qualia Research Institute has the vision of a world free from involuntary suffering in which conscious agents are empowered to have full control over their lived experiences. Its mission tackles this objective by combining foundational research on consciousness with a focus on explaining the mathematical properties of pleasure and pain for a full, formal account of valence.

By relating our mission to existing memeplexes, we could perhaps accurately describe the ethos of QRI as “Qualia Formalist Sentientist Effective Altruism“. That’s a mouthful. Let’s break it down:

  • Qualia Formalism refers to the notion that experience has a precise mathematical description that ties it with physics (for a more detailed breakdown see the Formalism section of the glossary).
  • Sentientism refers to the claim that value and disvalue are entirely expressed in the nature and quality of conscious experiences. In other words, that the only reason why states of affairs matter is because of the way in which they impact experiences.
  • Effective Altruism refers to the view that we can aspire to do the most good we can rather than settle for less. If you examine the actual extent to which different interventions cash out in terms of reduction in suffering throughout the world, you will notice that they follow a long-tail distribution. Thus, research on how to prioritize interventions really pays off. Focusing on the top interventions (and being willing to spend extra time digging for even better ones) can multiply your positive impact by orders of magnitude.

We could thus say that people and organizations are more or less aligned with QRI to the extent that they are aligned with each of these notions and their combinations thereof. More so, QRI also values the practice of rational psychonautics and the study of one’s own mind with meditation – hence we also include lists of rational psychonauts and great dharma teachers.

Find below the list of people and organizations that have a significant degree of alignment with QRI on each front. We also include a list of blogs and websites from readers of our work, which is meant to incentivize community-building around the aforementioned core ideas.


Name of Person/Organization – Blog/Website/Media [if any] (Representative Post of the Author- Sometimes Not from Their Primary Site [if any])

QRI Canon

Qualia Research Institute – QRI (Glossary)

Michael Edward Johnson – Open Theory (Neural Annealing)

Andrés Gómez Emilsson – Qualia Computing (Wireheading Done Right)

Current and Former QRI Employees and Collaborators Who Write About QRI Topics

Romeo Stevens – Neurotic Gradient Descent (Core Transformation)

Quintin Frerichs – The Youtopia Project (Wada Test + Phenomenal Puzzles)

Andrew “Zuck” Zuckerman – andzuck.com (Super Free Will)

Kenneth Shinozuka – Blank Horizons (A Future for Humanity)

Wendi Yan – wendiyan.com (The Psychedelic Club)

Jeremy Hadfield – jeremyhadfield.com (How to Steal a Vibe)

Elin Ahlstrand – Mind Nomad (Floating Through First Fears)

Margareta Wassinge and Anders Amelin – Qualia Productions (When AI Means Advanced Incompetence)

List of current and former QRI collaborators and volunteers not listed above (in no particular order): Patrick Taylor, Hunter Meyer, Sean McGowan, Alex Zhao, Boian Etropolski, Robin Goins, Bence Vass, Brian Westerman, Jacob Shwartz-Lucas.

People and Organizations that Advocate for Sentientism and the Elimination of Suffering

David Pearce – Hedweb.com (The Hedonistic Imperative)

Manu Herrán – manuherran.com (Psychological Biases that Impede the Success in the Reduction of Intense Suffering Movement)

Jonathan Leighton – jonathanleighton.org (Why Access to Morphine is a Human Right)

Magnus Vinding – magnusvinding.com (Suffering-Focused Ethics: Defense and Implications)

Robert Daoust – robert.algosphere.org (Review of Precursor Works)

Jacob Shwartz-Lucas – Invincible Wellbeing (Pleasure in the Brain)

Algosphere Alliance – algosphere.org (Vision)

Organization for the Prevention of Intense Suffering (OPIS) – preventsuffering.org (Cluster Headaches and Potential Therapies)

Sentience Research – sentience-research.org (Algonomy)

People and Organizations Aligned with Qualia Formalism

Giulio Tononi – integratedinformationtheory.org (Phi: A Voyage from the Brain to the Soul)

Steven Lehar – slehar.com (Harmonic Resonance Theory)

Jonathan W. D. Mason – jwmason.net (Quasi-Conscious Multivariate System)

Johannes Kleiner – jkleiner.de (Mathematical Consciousness Science)

Dan Lloyd – Labyrinth of Consciousness (The Music of Consciousness)

Luca Turin – A Spectroscopic Mechanism for Primary Olfactory Reception (The Science of Scent)

William Marshall – Google Scholar (PyPhi)

Larissa Albantakis – Google Scholar (Causal Composition)

Models of Consciousness Conference – models-of-consciousness.org (YouTube channel)

People and Organizations Aligned with Effective Altruism

Nick Bostrom – nickbostrom.com (What is a Singleton?)

Anders Sandberg – aleph.se (Uriel’s Stacking Problem)

Toby Ord – tobyord.com (The Precipice)

80000 Hours – 80000hours.org (We Could Feed All 8 Billion People Through a Nuclear Winter)

Future of Humanity Institute – fhi.ox.ac.uk (Publications)

Future of Life Institute – futureoflife.org (AI Alignment Podcast: Identity and the AI Revolution with David Pearce and Andrés Gómez Emilsson)

Center on Long-Term Risk – longtermrisk.org (The Case for Suffering-Focused Ethics)

Rethink Priorities – rethinkpriorities.org (Invertebrate Welfare Cause Profile)

Happier Lives Institute – happierlivesinstitute.org (Cause Profile: Mental Health)

Effective Altruism Forum – forum.effectivealtruism.org (Logarithmic Scales of Pleasure and Pain)

Rational Psychonautics

Steven Lehar – slehar.com (The Grand Illusion)

James Kent – psychedelic-information-theory.com (The Control Interrupt Model of Psychedelic Action)

Alexander Shulgin – Shulgin Research Institute (Phenethylamines I Have Known And Loved)

Thomas S. Ray – Breadth and Depth (Psychedelics and the Human Receptorome)

Matthew Baggott – Beyond Fear: MDMA and Emotion (MDA and Contour Integration)

Psychonaut Wiki – psychonautwiki.org (Visual Effects)

Psychedelic Replications – reddit.com/r/replications (Best of All Times Replicationsspecific floor tile example)

Great Dharma Teachers

Daniel M. Ingram – Integrated Daniel (No-Self vs. True Self)

Leigh Brasington – leighb.com (Right Concentration)

Shinzen Young – shinzen.org (The Science of Enlightenment)

Culadasa – culadasa.com (Joy and Meditation)

QRI Friends and Supporters

Ryan Ferris and James Ormrod – The Good Timeline  (5-MeO-DMT, Paradise Engineering)

Adrian Nelson – Origins of Consciousness (Consciousness Blindness in Science Fiction)

Alex K. Chen – Quora (What are the long term effects of Adderall, Dexedrine, or Ritalin use?)

Andy Vargas – Neologos (Praxis for Open Individualism; Purpose Statement)

Tyger Gruber – tygergruber.com (The Show)

Jacob Lyles – Jacob ex machina (Building a Better Anti-Capitalism)

Adjacent Communities, Organizations, and Allies

Scott Alexander – Slate Start Codex (Relaxed Beliefs Under Psychedelics and the Anarchic Brain)

Geoffrey Miller – Primal Poly (The Mating Mind: How sexual choice shaped the evolution of human nature)

Zvi Mowshowitz – Don’t Worry About the Vase (More Dakka)

Sarah Constantin – Multiple websites: 12, 3 (More Dakka in Medicine)

Scott Aaronson – scottaaronson.com/blog/ (Why I Am Not An Integrated Information Theorist)

Gwern – gwern.net (Iodine and IQ Meta-Analysis)

Venkatesh Rao – Ribbonfarm (Why We Slouch)

David Chapman – meaningness.com (Romantic Rebellion)

Atman Retreat – atmanretreat.com (FAQ)

Foresight Institute – foresight.org (YouTube Channel)

Convergence Analysis – convergenceanalysis.org (List of Works)

Simulation Series – About (YouTube Channel)

Consciousness Hacking – cohack.org (blog posts)

HeartMath Institute – heartmath.org (Chapter on Coherence)

The Wider World of People Who are Friends and Acquaintances of the QRI Ecosystem

Note: I asked (on social media) our readers to share their blogs and personal sites with us. Some of these links are very aligned with QRI and some are not. That said, together they represent a good sample of the memetic ecosystem that surrounds QRI. Namely, these links can be taken as a whole to be suggestive of “the memetic ground upon which QRI is founded”. Please feel free to share your blog or personal site in the comment section of this post.

Jack Foust – Welcome to the Symbolic Domain

Scott Jackisch – Oakland Futurist (Art as a Superweapon)

Maurits Luyben – Energy and Structure

Anonymous – deluks917 (What does ‘Actually Trying’ look like?)

Sameer Halai – sameerhalai.com (Toilet Paper Shortage is Not Caused by Hoarding)

Yohan John – neurologism.com (Some Wild Speculation On Goodhart’s Law And Its Manifestations In The Brain)

Jamie Joyce – The Society Library (Deconstructing the Logic of “Plandemic”)

João Mirage – YouTube Channel (The Mirror of the Spirit)

Natália Mendonça – Axiomatic Doubts (What Truths are Worth Seeking?)

Dustin Ali Francis Janatpour – Tales From Samarkand (The Inspector and the Crow)

Zarathustra Amadeus Goertzel – zarathustra.gitlab.io (Garden of Minds)

Duncan Sabien – Human Parts (In Defense of Punch Bug)

Brenda Esquivel – Abanico de Historias (La Reina Tamar y el Pájaro Condenado)

Vishnu Bachani – vishnubachani.com (Latent Possibilities of the Tonal System)

Martin Utheraptor Duřt – utheraptor.art (Psychedelic Series)

Qiaochu Yuan – Thicket Forte (Monist Nihilism)

Jedediah Logan – Medium Account (Coping with Death During the COVID-19 Crisis)

Eliezer da Silva – eliezersilva.blog (Prior Specification via Prior Predictive Matching)

Cassandra McClure – Lexicaldoll (On Save States)

Gaige Clark – mad.science.blog / Querky Science (The Phoenix Effect)

Ben Finn – optima.blog (Too much to do? Plan your day with Hopscotch [longer])

Michael Dello-Iacovo – michaeldello.com (How I Renounced Christianity and Became Atheist)

Robin Hanson – Overcoming Bias (What Can Money Buy Directly?)

Katja Grace – meteuphoric.com, Worldly Positions, AI Impacts

Mundy Otto Reimer – mundyreimer.github.io (On Thermodynamics, Agency, and Living Systems)

Khuyen Bui – Medium Account (Beyond Ambition)

Jessica Watson Miller – Autotranslucence (Art as the Starting Point; Becoming a Magician)

Aella – knowingless.com (The Trauma Narrative)

Jacob Falkovich – Put a Number on It (The Scent of Bad Psychology)

Javi Otero – iawaketechnologies.com (Fractal Entrainment: A New Psychoacoustic Technology Inspired by Nature)

José Luis Ricón – Nintil

Eliot Redelman – BearLamp

Tee Barnett – teebarnett.com (Are you a job search drone?)

Juan Fernandez Zaragoza – filosofiadelfuturo.com (Pandemia de Ideas)

Eric Layne – (The Antidote to a Global Crisis)

Kazi Adi Shakti – holo-poiesis.com (Beyond Affirmation and Negation)

Pushan Kumar Datta – kaiserpush1 (Ramayana and Cognition of Self)

Yan Liu – Inflection Point (Seeing a World Unshackled from Neoclassical Economics)

Joseph Kelly – (Entrepreneurship is Metaphysical Labor)

Logan Thrasher Collins – logancollinsblog.com

Malcolm Ocean – malcolmocean.com (Transcending Regrets, Problems, and Mistakes)

Jesse Parent – (Why ‘Be Yourself’ is Still Excellent Relationship Advice)

Milan Griffes – Flight From Perfection (Contemplative Practices, Optimal Stopping, Explore/Exploit)

Cody Kuiack – cosmeffect.com (The Holomorphic Self – Meditations)

Daniel Eth – thinkingofutils.com (Quantum Computing for Morons)

Brian P. Ellis – brianpellis.net (Refuting Dr. Erickson and Dr. Massihi)

John Greer – johncgreer.com (The Three Buckets)

Finally: List of Other Relevant Lists

Effective Altruism Blogs – eablogs.net

LessWrong Wiki – List of Rationalist Diaspora Blogs

Effective Altruism Hub – effectivealtruism.org (Resources)

Open Individualism Readings – r/OpenIndividualism (Wiki Reading List)

Phenomenal Binding Resources – binding-problem.com

Physicalist Hotlinks – physicalism.com/physicalist-hotlinks